Leviticus 10:13–18
And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded.
And ye shal eat it in the holy place, because it is thy due, and thy sonnes due of the sacrifices of the LORD, made by fire: for so I am commanded.
And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
And *the waue breast and heaue shoulder shall ye eate in a cleane place, thou, and thy sonnes, and thy daughters with thee: For they be thy due and thy sonnes due, which are giuen out of the sacrifice of peace offerings, of the children of Israel.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 29.24.
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.
The heaue shoulder, and the waue breast shal they bring, with the offrings made by fire of the fat, to waue it for a waue offering before the LORD: and it shall bee thine, and thy sonnes with thee, by a statute for euer, as the LORD hath commanded.
¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
¶ And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left aliue, saying,
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, *as I commanded.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 6.26.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 13
- Leviticus 6:16Rank 1 from verse 13
16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
16And the remainder thereof shall Aaron and his sonnes eat: with vnleauened bread shall it be eaten in the holy place: in the court of the Tabernacle of the Congregation they shall eat it.
- Leviticus 2:3Rank 2 from verse 13
- Numbers 18:10Rank 3 from verse 13
From verse 14
- Numbers 18:11Rank 1 from verse 14
11And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
11And this is thine: the heaue offering of their gift, with all the waue offrings of the children of Israel: I haue giuen them vnto thee, & to thy sonnes, and to thy *daughters with thee, by a statute for euer: euery one that is cleane in thy house, shall eate of it.
- Exodus 29:24–28Rank 2 from verse 14
24And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the Lord.
25And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the Lord: it is an offering made by fire unto the Lord.
26And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.
27And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
28And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord.
24And thou shalt put all in the hands of Aaron, and in the hands of his sonnes, and shalt ‖waue them for a waue-offering before the LORD.
25And thou shalt receiue them of their hands, and burne them vpon the Altar for a burnt offering, for a sweet sauour before the LORD: it is an offering made by fire vnto the LORD.
26And thou shalt take the brest of the ramme of Aarons consecrations, and waue it for a waue-offering before the LORD, and it shalbe thy part.
27And thou shalt sanctifie the brest of the waue-offering, and the shoulder of the heaue offering, which is waued, and which is heaued vp of the ramme of the consecration, euen of that which is for Aaron, and of that which is for his sonnes.
28And it shalbe Aarons, and his sonnes by a statute for euer, from the children of Israel: for it is an heaue offering: and it shall be an heaue offering from the children of Israel, of the sacrifice of their peace offrings, euen their heaue offering vnto the LORD.
- Leviticus 7:29–34Rank 4 from verse 14
29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings.
30His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.
31And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
32And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
29Speake vnto the children of Israel, saying, Hee that offereth the sacrifice of his peace offerings vnto the LORD, shall bring his oblation vnto the LORD, of the sacrifice of his peaceofferings.
30His owne hands shall bring the offerings of the LORD made by fire, the fat with the brest, it shall hee bring, that *the brest may be waued for a waue offering before the LORD.
31And the Priest shall burne the fat vpon the Altar: but the brest shalbe Aarons and his sonnes.
32And the right shoulder shall ye giue vnto the Priest for an heaue offering of the sacrifices of your peace offerings.
33Hee among the sonnes of Aaron that offereth the blood of the peace offerings, and the fat, shall haue the right shoulder for his part.
34For the waue brest and the heaue shoulder haue I taken of the children of Israel, from off the sacrifices of their peace offerings, and haue giuen them vnto Aaron the Priest, and vnto his sonnes, by a statute for euer, from among the children of Israel.
- Leviticus 9:21Rank 5 from verse 14
From verse 15
- Leviticus 7:34Rank 1 from verse 15
34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
34For the waue brest and the heaue shoulder haue I taken of the children of Israel, from off the sacrifices of their peace offerings, and haue giuen them vnto Aaron the Priest, and vnto his sonnes, by a statute for euer, from among the children of Israel.
- 1 Corinthians 9:13–14Rank 2 from verse 15
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
14Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.
- Genesis 13:15Rank 3 from verse 15
- Genesis 17:13Rank 4 from verse 15
13He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
13He that is borne in thy house, and he that is bought with thy money, must needs be circumcised: and my couenant shall be in your flesh, for an euerlasting couenant.
- Genesis 17:17Rank 5 from verse 15
17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
17Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare?
- Genesis 17:8Rank 6 from verse 15
8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
8And I will giue vnto thee, and to thy seed after thee, the land †wherein thou art a stranger, all the land of Canaan, for an euerlasting possession, and I will be their God.
- Leviticus 7:29–30Rank 7 from verse 15
29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings.
30His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.
29Speake vnto the children of Israel, saying, Hee that offereth the sacrifice of his peace offerings vnto the LORD, shall bring his oblation vnto the LORD, of the sacrifice of his peaceofferings.
30His owne hands shall bring the offerings of the LORD made by fire, the fat with the brest, it shall hee bring, that *the brest may be waued for a waue offering before the LORD.
From verse 16
- Leviticus 9:3Rank 1 from verse 16
3And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
3And vnto the children of Israel thou shalt speake, saying, Take ye a kid of the goats, for a sinne offering, and a calfe, and a lambe, both of the first yeere without blemish, for a burnt offering.
- Leviticus 9:15Rank 2 from verse 16
15¶ And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
15¶ And he brought the peoples offering, and tooke the goat, which was the sinne offering for the people, and slew it, and offered it for sinne, as the first.
- Ephesians 4:26Rank 3 from verse 16
- Exodus 32:19–22Rank 4 from verse 16
19¶ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
19¶ And it came to passe, assoone as he came nigh vnto the campe, that he saw the Calfe, and the dancing: and Moses anger waxed hot, and he cast the Tables out of his hands, and brake them beneath the mount.
20*And he tooke the Calfe which they had made, and burnt it in the fire, and ground it to powder, and strawed it vpon the water, and made the children of Israel drinke of it.
21And Moses said vnto Aaron, What did this people vnto thee, that thou hast brought so great a sinne vpon them?
22And Aaron said, Let not the anger of my lord waxe hot: thou knowest the people, that they are set on mischiefe.
- Leviticus 6:26Rank 5 from verse 16
- Leviticus 6:30Rank 6 from verse 16
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
- Mark 10:14Rank 7 from verse 16
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
14But when Iesus saw it, hee was much displeased, and said vnto them, Suffer the little children to come vnto mee, and forbid them not: for of such is the kingdome of God.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Matthew 5:22Rank 9 from verse 16
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
- Numbers 12:3Rank 10 from verse 16
From verse 17
- Exodus 28:38Rank 1 from verse 17
38And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.
38And it shall be vpon Aarons forehead, that Aaron may beare the iniquitie of the holy things, which the children of Israel shall hallow, in all their holy gifts: and it shall be alwayes vpon his forehead, that they may be accepted before the LORD.
- Leviticus 6:24–30Rank 2 from verse 17
24¶ And the Lord spake unto Moses, saying,
25Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord: it is most holy.
26The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
27Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
28But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
29All the males among the priests shall eat thereof: it is most holy.
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
24¶ And the LORD spake vnto Moses, saying,
25Speake vnto Aaron and to his sonnes, saying, This is the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the LORD: it is most holy.
26The Priest that offereth it for sinne, shall eat it: In the holy place shal it be eaten, in the court of the Tabernacle of the Congregation.
27Whatsoeuer shall touch the flesh thereof, shalbe holy: and when there is sprinckled of the blood thereof vpon any garment, thou shalt wash that whereon it was sprinckled, in the holy place.
28But the earthen vessell wherein it is sodden, *shall be broken: And if it be sodden in a brasen pot, it shall be both scowred, and rinsed in water.
29All the males among the Priests shall eate thereof: it is most holy.
30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
- Leviticus 7:6–7Rank 3 from verse 17
6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
6Euery male among the Priestes shall eate thereof: it shall be eaten in the holy place: it is most holy.
7As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
- Numbers 18:1Rank 4 from verse 17
1AND the Lord said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
1¶ And the LORD sayd vnto Aaron, Thou and thy sonnes, and thy fathers house with thee, shall beare the iniquitie of the Sanctuary: and thou and thy sonnes with thee, shall beare the iniquitie of your Priesthood.
- 1 Peter 2:24Rank 5 from verse 17
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Corinthians 5:21Rank 6 from verse 17
- Exodus 28:43Rank 7 from verse 17
43And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
43And they shall be vpon Aaron, & vpon his sonnes, when they come in vnto the Tabernacle of the Congregation, or when they come neere vnto the Altar to minister in the holy place, that they beare not iniquitie, and die. It shall be a statute for euer vnto him and his seede after him.
- Ezekiel 18:19–20Rank 8 from verse 17
19¶ Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
19¶ *Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue.
20The soule that sinneth, it shal die: the sonne shall not beare the iniquitie of the father, neither shal the father beare the iniquitie of the sonne; the righteousnesse of the righteous shall bee vpon him, and the wickednesse of the wicked shalbe vpon him.
- Ezekiel 4:4–6Rank 9 from verse 17
4Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
5For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
6And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
4Lie thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the number of the dayes that thou shalt lie vpon it, thou shalt beare their iniquitie.
5*For I haue layed vpon thee the yeeres of their iniquitie, according to the number of the dayes, three hundreth and ninetie daies. So shalt thou beare the iniquitie of the house of Israel.
6†And when thou hast accomplished them, lie againe on thy right side, and thou shalt beare the iniquitie of the house of Iudah fourtie dayes: I haue appointed thee each day for a yeere.
- Hebrews 9:28Rank 10 from verse 17
- Isaiah 53:6–11Rank 11 from verse 17
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
9†*And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
- Leviticus 16:22Rank 13 from verse 17
- Leviticus 22:16Rank 14 from verse 17
From verse 18
- Leviticus 6:30Rank 1 from verse 18
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
- Leviticus 6:26Rank 2 from verse 18
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 10:13
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:14
Sense 1: A moving ridge or swell of water. Sense 2: As a verb, to move to and fro, lift, or present by a waving motion.
Meaning drawn from: KJV context and cross-references
The front part of the body between the neck and the belly.
Meaning drawn from: KJV context and cross-references
Sense 1: The upper joint of the arm. Sense 2: Figuratively, a place of bearing, support, or responsibility.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:15
Sense 1: The upper joint of the arm. Sense 2: Figuratively, a place of bearing, support, or responsibility.
Meaning drawn from: KJV context and cross-references
Sense 1: A moving ridge or swell of water. Sense 2: As a verb, to move to and fro, lift, or present by a waving motion.
Meaning drawn from: KJV context and cross-references
The front part of the body between the neck and the belly.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:16
COMBINED MEANING
diligently
With steady care, earnest effort, or close attention.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Living; having life; not dead. Sense 2: Continuing or active in life, force, or operation.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 10:17
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The act or appointed means of making reconciliation for sin, uncleanness, or offense. Sense 2: Reconciliation received.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:18
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Ordered; directed.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
church and fellowship
sin and temptation
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12¶ And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
12¶ And Moses spake vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes that were left, Take the meate offering that remaineth of the offerings of the LORD made by fire, and eate it without leauen, beside the altar: for it is most holy.
13And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded.
13And ye shal eat it in the holy place, because it is thy due, and thy sonnes due of the sacrifices of the LORD, made by fire: for so I am commanded.
Selected passage14And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
14And *the waue breast and heaue shoulder shall ye eate in a cleane place, thou, and thy sonnes, and thy daughters with thee: For they be thy due and thy sonnes due, which are giuen out of the sacrifice of peace offerings, of the children of Israel.
Selected passage15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.
15The heaue shoulder, and the waue breast shal they bring, with the offrings made by fire of the fat, to waue it for a waue offering before the LORD: and it shall bee thine, and thy sonnes with thee, by a statute for euer, as the LORD hath commanded.
Selected passage16¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
16¶ And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left aliue, saying,
Selected passage17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
17Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
Selected passage18Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
18Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, *as I commanded.
Selected passage19And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?
19And Aaron said vnto Moses, Behold, this day haue they offered their sinne offering, and their burnt offering before the LORD: and such things haue befallen me: and if I had eaten the sinne offering to day, should it haue bin accepted in the sight of the LORD?