Leviticus 10:16–20
¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
¶ And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left aliue, saying,
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, *as I commanded.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 6.26.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?
And Aaron said vnto Moses, Behold, this day haue they offered their sinne offering, and their burnt offering before the LORD: and such things haue befallen me: and if I had eaten the sinne offering to day, should it haue bin accepted in the sight of the LORD?
And when Moses heard that, he was content.
And when Moses heard that, he was content.
Narration uses the Pure Cambridge Edition.
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From verse 16
- Leviticus 9:3Rank 1 from verse 16
3And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
3And vnto the children of Israel thou shalt speake, saying, Take ye a kid of the goats, for a sinne offering, and a calfe, and a lambe, both of the first yeere without blemish, for a burnt offering.
- Leviticus 9:15Rank 2 from verse 16
15¶ And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
15¶ And he brought the peoples offering, and tooke the goat, which was the sinne offering for the people, and slew it, and offered it for sinne, as the first.
- Ephesians 4:26Rank 3 from verse 16
- Exodus 32:19–22Rank 4 from verse 16
19¶ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
19¶ And it came to passe, assoone as he came nigh vnto the campe, that he saw the Calfe, and the dancing: and Moses anger waxed hot, and he cast the Tables out of his hands, and brake them beneath the mount.
20*And he tooke the Calfe which they had made, and burnt it in the fire, and ground it to powder, and strawed it vpon the water, and made the children of Israel drinke of it.
21And Moses said vnto Aaron, What did this people vnto thee, that thou hast brought so great a sinne vpon them?
22And Aaron said, Let not the anger of my lord waxe hot: thou knowest the people, that they are set on mischiefe.
- Leviticus 6:26Rank 5 from verse 16
- Leviticus 6:30Rank 6 from verse 16
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
- Mark 10:14Rank 7 from verse 16
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
14But when Iesus saw it, hee was much displeased, and said vnto them, Suffer the little children to come vnto mee, and forbid them not: for of such is the kingdome of God.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Matthew 5:22Rank 9 from verse 16
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
- Numbers 12:3Rank 10 from verse 16
From verse 17
- Exodus 28:38Rank 1 from verse 17
38And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.
38And it shall be vpon Aarons forehead, that Aaron may beare the iniquitie of the holy things, which the children of Israel shall hallow, in all their holy gifts: and it shall be alwayes vpon his forehead, that they may be accepted before the LORD.
- Leviticus 6:24–30Rank 2 from verse 17
24¶ And the Lord spake unto Moses, saying,
25Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord: it is most holy.
26The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
27Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
28But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
29All the males among the priests shall eat thereof: it is most holy.
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
24¶ And the LORD spake vnto Moses, saying,
25Speake vnto Aaron and to his sonnes, saying, This is the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the LORD: it is most holy.
26The Priest that offereth it for sinne, shall eat it: In the holy place shal it be eaten, in the court of the Tabernacle of the Congregation.
27Whatsoeuer shall touch the flesh thereof, shalbe holy: and when there is sprinckled of the blood thereof vpon any garment, thou shalt wash that whereon it was sprinckled, in the holy place.
28But the earthen vessell wherein it is sodden, *shall be broken: And if it be sodden in a brasen pot, it shall be both scowred, and rinsed in water.
29All the males among the Priests shall eate thereof: it is most holy.
30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
- Leviticus 7:6–7Rank 3 from verse 17
6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
6Euery male among the Priestes shall eate thereof: it shall be eaten in the holy place: it is most holy.
7As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
- Numbers 18:1Rank 4 from verse 17
1AND the Lord said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
1¶ And the LORD sayd vnto Aaron, Thou and thy sonnes, and thy fathers house with thee, shall beare the iniquitie of the Sanctuary: and thou and thy sonnes with thee, shall beare the iniquitie of your Priesthood.
- 1 Peter 2:24Rank 5 from verse 17
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Corinthians 5:21Rank 6 from verse 17
- Exodus 28:43Rank 7 from verse 17
43And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
43And they shall be vpon Aaron, & vpon his sonnes, when they come in vnto the Tabernacle of the Congregation, or when they come neere vnto the Altar to minister in the holy place, that they beare not iniquitie, and die. It shall be a statute for euer vnto him and his seede after him.
- Ezekiel 18:19–20Rank 8 from verse 17
19¶ Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
19¶ *Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue.
20The soule that sinneth, it shal die: the sonne shall not beare the iniquitie of the father, neither shal the father beare the iniquitie of the sonne; the righteousnesse of the righteous shall bee vpon him, and the wickednesse of the wicked shalbe vpon him.
- Ezekiel 4:4–6Rank 9 from verse 17
4Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
5For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
6And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
4Lie thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the number of the dayes that thou shalt lie vpon it, thou shalt beare their iniquitie.
5*For I haue layed vpon thee the yeeres of their iniquitie, according to the number of the dayes, three hundreth and ninetie daies. So shalt thou beare the iniquitie of the house of Israel.
6†And when thou hast accomplished them, lie againe on thy right side, and thou shalt beare the iniquitie of the house of Iudah fourtie dayes: I haue appointed thee each day for a yeere.
- Hebrews 9:28Rank 10 from verse 17
- Isaiah 53:6–11Rank 11 from verse 17
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
9†*And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
- Leviticus 16:22Rank 13 from verse 17
- Leviticus 22:16Rank 14 from verse 17
From verse 18
- Leviticus 6:30Rank 1 from verse 18
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
- Leviticus 6:26Rank 2 from verse 18
From verse 19
- Leviticus 9:12Rank 1 from verse 19
- Leviticus 9:8Rank 2 from verse 19
4They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord.
4They shall not offer wine offrings to the LORD: neither shall they be pleasing vnto him: their sacrifices shalbe vnto them as the bread of mourners: all that eate thereof shall be polluted: for their bread for their soule shall not come into the house of the LORD.
- Isaiah 1:15Rank 4 from verse 19
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Jeremiah 14:12Rank 5 from verse 19
12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
12*When they fast I will not heare their crie, and when they offer burnt offering and an oblation I wil not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
- Jeremiah 6:20Rank 6 from verse 19
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
- Malachi 1:10Rank 7 from verse 19
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Malachi 1:13Rank 8 from verse 19
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Malachi 2:13Rank 9 from verse 19
13And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
13And this haue yee done againe, couering the Altar of the LORD with teares, with weeping and with crying out, in so much that hee regardeth not the offering any more, or receiueth it with good will at your hand.
- 1 Samuel 1:7–8Rank 10 from verse 19
7And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.
8Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
7And as he did so yeere by yeere, ‖when she went vp to the house of the LORD, so she prouoked her; therefore she wept, and did not eat.
8Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieued? Am not I better to thee, then ten sonnes?
- Deuteronomy 12:7Rank 11 from verse 19
7And there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee.
7And there ye shall eate before the LORD your God, and yee shall reioyce in all that you put your hand vnto, ye and your housholds, wherein the LORD thy God hath blessed thee.
- Deuteronomy 26:14Rank 12 from verse 19
14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded me.
14I haue not eaten thereof in my mourning, neither haue I taken away ought thereof for any vncleane vse, nor giuen ought thereof for the dead: but I haue hearkened to the voyce of the LORD my God, and haue done according to all that thou hast commaunded me.
- Hebrews 7:27Rank 13 from verse 19
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
27Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
- Hebrews 9:8Rank 14 from verse 19
- Isaiah 1:11Rank 15 from verse 19
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
- Philippians 4:4Rank 16 from verse 19
From verse 20
- 2 Chronicles 30:18–20Rank 1 from verse 20
18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
19That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.
20And the Lord hearkened to Hezekiah, and healed the people.
18For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good LORD pardon euery one,
19 That prepareth his heart to seeke God, the LORD God of his fathers, though hee be not cleansed according to the purification of the Sanctuary.
20And the LORD hearkened to Hezekiah, and healed the people.
- Matthew 12:20Rank 2 from verse 20
- Matthew 12:3–7Rank 3 from verse 20
3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6But I say unto you, That in this place is one greater than the temple.
7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
3But he said vnto them, Haue yee not read *what Dauid did when hee was an hungred, and they that were with him,
4How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
5Or haue yee not read in the *law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
6But I saye vnto you, that in this place is one greater then the Temple.
7But if yee had knowen what this meaneth, *I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
- Zechariah 7:8–9Rank 4 from verse 20
8¶ And the word of the Lord came unto Zechariah, saying,
9Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
8¶ And the word of the LORD came vnto Zechariah, saying;
9†Thus speaketh the LORD of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 10:16
COMBINED MEANING
diligently
With steady care, earnest effort, or close attention.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Living; having life; not dead. Sense 2: Continuing or active in life, force, or operation.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 10:17
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The act or appointed means of making reconciliation for sin, uncleanness, or offense. Sense 2: Reconciliation received.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:18
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Ordered; directed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:19
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Happened, come to pass, or come upon a person or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:20
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. Satisfied or willing to remain as one is. 2. Contained or held within.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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church and fellowship
sin and temptation
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15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.
15The heaue shoulder, and the waue breast shal they bring, with the offrings made by fire of the fat, to waue it for a waue offering before the LORD: and it shall bee thine, and thy sonnes with thee, by a statute for euer, as the LORD hath commanded.
16¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
16¶ And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left aliue, saying,
Selected passage17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
17Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
Selected passage18Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
18Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, *as I commanded.
Selected passage19And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?
19And Aaron said vnto Moses, Behold, this day haue they offered their sinne offering, and their burnt offering before the LORD: and such things haue befallen me: and if I had eaten the sinne offering to day, should it haue bin accepted in the sight of the LORD?
Selected passage20And when Moses heard that, he was content.
20And when Moses heard that, he was content.
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