Leviticus 13:2
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
When a man shall haue in the skinne of his flesh, a ‖rising, a scabbe, or bright spot, and it bee in the skinne of his flesh like the plague of leprosie, then he shall bee brought vnto Aaron the Priest, or vnto one of his sonnes the Priests.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, swelling.
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 20 ranked passages are available for comparison.
From verse 2
- Deuteronomy 24:8Rank 1 from verse 2
8¶ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
8¶ Take heede, in *the plague of leprosie, that thou obserue diligently, and doe according to all that the Priests the Leuites shall teach you: as I commanded them, so ye shall obserue to doe.
- Leviticus 14:56Rank 2 from verse 2
- Leviticus 14:3Rank 3 from verse 2
- 2 Chronicles 26:19–21Rank 4 from verse 2
19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.
20And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.
19Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the LORD, from beside the incense altar.
20And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe *hasted also to goe out, because the LORD had smitten him.
21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a *†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.
- 2 Kings 5:1Rank 5 from verse 2
1NOW Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
1¶ Now Naaman captaine of the host of the king of Syria, was a great man †with his master, and ‖honourable, because by him the LORD had giuen ‖deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.
- 2 Kings 5:27Rank 6 from verse 2
- 2 Samuel 3:29Rank 7 from verse 2
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Deuteronomy 17:8–9Rank 8 from verse 2
8¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
8¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;
9And thou shalt come vnto the Priests the Leuites, & vnto the Iudge that shal be in those dayes, and enquire; and they shall shew thee the sentence of Iudgement.
- Deuteronomy 28:27Rank 9 from verse 2
- Exodus 4:6–7Rank 10 from verse 2
6¶ And the Lord said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
7And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
6¶ And the LORD said furthermore vnto him, Put now thine hand into thy bosome. And he put his hand into his bosome: and when hee tooke it out, behold, his hand was leprous as snowe.
7And he said, Put thine hand into thy bosome againe. And hee put his hand into his bosome againe, and plucked it out of his bosome, and behold, it was turned againe as his other flesh.
- Isaiah 1:6Rank 11 from verse 2
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
- Isaiah 3:17Rank 12 from verse 2
- Leviticus 14:35Rank 13 from verse 2
- Luke 17:14Rank 14 from verse 2
14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
14And hee charged him to tell no man: but, Goe, and shewe thy selfe to the Priest, and offer for thy clensing, according as Moses commanded, for a testimonie vnto them.
- Malachi 2:7Rank 16 from verse 2
44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
44And saith vnto him, See thou say nothing to any man: but goe thy way, shew thy selfe to the Priest, and offer for thy clensing those things which Moses commanded, for a testimony vnto them.
- Matthew 8:4Rank 18 from verse 2
4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
4And Iesus saith vnto him, See thou tell no man, but go thy way, shew thy selfe to the priest, and offer the gift that *Moses commanded, for a testimonie vnto them.
- Numbers 12:10Rank 19 from verse 2
10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
10And the cloud departed from off the Tabernacle, and behold, Miriam became leprous, white as snow: and Aaron looked vpon Miriam, and behold, she was leprous.
- Numbers 12:12Rank 20 from verse 2
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 13:2
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of rise: getting up, ascending, appearing, increasing, beginning, proceeding to act, attaining authority, or returning from the dead. Sense 2: A raised or swollen area, especially in the skin.
Meaning drawn from: KJV context and cross-references
A crusted or affected patch upon the skin.
Meaning drawn from: KJV context and cross-references
Sense 1: A mark, stain, blemish, or particular place. Sense 2: Figuratively, a fault or defilement. Sense 3: To mark or stain.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A bodily condition identified by specified signs in the skin, flesh, or hair. Sense 2: A defiling condition identified by specified signs in a garment or house.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · Leviticus 13:1–8
The selected passage is highlighted. Context is a study aid.
13:1AND the Lord spake unto Moses and Aaron, saying,
13:1¶ And the LORD spake vnto Moses and Aaron, saying,
13:2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
13:2When a man shall haue in the skinne of his flesh, a ‖rising, a scabbe, or bright spot, and it bee in the skinne of his flesh like the plague of leprosie, then he shall bee brought vnto Aaron the Priest, or vnto one of his sonnes the Priests.
Selected passage13:3And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
13:3And the Priest shall looke on the plague in the skinne of the flesh: and when the haire in the plague is turned white, and the plague in sight be deeper then the skin of his flesh, it is a plague of leprosie: and the Priest shall looke on him, and pronounce him vncleane.
13:4If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
13:4If the bright spot be white in the skinne of his flesh, and in sight bee not deeper then the skinne, and the haire thereof be not turned white, then the Priest shall shut vp him that hath the plague, seuen dayes.
13:5And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
13:5And the Priest shall looke on him the seuenth day: and beholde, if the plague in his sight be at a stay, and the plague spread not in the skinne, then the Priest shall shut him vp seuen dayes more.
13:6And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
13:6And the Priest shall looke on him againe the seuenth day: and beholde, if the plague be somewhat darke, and the plague spread not in the skin; the Priest shall pronounce him cleane: it is but a scab: and he shall wash his clothes, and be cleane.
13:7But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
13:7But if the scab spread much abroad in the skinne after that hee hath beene seene of the Priest, for his cleansing hee shall be seene of the Priest againe.
13:8And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
13:8And if the Priest see, that behold, the scab spreadeth in the skin, then the Priest shall pronounce him vncleane: it is a leprosie.