Leviticus 15:18
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bath themselues in water, and be vncleane vntill the Euen.
Narration uses the Pure Cambridge Edition.
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From verse 18
- 1 Corinthians 6:12Rank 1 from verse 18
- 1 Corinthians 6:18Rank 2 from verse 18
- 1 Peter 2:11Rank 3 from verse 18
- 1 Samuel 21:4–5Rank 4 from verse 18
4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
4And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is *hallowed bread: if the young men haue kept themselues at least from women.
5And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, ‖yea, though it were sanctified this day in the vessell.
- 1 Thessalonians 4:3–5Rank 5 from verse 18
3For this is the will of God, even your sanctification, that ye should abstain from fornication:
4That every one of you should know how to possess his vessel in sanctification and honour;
5Not in the lust of concupiscence, even as the Gentiles which know not God:
3For this is the will of God, euen your sanctification, that yee should absteine from fornication:
4That euery one of you should know how to possesse his vessell in sanctification and honour:
5Not in the lust of concupiscence, euen as the Gentiles which know not God:
- 2 Timothy 2:22Rank 6 from verse 18
- Ephesians 4:17–19Rank 7 from verse 18
17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
17This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
19Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.
- Ephesians 5:3–11Rank 8 from verse 18
3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7Be not ye therefore partakers with them.
8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9(For the fruit of the Spirit is in all goodness and righteousness and truth;)
10Proving what is acceptable unto the Lord.
11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
3But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:
4Neither filthinesse, nor foolish talking, nor iesting, which are not conuenient: but rather giuing of thankes.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
6Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ‖disobedience.
7Bee not yee therefore partakers with them.
8For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,
9(For the fruite of the spirit is in all goodnesse and righteousnesse & trueth.)
10Proouing what is acceptable vnto the Lord:
11And haue no fellowship with the vnfruitfull workes of darkenesse, but rather reproue them.
- Exodus 19:15Rank 9 from verse 18
- Hebrews 13:4Rank 10 from verse 18
- Leviticus 15:5Rank 11 from verse 18
- Psalms 51:5Rank 12 from verse 18
WORDS IN THIS PASSAGE
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DEFINED WORDS
Leviticus 15:18
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
copulation
Sexual union.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
To wash or immerse the body or part of it in water; to moisten.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
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17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
17And euery garment and euery skinne whereon is the seede of copulation, shall be washed with water, and be vncleane vntill the Euen.
18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
18The woman also with whom man shall lie with seed of copulation, they shall both bath themselues in water, and be vncleane vntill the Euen.
Selected passage19¶ And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
19¶ And if a woman haue an issue, and her issue in her flesh be blood, shee shall bee †put apart seuen dayes: and whosoeuer toucheth her, shall bee vncleane vntil the Euen.