Leviticus 15:2–11
Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
Speake vnto the children of Israel, and say vnto them, when any man hath a ‖running issue out of his flesh, because of his issue he is vncleane.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, running of the reines.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be his vncleannesse in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his vncleannesse.
Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
Euery bed whereon he lieth, that hath the issue, is vncleane: and euery †thing whereon he sitteth, shall bee vncleane.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vessel.
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoeuer toucheth his bed, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if he that hath the issue, spit vpon him that is cleane, then hee shall wash his clothes, and bathe himselfe in water, and bee vncleane vntill the Euen.
And what saddle soever he rideth upon that hath the issue shall be unclean.
And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane.
And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
28 Essential passages are open for comparison.
From verse 2
- 2 Samuel 3:29Rank 1 from verse 2
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Leviticus 22:4Rank 2 from verse 2
4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
4What man soeuer of the seed of Aaron is a leper, or hath a †running issue, he shall not eat of the holy things, vntill he be cleane. And *who so toucheth any thing that is vncleane by the dead, or a man whose seed goeth from him:
- Numbers 5:2Rank 3 from verse 2
- Matthew 9:20Rank 4 from verse 2
- Deuteronomy 4:7–8Rank 5 from verse 2
7For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
7For what nation is there so great, who hath God so nigh vnto them, as the LORD our God is in all things, that we call vpon him for?
8And what nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?
- Mark 7:20–23Rank 8 from verse 2
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
20And he said, That which commeth out of the man, that defileth the man.
21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
23All these euill things come from within, and defile the man.
- Nehemiah 9:13–14Rank 9 from verse 2
13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
13Thou *camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and †true lawes, good statutes and commandements:
14And madest knowen vnto them thy holy Sabbath, and commandedst them precepts, statutes, and lawes, by the hand of Moses thy seruant:
- Psalms 147:19–20Rank 10 from verse 2
19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.
19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.
20He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.
- Psalms 78:5Rank 11 from verse 2
5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
5*For he established a Testimony in Iacob, and appointed a Law in Israel, which he commaunded our fathers: that they should make them knowen to their children.
- Romans 3:2Rank 12 from verse 2
From verse 3
- Ezekiel 16:26Rank 1 from verse 3
- Ezekiel 23:20Rank 2 from verse 3
- Leviticus 12:3Rank 3 from verse 3
From verse 4
- 1 Corinthians 15:33Rank 1 from verse 4
- Ephesians 5:11Rank 2 from verse 4
- Titus 1:15Rank 3 from verse 4
From verse 5
- Leviticus 11:25Rank 1 from verse 5
- Leviticus 16:26Rank 2 from verse 5
- Leviticus 17:15Rank 3 from verse 5
15And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
15And euery soule that eateth that which †died of it selfe, or that which was torne with beasts, whether it bee one of your owne countrey, or a stranger, he shall both wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen: then shall he be cleane.
- Ezekiel 36:25Rank 4 from verse 5
- Ezekiel 36:29Rank 5 from verse 5
- Hebrews 10:22Rank 6 from verse 5
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
- Hebrews 9:14Rank 7 from verse 5
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Hebrews 9:26Rank 8 from verse 5
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
26For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.
- Isaiah 1:16Rank 9 from verse 5
- Isaiah 22:14Rank 10 from verse 5
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- Leviticus 11:28Rank 12 from verse 5
- Leviticus 11:32Rank 13 from verse 5
32And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
32And vpon whatsoeuer any of them, when they are dead, doeth fall, it shalbe vncleane, whether it be any vessel of wood, or raiment, or skinne, or sacke, whatsoeuer vessell it be, wherein any worke is done, it must be put into water, and it shall be vncleane vntill the Euen; so it shalbe cleansed.
- Leviticus 13:34Rank 14 from verse 5
34And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
34And in the seuenth day the Priest shall looke on the skall: and behold, if the skall be not spread in the skin, nor be in sight deeper then the skin, then the Priest shall pronounce him cleane: and he shall wash his clothes, and be cleane.
- Leviticus 13:6Rank 15 from verse 5
6And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
6And the Priest shall looke on him againe the seuenth day: and beholde, if the plague be somewhat darke, and the plague spread not in the skin; the Priest shall pronounce him cleane: it is but a scab: and he shall wash his clothes, and be cleane.
- Leviticus 14:27Rank 16 from verse 5
- Leviticus 14:46–47Rank 17 from verse 5
46Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
47And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
46Moreouer, he that goeth into the house all the while that it is shut vp, shalbe vncleane vntill the Euen.
47And hee that lieth in the house, shall wash his clothes: and hee that eateth in the house, shall wash his clothes.
- Leviticus 14:8–9Rank 18 from verse 5
8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
8And he that is to be cleansed shall wash his clothes, and shaue off all his haire, and wash himselfe in water, that he may be cleane: And after that hee shall come into the Campe, and shall tary abroad out of his tent seuen dayes.
9But it shall be on the seuenth day, that he shall shaue all his haire off his head and his beard, and his eyebrowes, euen all his haire he shal shaue off: And he shall wash his clothes, also he shall wash his flesh in water, and he shall be cleane.
- Leviticus 16:28Rank 19 from verse 5
- Numbers 19:10Rank 20 from verse 5
10And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
10And he that gathereth the ashes of the heifer, shall wash his clothes, and be vncleane vntil the Euen: and it shall be vnto the children of Israel, and vnto the stranger that soiourneth among them, for a statute for euer.
- Numbers 19:22Rank 21 from verse 5
- Psalms 26:6Rank 22 from verse 5
- Psalms 51:2Rank 23 from verse 5
- Psalms 51:7Rank 24 from verse 5
- Revelation 7:14Rank 25 from verse 5
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
From verse 6
- Isaiah 1:16Rank 1 from verse 6
From verse 8
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
- 1 Timothy 4:1–3Rank 2 from verse 8
1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
1¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:
2Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
- 2 Peter 2:1–3Rank 3 from verse 8
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Galatians 1:8–9Rank 4 from verse 8
8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
8But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.
9As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.
- Isaiah 1:16Rank 5 from verse 8
- Titus 1:9–10Rank 6 from verse 8
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
9Holding fast the faithfull word, ‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
From verse 9
- Genesis 31:34Rank 1 from verse 9
From verse 10
- Leviticus 15:5Rank 2 from verse 10
- Leviticus 15:8Rank 3 from verse 10
8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
8And if he that hath the issue, spit vpon him that is cleane, then hee shall wash his clothes, and bathe himselfe in water, and bee vncleane vntill the Euen.
- Psalms 26:6Rank 4 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 15:2
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 15:3
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
uncleanness
Sense 1: Bodily or ceremonial impurity, foulness, dirtiness, or filthiness. Sense 2: Moral impurity, defilement by sin, or lewdness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
To move swiftly on foot; to flow, spread, proceed, continue, or carry out a course.
Meaning drawn from: KJV context and cross-references
Closed, blocked, obstructed, restrained, intercepted, or silenced so that flow, passage, action, or reply could not continue.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 15:4
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
On what.
Meaning drawn from: KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 15:5
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
To wash or immerse the body or part of it in water; to moisten.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 15:6
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
On what.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
To wash or immerse the body or part of it in water; to moisten.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 15:7
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
To wash or immerse the body or part of it in water; to moisten.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 15:8
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
To eject saliva from the mouth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
To wash or immerse the body or part of it in water; to moisten.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 15:9
Sense 1: A seat placed on an animal for a rider. Sense 2: As a verb, to put such a seat on an animal for riding.
Meaning drawn from: KJV context and cross-references · Webster 1828
An emphasizing element meaning ever, at all, or without exception within the stated class, forming expressions such as whatsoever, whosoever, wheresoever, and howsoever.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of ride (to be carried on a horse, other animal, vehicle, or ship).
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 15:10
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
To wash or immerse the body or part of it in water; to moisten.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 15:11
COMBINED MEANING
whomsoever
The objective form of whosoever: any person whom.
Meaning drawn from: KJV context and cross-references
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
Cleansed with a second water; cleaned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
To wash or immerse the body or part of it in water; to moisten.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1AND the Lord spake unto Moses and to Aaron, saying,
1¶ And the LORD spake vnto Moses, and to Aaron, saying,
2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
2Speake vnto the children of Israel, and say vnto them, when any man hath a ‖running issue out of his flesh, because of his issue he is vncleane.
Selected passage3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
3And this shall be his vncleannesse in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his vncleannesse.
Selected passage4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
4Euery bed whereon he lieth, that hath the issue, is vncleane: and euery †thing whereon he sitteth, shall bee vncleane.
Selected passage5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
5And whosoeuer toucheth his bed, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
Selected passage6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
6And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
Selected passage7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
7And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
Selected passage8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
8And if he that hath the issue, spit vpon him that is cleane, then hee shall wash his clothes, and bathe himselfe in water, and bee vncleane vntill the Euen.
Selected passage9And what saddle soever he rideth upon that hath the issue shall be unclean.
9And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane.
Selected passage10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
10And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
Selected passage11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
11And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
Selected passage12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
12And the *vessell of earth that hee toucheth which hath the issue, shall bee broken: and euery vessell of wood shall be rinsed in water.