KING JAMES BIBLE · PCE
Leviticus 19:18–19
A connected passage, with study helps kept beside the verses they explain.
Leviticus 19:18
18¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
18¶ Thou shalt not auenge nor beare any grudge against the children of thy people, *but thou shalt loue thy neighbor as thy selfe: I am the LORD.
- Matt. 5.43. and 22.39. rom. 13.9. galat. 5.14. iam. 2.8.
Leviticus 19:19
19¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
19¶ Yee shall keepe my Statutes: Thou shalt not let thy cattell gender with a diuerse kinde: Thou shalt not sowe thy field with mingled seed: Neither shall a garment mingled of linnen and woollen come vpon thee.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Leviticus 19:18
To vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To grumble, murmur; Unwillingness to benefit; Remorse of conscience.
Meaning drawn from: Skeat 1893 · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Leviticus 19:19
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To beget or produce offspring.
Meaning drawn from: Webster 1828
Different, various, or distinct.
Meaning drawn from: KJV usage (PCE + 1611)
Benevolent, good, or gracious toward another.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To scatter or plant seed; figuratively, to spread what will produce a result.
Meaning drawn from: KJV usage (PCE + 1611)
Mixed; united promiscuously.
Meaning drawn from: Webster 1828
An article of clothing; collectively, clothing or dress.
Meaning drawn from: Webster 1828
Cloth made of flax or hemp. Resembling linen cloth; white; pale.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The soft, fleece-like hair of sheep, used as material and as a comparison for whiteness, softness, or something moth-eaten.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 18
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Open the full verse study39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
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Open the full verse study9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
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Open the full verse study31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
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Open the full verse study27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28And he said unto him, Thou hast answered right: this do, and thou shalt live.
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
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Open the full verse study14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
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Open the full verse study8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
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Open the full verse study19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
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Open the full verse study43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
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Open the full verse study4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
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Open the full verse study17Recompense to no man evil for evil. Provide things honest in the sight of all men.
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Open the full verse study8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
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Open the full verse study31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
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Open the full verse study22Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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Open the full verse study30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
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Open the full verse study16¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
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Open the full verse study22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
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Open the full verse study28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
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Open the full verse study25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
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Open the full verse study4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
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Open the full verse study20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
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Open the full verse study9He will not always chide: neither will he keep his anger for ever.
From verse 19
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Open the full verse study14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
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Open the full verse study9¶ Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
10¶ Thou shalt not plow with an ox and an ass together.
11¶ Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
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Open the full verse study16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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Open the full verse study9So then they which be of faith are blessed with faithful Abraham.
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
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Open the full verse study29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
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Open the full verse study33The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
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Open the full verse study66Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
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Open the full verse study9¶ And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
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Open the full verse study6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
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Open the full verse study24And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
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Related Concepts
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love and charity
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