Leviticus 19:26–28
¶ Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
¶ Ye shall not eate any thing with the blood, neither shall ye vse inchantment, nor obserue times.
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
*Ye shall not round the corners of your heads, neither shalt thou marre the corners of thy beard.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 21.5.
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.
Ye shall not *make any cuttings in your flesh for the dead, nor print any markes vpon you: I am the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 14.1.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 26
- Deuteronomy 18:10–14Rank 1 from verse 26
10There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
11Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
12For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
13Thou shalt be perfect with the Lord thy God.
14For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do.
10There shall not be found among you any one that maketh his sonne, or his daughter *to passe thorow the fire, or that vseth diuination, or an obseruer of times, or an inchanter, or a witch,
11*Or a charmer, or a consulter with familiar spirits, or a wyzard, or a *Necromancer.
12For all that do these things, are an abomination vnto the LORD: and because of these abominations, the LORD thy God doth driue them out from before thee.
13Thou shalt bee ‖perfite with the LORD thy God.
14For these nations which thou shalt ‖possesse, hearkened vnto obseruers of times, and vnto diuiners: but as for thee, the LORD thy God hath not suffered thee so to doe.
- 2 Kings 17:17Rank 2 from verse 26
17And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger.
17And they caused their sonnes and their daughters to passe through the fire, and vsed diuination, and inchantments, and sold themselues to doe euill in the sight of the LORD, to prouoke him to anger.
- 2 Chronicles 33:6Rank 3 from verse 26
6And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.
6And he caused his children to passe through the fire in the valley of the son of Hinnom: also he obserued times, and vsed inchantments, and vsed witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much euill in the sight of the LORD, to prouoke him to anger.
- 2 Kings 21:6Rank 4 from verse 26
6And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.
6And he made his sonne passe thorow the fire, and obserued times, and vsed enchantments, and dealt with familiar spirits, and wizards: he wrought much wickednesse in the sight of the LORD, to prouoke him to anger.
- Deuteronomy 12:23Rank 5 from verse 26
- Leviticus 17:10–14Rank 6 from verse 26
10¶ And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
12Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
13And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
14For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
10¶ And whatsoeuer man there be of the house of Israel, or of the strangers that soiourne among you, that eateth any maner of blood, I will euen set my face against that soule that eateth blood, and will cut him off from among his people.
11For the life of the flesh is in the blood, and I haue giuen it to you vpon the Altar, to make an atonement for your soules: for it is the blood, that maketh an atonement for the soule.
12Therefore I said vnto the children of Israel, No soule of you shall eat blood, neither shall any stranger that soiourneth among you, eat blood.
13And whatsoeuer man there be of the children of Israel, or of the strangers that soiourne among you, which †hunteth and catcheth any beast or foule that may be eaten, he shall euen powre out the blood thereof, and couer it with dust.
14For it is the life of all flesh, the blood of it is for the life thereof: therefore I said vnto the children of Israel, *Ye shall not eat the blood of no maner of flesh: for the life of all flesh is the blood thereof: whosoeuer eateth it, shalbe cut off.
- Leviticus 3:17Rank 7 from verse 26
- Leviticus 7:26Rank 8 from verse 26
- Jeremiah 10:2Rank 9 from verse 26
- 1 Samuel 15:23Rank 10 from verse 26
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
23For rebellion is as the sin of †witchcraft, and stubburnnesse is as iniquitie and idolatrie: because thou hast reiected the word of the LORD, he hath also reiected thee from being king.
- Daniel 2:10Rank 11 from verse 26
10¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
10¶ The Caldeans answered before the King, and said, There is not a man vpon the earth that can shew the kings matter: therefore there is no King, lord, nor ruler, that asked such things at any Magician, or Astrologer, or Caldean.
- Exodus 7:11Rank 12 from verse 26
- Exodus 8:7Rank 13 from verse 26
- Malachi 3:5Rank 14 from verse 26
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
From verse 27
- Leviticus 21:5Rank 1 from verse 27
- Deuteronomy 14:1Rank 2 from verse 27
- Ezekiel 44:20Rank 3 from verse 27
- Isaiah 15:2Rank 4 from verse 27
2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
2*Hee is gone vp to Baijth, and to Dibon, the high places, to weepe: Moab shall howle ouer Nebo, and ouer Medeba, on all their heads shalbe baldnesse, and euery beard cut off.
- Jeremiah 48:37Rank 5 from verse 27
- Jeremiah 16:6Rank 6 from verse 27
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselues, nor make themselues balde for them.
- Ezekiel 7:18Rank 7 from verse 27
18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
18*They shall also girde themselues with sackcloth, and horrour shall couer them, and shame shall be vpon all faces, and baldnesse vpon all their heads.
From verse 28
- Deuteronomy 14:1Rank 1 from verse 28
- 1 Kings 18:28Rank 2 from verse 28
- Leviticus 21:5Rank 3 from verse 28
- Leviticus 21:1Rank 4 from verse 28
1AND the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
1¶ And the LORD said vnto Moses; Speake vnto the Priests the sonnes of Aaron, and say vnto them, There shall none be defiled for the dead among his people:
- Jeremiah 16:6Rank 5 from verse 28
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselues, nor make themselues balde for them.
- Jeremiah 48:37Rank 6 from verse 28
- Revelation 13:16–17Rank 8 from verse 28
16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
16And he causeth all, both smal and great rich and poore, free and bond, †to receiue a marke in their right hand, or in their foreheads:
17And that no man might buy or sell, saue he that had the marke, or the name of the beast, or the number of his name.
- Revelation 20:4Rank 9 from verse 28
4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
4And I saw thrones, and they sate vpon them, and iudgement was giuen vnto them: & I saw the soules of them that were beheaded for the witnesse of Iesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had receiued his marke vpon their foreheads, or in their hands; and they liued and reigned with Christ a thousand yeeres.
- Revelation 15:2Rank 10 from verse 28
2And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
2And I saw as it were a Sea of glasse, mingled with fire, and them that had gotten the victorie ouer the beast, and ouer his image, and ouer his marke, and ouer the number of his name, stand on the sea of glasse, hauing the harpes of God.
- Revelation 16:2Rank 11 from verse 28
2And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
2And the first went, and powred out his viall vpon the earth, and there fell a noysome and grieuous sore vpon the men which had the marke of the beast, and vpon them which worshipped his image.
- Revelation 14:11Rank 12 from verse 28
11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
11And the smoke of their torment ascendeth vp for euer and euer. And they haue no rest day nor night, who worship the beast and his image, and whosoeuer receyueth the marke of his name.
- Revelation 14:9Rank 13 from verse 28
9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
9And the third Angel followed them, saying with a lowd voice, If any man worship the beast and his image, and receiue his marke in his forehead, or in his hand,
- Revelation 19:20Rank 14 from verse 28
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
20And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Leviticus 19:26
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
enchantment
Sense 1: A charm or practice of sorcery or divination. Sense 2: A means of charming or restraining a serpent.
Meaning drawn from: KJV context and cross-references
Sense 1: To watch, notice, behold, or take heed of. Sense 2: To keep, carefully perform, or comply with.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 19:27
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To injure by cutting off a part, or by wounding and making defective.
Meaning drawn from: KJV context and cross-references · Webster 1828
The hair that grows upon a man's chin, cheeks, and lower face.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 19:28
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Cuts or incisions made in the flesh, especially as a mourning practice for the dead in the prohibited acts described.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: A mark or impression made by pressure. Sense 2: As a verb, to impress, stamp, or form such a mark.
Meaning drawn from: KJV context and cross-references · Webster 1828
Visible signs or impressions on the body.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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25And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God.
25And in the fift yeere shall ye eate of the fruit thereof, that it may yeelde vnto you the increase thereof: I am the LORD your God.
26¶ Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
26¶ Ye shall not eate any thing with the blood, neither shall ye vse inchantment, nor obserue times.
Selected passage27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
27*Ye shall not round the corners of your heads, neither shalt thou marre the corners of thy beard.
Selected passage28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.
28Ye shall not *make any cuttings in your flesh for the dead, nor print any markes vpon you: I am the LORD.
Selected passage29¶ Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
29¶ Doe not †prostitute thy daughter, to cause her to be a whore, lest the land fall to whoredome, and the land become full of wickednesse.