Leviticus 4:22–23
¶ When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;
¶ When a ruler hath sinned and done somewhat through ignorance against any of the Commandements of the LORD his God, concerning things which should not be done, and is guilty:
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
Or if his sinne wherein hee hath sinned, come to his knowledge: he shall bring his offering, a kid of the goates, a male without blemish.
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From verse 22
- Leviticus 4:2Rank 1 from verse 22
2Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:
2Speake vnto the children of Israel, saying, If a soule shall sinne through ignorance against any of the commandements of the LORD ( concerning things which ought not to bee done) and shall do against any of them:
- Leviticus 4:13Rank 2 from verse 22
13¶ And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
13¶ And if the whole Congregation of Israel sinne through ignorance, *and the thing be hid from the eyes of the assembly, and they haue done somewhat against any of the Commandements of the LORD, concerning things which should not be done, and are guiltie:
- 2 Samuel 21:1–3Rank 3 from verse 22
1THEN there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
3Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?
1¶ Then there was a famine in the dayes of Dauid three yeeres, yeere after yeere, and Dauid †enquired of the LORD. And the LORD answered, It is for Saul, and for his bloodie house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said vnto them, (now the Gibeonites were not of the children of Israel, but *of the remnant of the Amorites, and the children of Israel had sworne vnto them: and Saul sought to slay them, in his zeale to the children of Israel and Iudah)
3Wherefore Dauid said vnto the Gibeonites, ‖What shall I doe for you? and wherwith shall I make the atonement, that ye may blesse the inheritance of the LORD?
- 2 Samuel 24:10–17Rank 4 from verse 22
10¶ And David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly.
11For when David was up in the morning, the word of the Lord came unto the prophet Gad, David’s seer, saying,
12Go and say unto David, Thus saith the Lord, I offer thee three things; choose thee one of them, that I may do it unto thee.
13So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
14And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.
15¶ So the Lord sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beer-sheba seventy thousand men.
16And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.
17And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
10¶ And Dauids heart smote him, after that hee had numbred the people: and Dauid sayde vnto the LORD, I haue sinned greatly in that I haue done: and nowe I beseech thee, O LORD, take away the iniquitie of thy seruant, for I haue done very foolishly.
11For when Dauid was vp in the morning, the word of the LORD came vnto the Prophet Gad Dauids Seer, saying,
12Goe and say vnto Dauid, Thus saith the LORD, I offer thee three things; chuse thee one of them, that I may doe it vnto thee.
13So Gad came to Dauid, and told him, and said vnto him, Shall seuen yeeres of famine come vnto thee in thy land? or wilt thou flee three moneths before thine enemies, while they pursue thee? or that there be three dayes pestilence in thy land? Now aduise, and see what answere I shall returne to him that sent me.
14And Dauid saide vnto Gad, I am in a great strait: let vs fall now into the hand of the LORD (for his mercies are ‖great,) and let me not fall into the hand of man.
15¶ So the LORD sent a pestilence vpon Israel, from the morning, euen to the time appointed: and there died of the people from Dan euen to Beersheba, seuentie thousand men.
16And when the Angel stretched out his hand vpon Ierusalem to destroy it, *the LORD repented him of the euill, and said to the Angel that destroyed the people, It is ynough: stay now thine hand. And the Angel of the LORD was by the threshing place of Araunah the Iebusite.
17And Dauid spake vnto the LORD when he saw the Angel that smote the people, and said, Loe, I haue sinned, and I haue done wickedly: but these sheepe, what haue they done? Let thine hand, I pray thee, be against mee, and against my fathers house.
- Exodus 18:21Rank 5 from verse 22
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
21Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.
- Leviticus 4:27Rank 6 from verse 22
27¶ And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;
27¶ And if †any one of the †common people sinne through ignorance, while he doeth somewhat against any of the commandements of the LORD, concerning things which ought not to be done, and be guiltie:
- Numbers 16:2Rank 7 from verse 22
2And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
2And they rose vp before Moses, with certaine of the children of Israel, two hundred and fiftie Princes of the assembly, *famous in the Congregation, men of renowne.
- Numbers 31:13Rank 8 from verse 22
From verse 23
- Leviticus 4:14Rank 1 from verse 23
14When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
14When the sinne which they haue sinned against it, is knowen, then the Congregation shall offer a yong bullocke for the sinne, and bring him before the Tabernacle of the Congregation.
- Leviticus 5:4Rank 2 from verse 23
4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
4Or if a soule sweare, pronouncing with his lips to do euill, or to do good, whatsoeuer it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shalbe guilty in one of these.
- Romans 8:3Rank 3 from verse 23
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
3For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ‖for sinne condemned sinne in the flesh:
- 2 Kings 22:10–13Rank 4 from verse 23
10And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
11And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
12And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,
13Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
10And Shaphan the Scribe shewed the king, saying, Hilkiah the Priest hath deliuered mee a booke: and Shaphan read it before the king.
11And it came to passe when the king had heard the words of the booke of the Law, that he rent his clothes.
12And the king commanded Hilkiah the Priest, and Ahikam the sonne of Shaphan, and Achbor the sonne of Michaiah, and Shaphan the Scribe, and Asahiah a seruant of the Kings, saying,
13Goe yee, enquire of the LORD for me, and for the people, and for all Iudah, concerning the wordes of this booke that is found: for great is the wrath of the LORD that is kindled against vs, because our fathers haue not hearkened vnto the woordes of this booke, to doe according vnto all that which is written concerning vs.
- Leviticus 23:19Rank 5 from verse 23
- Leviticus 4:28Rank 6 from verse 23
28Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
28Or if his sinne which he hath sinned come to his knowledge, then hee shall bring his offering, a kidde of the goats, a female without blemish, for his sinne which he hath sinned.
- Leviticus 4:3Rank 7 from verse 23
3If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.
3If the Priest that is anointed, doe sinne according to the sinne of the people, then let him bring for his sinne which he hath sinned, a yong bullocke without blemish, vnto the LORD for a sinne offering.
- Leviticus 9:3Rank 8 from verse 23
3And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
3And vnto the children of Israel thou shalt speake, saying, Take ye a kid of the goats, for a sinne offering, and a calfe, and a lambe, both of the first yeere without blemish, for a burnt offering.
- Numbers 15:24Rank 9 from verse 23
24Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
24Then it shalbe, if ought be committed by ignorance †without the knowledge of the Congregation, that all the Congregation shall offer one yong bullocke for a burnt offering, for a sweet sauour vnto the LORD, with his meate offering, and his drinke offering, according to the ‖manner, and one kid of the goats for a sinne offering.
- Numbers 28:15Rank 10 from verse 23
- Numbers 28:30Rank 11 from verse 23
- Numbers 29:11Rank 12 from verse 23
11One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
11One kidde of the goats for a sinne offering, beside the sinne offering of atonement, and the continuall burnt offering, and the meat offering of it, and their drinke offerings.
- Numbers 29:16Rank 13 from verse 23
- Numbers 29:19Rank 14 from verse 23
- Numbers 29:5Rank 15 from verse 23
- Numbers 7:16Rank 16 from verse 23
- Numbers 7:22Rank 17 from verse 23
- Numbers 7:28Rank 18 from verse 23
- Numbers 7:34Rank 19 from verse 23
WORDS IN THIS PASSAGE
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DEFINED WORDS
Leviticus 4:22
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
Something not fully specified; a certain part, matter, amount, degree, or limited extent; in some manner or respect.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Lack of knowledge, awareness, or understanding; inadvertence.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
commandments
Commands, orders, or prescribed requirements issued by one who commands.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 4:23
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A physical defect, injury, spot, or deformity. 2. Figuratively, a fault, stain, or imperfection.
Meaning drawn from: KJV context and cross-references
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Suggested context · Leviticus 4:22–26
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4:22¶ When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;
4:22¶ When a ruler hath sinned and done somewhat through ignorance against any of the Commandements of the LORD his God, concerning things which should not be done, and is guilty:
Selected passage4:23Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
4:23Or if his sinne wherein hee hath sinned, come to his knowledge: he shall bring his offering, a kid of the goates, a male without blemish.
Selected passage4:24And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord: it is a sin offering.
4:24And hee shall lay his hand vpon the head of the goate, and kill it in the place where they kill the burnt offering before the LORD: it is a sinne offring.
4:25And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
4:25And the Priest shall take of the blood of the sinne offering with his finger, and put it vpon the hornes of the Altar of burnt offring, and shall powre out his blood at the bottome of the Altar of burnt offering.
4:26And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
4:26And he shall burne all his fat vpon the Altar, as the fat of the sacrifice of peace offerings: and the Priest shall make an atonement for him, as concerning his sinne, and it shall be forgiuen him.