Luke 10:5–7
And into whatsoever house ye enter, first say, Peace be to this house.
*And into whatsoeuer house yee enter, first say, Peace bee to this house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 10.11.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
And in the same house remaine, eating and drinking such things as they giue: For the labourer is worthy of his hire. Goe not from house to house.
Narration uses the Pure Cambridge Edition.
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Cross References
15 Essential passages are open for comparison.
From verse 5
- 1 Samuel 25:6Rank 1 from verse 5
- Matthew 10:12–13Rank 2 from verse 5
12And when ye come into an house, salute it.
13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
12And when ye come into an house, salute it.
13And if the house be worthy, let your peace come vpon it: but if it be not worthy, let your peace returne to you.
- Isaiah 57:19Rank 3 from verse 5
- Ephesians 2:17Rank 4 from verse 5
- 2 Corinthians 5:18–20Rank 5 from verse 5
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
18And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
20Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.
- Acts 10:36Rank 7 from verse 5
From verse 6
- 2 Corinthians 2:15–16Rank 1 from verse 6
15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
15For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.
16To the one wee are the sauour of death vnto death; and to the other, the sauour of life vnto life: and who is sufficient for these things?
- 2 Thessalonians 3:16Rank 2 from verse 6
- Isaiah 9:6Rank 3 from verse 6
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
- 1 Samuel 25:17Rank 4 from verse 6
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
- Ephesians 2:2–3Rank 5 from verse 6
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Ephesians 5:6Rank 6 from verse 6
- James 3:18Rank 7 from verse 6
- 1 Peter 1:14Rank 8 from verse 6
- Psalms 35:13Rank 9 from verse 6
From verse 7
- 1 Timothy 5:17–18Rank 1 from verse 7
17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
17Let the Elders that rule well, be counted worthy of double honour, especially they who labour in the word and doctrine.
18For the Scripture saith, *Thou shalt not mousell the oxe that treadeth out the corne: and, *The labourer is worthy of his reward.
- Matthew 10:10–11Rank 2 from verse 7
10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
11And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
10Nor scrippe for your iourney, neither two coats, neither shooes, nor yet staues: (*for the workeman is worthy of his meat.)
11*And into whatsoeuer city or towne ye shall enter, inquire who in it is worthy, and there abide till yee goe thence.
- 1 Corinthians 9:4–15Rank 3 from verse 7
4Have we not power to eat and to drink?
5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
6Or I only and Barnabas, have not we power to forbear working?
7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8Say I these things as a man? or saith not the law the same also?
9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
4Haue wee not power to eate and to drinke?
5Haue we not power to lead about a sister a ‖wife aswel as other Apostles, and as the brethren of the Lord, and Cephas?
6Or I onely and Barnabas, haue not we power to forbeare working?
7Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?
8Say I these things as a man? or saith not the Law the same also?
9For it is written in the Law of Moyses, *Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen?
10Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.
11*If we haue sowen vnto you spirituall things, is it a great thing if wee shall reape your carnall things?
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
14Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
- 2 Timothy 2:6Rank 4 from verse 7
- 3 John 1:5–8Rank 5 from verse 7
5Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
6Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
7Because that for his name’s sake they went forth, taking nothing of the Gentiles.
8We therefore ought to receive such, that we might be fellowhelpers to the truth.
5Beloued, thou doest faithfully whatsoeuer thou doest to the Brethren, and to strangers:
6Which haue borne witnesse of thy charitie before the Church: whome if thou bring forward on their iourney after a godly sort, thou shalt doe well:
7Because that for his Names sake they went foorth, taking nothing of the Gentiles.
8We therefore ought to receiue such, that we might be fellow helpers to the trueth.
- Deuteronomy 12:18–19Rank 6 from verse 7
18But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.
19Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
18But thou must eate them before the LORD thy God, in the place which the LORD thy God shall choose, thou and thy sonne, and thy daughter, and thy man seruant, and thy maid seruant, and the Leuite that is within thy gates: and thou shalt reioyce before the LORD thy God, in all that thou puttest thine hands vnto.
19*Take heed to thy selfe, that thou forsake not the Leuite, as †long as thou liuest vpon the earth.
- Galatians 6:6Rank 7 from verse 7
- Acts 16:15Rank 9 from verse 7
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
15And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.
- Acts 16:34Rank 10 from verse 7
- Deuteronomy 12:12Rank 11 from verse 7
12And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
12And yee shall reioyce before the LORD your God, ye and your sonnes and your daughters, and your men seruants, and your maid seruants, and the Leuite that is within your gates, forasmuch as *hee hath no part nor inheritance with you.
- Philippians 4:17–18Rank 13 from verse 7
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- 1 Timothy 5:13Rank 14 from verse 7
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
- Acts 16:40Rank 15 from verse 7
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Luke 10:5
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 10:6
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 10:7
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Chewing, swallowing, or consuming food.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
Sense 1: Payment, wages, reward, or return for labour, service, or use. Sense 2: To employ or obtain work for payment.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
4Cary neither purse nor scrip, nor shoes, and salute no man by the way.
5And into whatsoever house ye enter, first say, Peace be to this house.
5*And into whatsoeuer house yee enter, first say, Peace bee to this house.
Selected passage6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
6And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe.
Selected passage7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
7And in the same house remaine, eating and drinking such things as they giue: For the labourer is worthy of his hire. Goe not from house to house.
Selected passage8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
8And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you: