Luke 11:42–51
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 23.6
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 23.4.
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 23.29.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen. 4.8.
Narration uses the Pure Cambridge Edition.
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From verse 42
- Matthew 23:23Rank 1 from verse 42
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
- Luke 18:12Rank 2 from verse 42
- Proverbs 21:3Rank 3 from verse 42
- 1 John 4:20Rank 4 from verse 42
20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
20If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?
- Deuteronomy 10:12–13Rank 5 from verse 42
12¶ And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,
13To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good?
12¶ And now Israel, what doeth the LORD thy God require of thee, but to feare the LORD thy God, to walke in all his waies, and to loue him, and to serue the LORD thy God, with all thy heart, and with all thy soule,
13To keepe the Commandements of the LORD, and his Statutes, which I commaund thee this day for thy good?
- Malachi 3:8Rank 6 from verse 42
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- 1 Samuel 15:22Rank 8 from verse 42
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- Matthew 23:27Rank 9 from verse 42
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
- 2 Chronicles 31:5–10Rank 10 from verse 42
5¶ And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
6And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the Lord their God, and laid them by heaps.
7In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.
8And when Hezekiah and the princes came and saw the heaps, they blessed the Lord, and his people Israel.
9Then Hezekiah questioned with the priests and the Levites concerning the heaps.
10And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord, we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.
5¶ And assoone as the commaundement †came abroad, the children of Israel brought in abundance the first fruits of corne, wine and oile, & ‖hony, and of all the increase of the field, and the tithe of all things brought they in abundantly.
6And concerning the children of Israel and Iudah, that dwelt in the cities of Iudah, they also brought in the tithes of oxen and sheepe, and the tithe of holy *things, which were consecrated vnto the LORD their God, and layd them †by heapes.
7In the third moneth they began to lay the foundation of the heapes, and finished them in the seuenth moneth.
8And when Hezekiah and the princes came, and saw the heapes, they blessed the LORD, and his people Israel.
9Then Hezekiah questioned with the priests and the Leuites concerning the heapes.
10And Azariah the chiefe priest of the house of Zadok, answered him & said: Since the people began to bring the offerings into the house of the LORD, wee haue had enough to eate, and haue left plentie: for the LORD hath blessed his people; and that which is left, is this great store.
- Leviticus 27:30–33Rank 11 from verse 42
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.
31And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
32And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDs: it is holy vnto the LORD.
31And if a man will at all redeeme ought of his tithes, he shall adde thereto the fifth part thereof.
32And concerning the tithe of the herde, or of the flocke, euen of whatsoeuer passeth vnder the rod, the tenth shalbe holy vnto the LORD.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it, and the change thereof, shall be holy; it shall not be redeemed.
- Titus 2:11–12Rank 12 from verse 42
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
- Ecclesiastes 7:18Rank 13 from verse 42
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
18 It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.
- Isaiah 1:10–17Rank 14 from verse 42
10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
10¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
- Isaiah 58:2–6Rank 15 from verse 42
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- Jeremiah 7:2–10Rank 16 from verse 42
2Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.
3Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
2Stand in the gate of the LORDs house, and proclaime there this word, and say, Heare the word of the LORD, all ye of Iudah, that enter in at these gates to worship the LORD.
3*Thus saith the LORD of hostes the God of Israel; Amend your wayes, and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.
5For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
- Jeremiah 7:21–22Rank 17 from verse 42
21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
21¶ *Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
- Malachi 1:6Rank 19 from verse 42
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
- Malachi 2:17Rank 20 from verse 42
17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
- Matthew 23:13Rank 21 from verse 42
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Nehemiah 10:37Rank 22 from verse 42
37And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
37And that we should bring the first fruits of our dough, and our offerings, and the fruit of all maner of trees, of wine and of oile, vnto the priests, to the chambers of the house of our God, and the tithes of our ground vnto the Leuites, that the same Leuites might haue the tithes, in all the cities of our tillage.
From verse 43
- Luke 20:46Rank 1 from verse 43
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:
- Mark 12:38–39Rank 2 from verse 43
38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39And the chief seats in the synagogues, and the uppermost rooms at feasts:
38¶ And he said vnto them in his doctrine, *Beware of the Scribes, which loue to goe in long clothing, and loue salutations in the market places,
39And the chiefe seates in the Synagogues, and the vppermost roomes at feasts:
- Luke 14:7–11Rank 3 from verse 43
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Matthew 23:6–7Rank 4 from verse 43
- 3 John 1:9Rank 5 from verse 43
- James 2:2–4Rank 6 from verse 43
2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
2For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
4Are yee not then partiall in your selues, and are become iudges of euill thoughts?
- Philippians 2:3Rank 7 from verse 43
- Proverbs 16:18Rank 8 from verse 43
- Romans 12:10Rank 9 from verse 43
From verse 44
- Matthew 23:27–28Rank 1 from verse 44
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
3Then saith Paul vnto him, God shall smite thee, thou whited wall: for sittest thou to iudge mee after the Law, and commandest mee to be smitten contrary to the Law?
- Psalms 5:9Rank 3 from verse 44
9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
9For there is no ‖faithfulnes †in their mouth, their inward part is †very wickednesse: *their throat is an open sepulchre, they flatter with their tongue.
- Numbers 19:16Rank 4 from verse 44
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
16And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
From verse 45
- Matthew 22:35Rank 2 from verse 45
- 1 Kings 22:8Rank 3 from verse 45
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- Amos 7:10–13Rank 4 from verse 45
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
11For thus Amos saith, Ieroboam shall die by the sword, and Israel shall surely be led away captiue, out of their owne land.
12Also Amaziah said vnto Amos, O thou Seer, goe, flee thee away into the land of Iudah, and there eate bread, and prophecie there.
13But prophecie not againe any more at Beth-el: for it is the ‖Kings Chappell, and it is the †Kings Court.
- Jeremiah 20:8Rank 5 from verse 45
- Jeremiah 6:10Rank 6 from verse 45
10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.
10*To whome shall I speake and giue warning, that they may heare? Behold, their eare is vncircumcised, and they cannot hearken: beholde, the word of the LORD is vnto them a reproch: they haue no delight in it.
- Luke 11:46Rank 9 from verse 45
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
- Luke 11:52Rank 10 from verse 45
From verse 46
- Matthew 23:2–4Rank 1 from verse 46
2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
2Saying, The Scribes and the Pharises sit in Moses seate:
3All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.
4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.
- Isaiah 10:1Rank 2 from verse 46
- Luke 11:52Rank 3 from verse 46
- Galatians 6:13Rank 4 from verse 46
- Luke 11:45Rank 5 from verse 46
- Isaiah 58:6Rank 6 from verse 46
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
From verse 47
- 1 Thessalonians 2:15Rank 1 from verse 47
- Matthew 23:29–33Rank 3 from verse 47
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
29Woe vnto you Scribes and Pharisees, hypocrites, because ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
30And say, If wee had beene in the dayes of our fathers, wee would not haue bene partakers with them in the blood of the Prophets.
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
From verse 48
- 2 Chronicles 36:16Rank 1 from verse 48
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- James 5:10Rank 2 from verse 48
- Acts 7:51–52Rank 3 from verse 48
51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
51¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Matthew 21:35–38Rank 4 from verse 48
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
35And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another.
36Againe hee sent other seruants, moe then the first, and they did vnto them likewise.
37But last of all, he sent vnto them his sonne, saying, They will reuerence my sonne.
38But when the husbandmen saw the sonne, they said among themselues, *This is the heire, come, let vs kill him, and let vs sease on his inheritance.
- Matthew 23:31Rank 5 from verse 48
- Hebrews 11:35–38Rank 6 from verse 48
35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
35Women receiued their dead raised to life againe: and others were *tortured, not accepting deliuerance, that they might obtaine a better resurrection.
36And others had triall of cruell mockings and scourgings, yea moreouer, of bonds and imprisonment.
37They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.
38Of whome the world was not worthy: they wandered in deserts, and in mountains, and in dennes and caues of the earth.
- Ezekiel 18:19Rank 7 from verse 48
19¶ Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
19¶ *Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue.
- Joshua 24:22Rank 8 from verse 48
22And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.
22And Ioshua said vnto the people, Yee are witnesses against your selues, that yee haue chosen you the LORD, to serue him. And they said, We are witnesses.
- Psalms 64:8Rank 10 from verse 48
From verse 49
- 1 Corinthians 1:30Rank 1 from verse 49
- Colossians 2:3Rank 2 from verse 49
- 1 Corinthians 1:24Rank 3 from verse 49
- Ephesians 4:11Rank 4 from verse 49
8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.
8*But ye shall receiue ‖power after that the holy Ghost is come vpon you, and ye shall be witnesses vnto me, both in Hierusalem, and in all Iudea, and in Samaria, and vnto the vttermost part of the earth.
- Acts 22:20Rank 6 from verse 49
20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
20*And when y e blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him.
- Acts 7:57–1Rank 7 from verse 49
Verse text is unavailable.
Verse text is unavailable.
- Acts 9:1–2Rank 9 from verse 49
1AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
1¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,
2And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.
- Luke 24:47Rank 10 from verse 49
- Matthew 22:6Rank 11 from verse 49
- Matthew 23:34–36Rank 12 from verse 49
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
- Proverbs 1:2–6Rank 13 from verse 49
2To know wisdom and instruction; to perceive the words of understanding;
3To receive the instruction of wisdom, justice, and judgment, and equity;
4To give subtilty to the simple, to the young man knowledge and discretion.
5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
2To knowe wisedome and instruction, to perceiue the words of vnderstanding,
3To receiue the instruction of wisdome, iustice, and iudgement & †equitie,
4To giue subtiltie to the simple, to the yong man knowledge and ‖discretion.
5A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:
6To vnderstand a prouerbe, and ‖the interpretation; the wordes of the wise, and their darke sayings.
- Proverbs 9:1–3Rank 14 from verse 49
1WISDOM hath builded her house, she hath hewn out her seven pillars:
2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
3She hath sent forth her maidens: she crieth upon the highest places of the city,
1¶ Wisedome hath builded her house: she hath hewen out her seuen pillars.
2†She hath killed her beastes; she hath mingled her wine: she hath also furnished her table.
3She hath sent forth her maidens; she cryeth vpon the highest places of the citie.
- 2 Corinthians 11:24–25Rank 15 from verse 49
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
- Acts 12:1–2Rank 16 from verse 49
1NOW about that time Herod the king stretched forth his hands to vex certain of the church.
2And he killed James the brother of John with the sword.
1¶ Now about that time, Herode the King ‖stretched foorth his hands, to vexe certaine of the Church.
2And he killed Iames the brother of Iohn with the sword.
- Luke 21:16–17Rank 18 from verse 49
16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17And ye shall be hated of all men for my name’s sake.
16And yee shall be betrayed both by parents and brethren, and kinsefolkes and friends, and some of you shall they cause to be put to death.
17And ye shalbe hated of all men for my Names sake.
- Proverbs 8:1–12Rank 19 from verse 49
1DOTH not wisdom cry? and understanding put forth her voice?
2She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7For my mouth shall speak truth; and wickedness is an abomination to my lips.
8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9They are all plain to him that understandeth, and right to them that find knowledge.
10Receive my instruction, and not silver; and knowledge rather than choice gold.
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12I wisdom dwell with prudence, and find out knowledge of witty inventions.
1¶ *Doeth not Wisedome crie? & Understanding put foorth her voice?
2Shee standeth in the top of high places, by the way in the places of the pathes.
3She cryeth at the gates, at the entrie of the citie, at the comming in at the doores.
4Unto you, O men, I call, and my voice is to the sonnes of man.
5O yee simple, vnderstand wisedome: and yee fooles, be yee of an vnderstanding heart.
6Heare, for I will speake of excellent things: and the opening of my lippes shalbe right things.
7†For my mouth shall speake truth, and wickednesse is an abomination to my lippes.
8†All the words of my mouth are in righteousnes, there is nothing froward or peruerse in them.
9They are all plaine to him that vnderstandeth: and right to them that find knowledge.
10Receiue my instruction, and not siluer: and knowledge rather then choise gold.
11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.
12‖I wisedome dwell with prudence, and find out knowledge of witty inuentions.
- Acts 22:4–5Rank 20 from verse 49
4And I persecuted this way unto the death, binding and delivering into prisons both men and women.
5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
4*And I persecuted this way vnto the death, binding and deliuering into prisons both men and women,
5As also the high Priest doth beare me witnesse, and all the estate of the elders: from whom also I receiued letters vnto the brethren, and went to Damascus, to bring them which were there, bound vnto Hierusalem, for to be punished.
- Acts 26:10–11Rank 21 from verse 49
10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
10*Which thing I also did in Hierusalem, and many of the Saints did I shut vp in prison, hauing receiued authoritie from the chiefe Priests, and when they were put to death, I gaue my voyce against them.
11And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.
From verse 50
- Genesis 9:5–6Rank 1 from verse 50
5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
5And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.
6*Who so sheddeth mans blood, by man shall his blood be shed: *for in the image of God made he man.
- 2 Kings 24:4Rank 2 from verse 50
- Revelation 18:20–24Rank 3 from verse 50
20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
24And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
20Reioyce ouer her thou heauen, and ye holy Apostles and Prophets, for God hath auenged you on her.
21And a mightie Angel tooke vp a stone like a great milstone, and cast it into the sea, saying, Thus with violence shall that great citie Babylon bee throwen downe, and shall bee found no more at all.
22And the voyce of harpers and musitions, and of pipers, and trumpetters, shall bee heard no more at all in thee: and no craftsman, of whatsoeuer craft hee be, shall be found any more in thee: and the sound of a milstone shalbe heard no more at all in thee:
23And the light of a candle shall shine no more at all in thee: and the voice of the bridegrome and of the bride shalbe heard no more at all in thee: for thy Merchants were the great men of the earth: for by thy sorceries were all nations deceiued.
24And in her was found the blood of Prophets, and of Saints, and of all that were slaine vpon the earth.
- Numbers 35:33Rank 4 from verse 50
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
33So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the †land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.
- Isaiah 26:21Rank 5 from verse 50
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Jeremiah 51:56Rank 6 from verse 50
56Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the Lord God of recompences shall surely requite.
56Because the spoiler is come vpon her, euen vpon Babylon, and her mightie men are taken, euery one of their bowes is broken, for the LORD God of recompenses shall surely requite.
- Jeremiah 7:29Rank 7 from verse 50
29¶ Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
29¶ Cut off thine haire, O Ierusalem, and cast it away, and take vp a lamentation on high places, for the LORD hath reiected, and forsaken the generation of his wrath.
- Psalms 9:12Rank 8 from verse 50
- Exodus 20:5Rank 9 from verse 50
5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
5Thou shalt not bow downe thy selfe to them, nor serue them: For I the LORD thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me:
From verse 51
- 2 Chronicles 24:20–22Rank 1 from verse 51
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- Hebrews 11:4Rank 2 from verse 51
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
- Matthew 23:35Rank 3 from verse 51
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
- 1 John 3:12Rank 4 from verse 51
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- Genesis 4:8–11Rank 5 from verse 51
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
- Zechariah 1:1Rank 6 from verse 51
1IN the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
1¶ In the eight moneth, in the seconde yeere of Darius, came the word of the LORD vnto Zechariah, the sonne of Barachiah, the sonne of Iddo the Prophet, saying,
- Hebrews 12:24Rank 7 from verse 51
- Jeremiah 7:28Rank 8 from verse 51
28But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
28‖But thou shalt say vnto them; This is a nation, that obeyeth not the voyce of the LORD their God, nor receiueth correction: trueth is perished, and is cut off from their mouth.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 11:42
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A tenth part given to God. Sense 2: As a verb, to give or pay a tenth part.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A plant of the herb kind.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Ruined; destroyed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 11:43
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Highest, topmost, chief, most prominent, or occupying the place of greatest visibility, rank, or honour.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of seat (the place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
synagogues
Jewish assemblies or the places where such assemblies meet.
Meaning drawn from: KJV context and cross-references
Salutations.
Meaning drawn from: KJV context and cross-references
Public places of buying and selling.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:44
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Plural of grave: places of burial or tombs.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To come or become visible or manifest. 2. To come or present oneself before someone. 3. To seem or have an outward appearance.
Meaning drawn from: KJV context and cross-references
Knowing, conscious, or apprised of something; having notice or perception of it.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 11:45
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons learned in the law; in the Gospels, experts in the law of Moses.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
reproachest
Second-person singular present form of reproach, meaning to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:46
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons learned in the law; in the Gospels, experts in the law of Moses.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To load, place a burden upon, weigh down, or impose a heavy demand or obligation.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Loads carried. Sense 2: Duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV context and cross-references
Burdensome, painful, severe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Carried, supported, conveyed, or sustained. 2. Endured or suffered. 3. Brought forth as offspring. 4. Bore or possessed a likeness. 5. Given testimony.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:47
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
sepulchres
Tombs, graves, burial chambers, or enclosed places in which dead bodies are laid.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of kill, meaning to cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:48
According to truth; in agreement with fact; Sincerely; honestly; really; faithfully; Exactly; justly.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
To approve, consent to, or acknowledge as true or right.
Meaning drawn from: KJV context and cross-references
Acts or things done; in very deed means in fact or in truth.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of kill, meaning to cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
sepulchres
Tombs, graves, burial chambers, or enclosed places in which dead bodies are laid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:49
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To kill or put to death.
Meaning drawn from: KJV context and cross-references
Trouble, afflict, or pursue after; to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
DEFINED WORDS
Luke 11:50
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
foundation
The base or supporting part on which a structure rests; the beginning, establishment, underlying ground, or governing basis of a work, world, teaching, hope, or spiritual building.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of require (to ask, demand, call for, or hold someone accountable for what is due).
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:51
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of require (to ask, demand, call for, or hold someone accountable for what is due).
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV context and cross-references
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41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
41But rather giue almes of such things ‖as you haue: and behold, all things are cleane vnto you.
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
42But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
Selected passage43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
43*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
Selected passage44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
44Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
Selected passage45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
Selected passage46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
Selected passage47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.
Selected passage48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
48Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.
Selected passage49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
49Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:
Selected passage50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
Selected passage51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
Selected passage52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ‖hindred.