KING JAMES BIBLE · PCE
Luke 11:43–45
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Luke 11:43
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
43*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
- Mat. 23.6
Luke 11:44
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
44Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
Luke 11:45
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
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DEFINED WORDS
Luke 11:43
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Highest in place, rank, or position.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
synagogues
Jewish assemblies or the places where such assemblies meet.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604 · KJV usage (PCE + 1611)
Addressing with kind wishes or expressions of joy; complimenting; congratulating; saluting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Public places of buying and selling.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 11:44
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
Places of burial; or, as a verb, carves or engraves, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
To come into view, become visible, or be manifested or evident.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Knowing, conscious, or apprised of something; having notice or perception of it.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Luke 11:45
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons learned in the law; in the Gospels, experts in the law of Moses.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
reproachest
Shame; infamy; disgrace. That which is the cause of shame or disgrace.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 43
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Open the full verse study46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
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Open the full verse study38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39And the chief seats in the synagogues, and the uppermost rooms at feasts:
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Open the full verse study7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
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Open the full verse study9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
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Open the full verse study2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
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Open the full verse study3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
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Open the full verse study18Pride goeth before destruction, and an haughty spirit before a fall.
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Open the full verse study10Be kindly affectioned one to another with brotherly love; in honour preferring one another;
From verse 44
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Open the full verse study27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Open the full verse study3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
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Open the full verse study9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
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Open the full verse study16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
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Open the full verse study8The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
From verse 45
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Open the full verse study40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
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Open the full verse study35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
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Open the full verse study8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
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Open the full verse study10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
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Open the full verse study8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
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Open the full verse study10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.
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Open the full verse study48Have any of the rulers or of the Pharisees believed on him?
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Open the full verse study7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
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Open the full verse study46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
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Open the full verse study52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
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Related Concepts
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love and charity
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