KING JAMES BIBLE · PCE
Luke 11:51–52
A connected passage, with study helps kept beside the verses they explain.
Luke 11:51
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
- Gen. 4.8.
Luke 11:52
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ‖hindred.
- Or forbade
- Matth. 23.13.
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DEFINED WORDS
Luke 11:51
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage (PCE + 1611)
A house or place dedicated to divine worship; also the side of the head.
Meaning drawn from: KJV usage (PCE + 1611)
Truly; certainly; in truth or fact.
Meaning drawn from: Webster 1828
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 11:52
Persons learned in the law; in the Gospels, experts in the law of Moses.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An instrument for opening a lock; figuratively, authority or means of access.
Meaning drawn from: KJV usage (PCE + 1611)
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV usage (PCE + 1611)
Went or came in; was admitted, introduced, or penetrated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Coming or going in; flowing in; piercing; penetrating; setting down in writing; enlisting; engaging.
Meaning drawn from: Webster 1828
Stopped; impeded; obstructed; retarded.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 51
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Open the full verse study20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
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Open the full verse study4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
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Open the full verse study35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
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Open the full verse study12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
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Open the full verse study8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
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Open the full verse study1IN the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
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Open the full verse study24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
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Open the full verse study28But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
From verse 52
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
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Open the full verse study17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
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Open the full verse study45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
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Open the full verse study24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
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Open the full verse study47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
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Open the full verse study40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
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Open the full verse study39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
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