KING JAMES BIBLE · PCE
Luke 12:20–26
A connected passage, with study helps kept beside the verses they explain.
Luke 12:20
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Gre. doe they require thy soule.
Luke 12:21
21So is he that layeth up treasure for himself, and is not rich toward God.
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
Luke 12:22
22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
22¶ And he said vnto his disciples, Therefore I say vnto you, *Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
- Mat. 6.25.
Luke 12:23
23The life is more than meat, and the body is more than raiment.
23The life is more then meate, and the body is more then raiment.
Luke 12:24
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
Luke 12:25
25And which of you with taking thought can add to his stature one cubit?
25And which of you with taking thought can adde to his stature one cubite?
Luke 12:26
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
26If yee then bee not able to doe that thing which is least, why take yee thought for the rest?
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Luke 12:20
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage (PCE + 1611)
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Supplied, furnished, prepared beforehand, or made available.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 12:21
Places, sets, puts, applies, or imposes. In KJV phrases, it may mean stores up, reveals, brings low, grasps, regards, establishes, sets an ambush, or attacks.
Meaning drawn from: Webster 1828 (facsimile-linked witness) · Strong's Exhaustive Concordance 1890 (occurrence-specific) · KJV usage (PCE)
Valuable things laid up; also to store or keep as precious.
Meaning drawn from: Webster 1828
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In the direction of; in relation to; approaching; or inclined and ready, according to context.
Meaning drawn from: Skeat 1893
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 12:22
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Anxiety or excessive care; 'take thought' means to be anxious.
Meaning drawn from: Skeat 1893
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A physical body; a corpse; or an organized whole composed of members, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Luke 12:23
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV usage (PCE + 1611)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
A physical body; a corpse; or an organized whole composed of members, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Luke 12:24
To think upon carefully; to examine, observe, regard, or take into account.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The large, black fowl called a raven.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To scatter or plant seed; figuratively, to spread what will produce a result.
Meaning drawn from: KJV usage (PCE + 1611)
To cut and gather a crop; by figure, to receive the result or reward of actions.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
storehouse
A building or place in which grain, goods, provisions, or treasure are stored.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A covered building or storehouse for securing grain and other produce.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
Birds, especially birds used for food or sacrifice.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 12:25
Laying hold of, receiving, seizing, capturing, accepting, or choosing.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Anxiety or excessive care; 'take thought' means to be anxious.
Meaning drawn from: Skeat 1893
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
The natural height or size of a person or body; also maturity or standing.
Meaning drawn from: Cawdrey 1604 · Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 12:26
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Smallest or lowest in size, degree, rank, or importance.
Meaning drawn from: KJV usage (PCE + 1611)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Anxiety or excessive care; 'take thought' means to be anxious.
Meaning drawn from: Skeat 1893
Repose, relief, or cessation from labour; also what remains.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 20
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Open the full verse study8For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
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Open the full verse study11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
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Open the full verse study7For we brought nothing into this world, and it is certain we can carry nothing out.
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Open the full verse study6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
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Open the full verse study14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
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Open the full verse study16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
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Open the full verse study17For when he dieth he shall carry nothing away: his glory shall not descend after him.
18Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
19He shall go to the generation of his fathers; they shall never see light.
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Open the full verse study22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
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Open the full verse study5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
6The righteous also shall see, and fear, and shall laugh at him:
7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
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Open the full verse study3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
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Open the full verse study40Ye fools, did not he that made that which is without make that which is within also?
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Open the full verse study48But and if that evil servant shall say in his heart, My lord delayeth his coming;
49And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
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Open the full verse study8He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
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Open the full verse study19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
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Open the full verse study10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
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Open the full verse study4Riches profit not in the day of wrath: but righteousness delivereth from death.
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Open the full verse study28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
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Open the full verse study1BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
5¶ In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
6Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
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Open the full verse study25¶ And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
27TEKEL; Thou art weighed in the balances, and art found wanting.
28PERES; Thy kingdom is divided, and given to the Medes and Persians.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
30¶ In that night was Belshazzar the king of the Chaldeans slain.
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Open the full verse study18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
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Open the full verse study30They were not estranged from their lust. But while their meat was yet in their mouths,
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Open the full verse study9And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
10And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.
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Open the full verse study14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
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Open the full verse study11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
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Open the full verse study1ON that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
2And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
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Open the full verse study20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
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Open the full verse study36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
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Open the full verse study9¶ And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the Lord: for he hath heard your murmurings.
10And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the Lord appeared in the cloud.
From verse 21
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Open the full verse study19¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
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Open the full verse study33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
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Open the full verse study5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
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Open the full verse study1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
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Open the full verse study18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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Open the full verse study9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
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Open the full verse study9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
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Open the full verse study1ISRAEL is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
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Open the full verse study11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
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Open the full verse study24But woe unto you that are rich! for ye have received your consolation.
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Open the full verse study5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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Open the full verse study10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
From verse 22
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Open the full verse study25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
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Open the full verse study6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
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Open the full verse study5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
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Open the full verse study29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
From verse 23
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Open the full verse study6And the Lord said unto Satan, Behold, he is in thine hand; but save his life.
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Open the full verse study8The ransom of a man’s life are his riches: but the poor heareth not rebuke.
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Open the full verse study4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.
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Open the full verse study18And we being exceedingly tossed with a tempest, the next day they lightened the ship;
19And the third day we cast out with our own hands the tackling of the ship.
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Open the full verse study12And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.
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Open the full verse study17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
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Open the full verse study38And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
From verse 24
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Open the full verse study7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
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Open the full verse study31Fear ye not therefore, ye are of more value than many sparrows.
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Open the full verse study9He giveth to the beast his food, and to the young ravens which cry.
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Open the full verse study41Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
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Open the full verse study15The eyes of all wait upon thee; and thou givest them their meat in due season.
16Thou openest thine hand, and satisfiest the desire of every living thing.
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Open the full verse study11Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
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Open the full verse study1AND Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
2And the word of the Lord came unto him, saying,
3Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
4And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
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Open the full verse study30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31¶ But rather seek ye the kingdom of God; and all these things shall be added unto you.
32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
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Open the full verse study26And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
From verse 25
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Open the full verse study27Which of you by taking thought can add one cubit unto his stature?
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Open the full verse study36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
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Open the full verse study3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
From verse 26
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Open the full verse study7Casting all your care upon him; for he careth for you.
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Open the full verse study13Consider the work of God: for who can make that straight, which he hath made crooked?
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Open the full verse study6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
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Open the full verse study29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
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