Luke 13:11
¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.
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From verse 11
- Luke 13:16Rank 2 from verse 11
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
16And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
27And when he went forth to land, there met him out of the citie a certaine man which had deuils long time, and ware no clothes, neither abode in any house, but in the tombes.
- Psalms 6:2Rank 7 from verse 11
- John 5:5–6Rank 8 from verse 11
5And a certain man was there, which had an infirmity thirty and eight years.
6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
5And a certaine man was there, which had an infirmitie thirtie and eight yeeres.
6When Iesus saw him lie, & knew that hee had beene now a long time in that case, he sayth vnto him, Wilt thou be made whole?
- Matthew 9:32–33Rank 9 from verse 11
32¶ As they went out, behold, they brought to him a dumb man possessed with a devil.
33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
32¶ *As they went out, beholde, they brought to him a dumbe man possessed with a deuill.
33And when the deuil was cast out, the dumbe spake, and the multitudes marueiled, saying, It was neuer so seene in Israel.
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
2And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aske almes of them that entred into the Temple.
- John 9:19–21Rank 12 from verse 11
19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20His parents answered them and said, We know that this is our son, and that he was born blind:
21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
19And they asked them, saying, Is this your sonne, who ye say was borne blind? how then doth he now see?
20His parents answered them, and said, We know that this is our sonne, and that he was borne blind:
21But by what meanes he now seeth, we know not, or who hath opened his eyes we know not: hee is of age, aske him, he shall speake for himselfe.
- Psalms 146:8Rank 13 from verse 11
- Psalms 38:6Rank 14 from verse 11
- Psalms 42:5Rank 15 from verse 11
5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
5†‖‖Why art thou cast downe, O my soule, and why art thou disquieted in me? hope thou in God, for I shall yet praise him for the helpe of his countenance.
- Acts 14:8–10Rank 16 from verse 11
8¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
8¶ And there sate a certaine man at Lystra, impotent in his feete, being a creeple from his mothers wombe, who neuer had walked.
9The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed,
10Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked.
- Psalms 145:14Rank 17 from verse 11
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DEFINED WORDS
Luke 13:11
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Weakness, frailty, sickness, disability, or a bodily infirm condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
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Suggested context · Luke 13:11–17
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13:11¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
13:11¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.
Selected passage13:12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13:12And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie.
13:13And he laid his hands on her: and immediately she was made straight, and glorified God.
13:13And hee layd his handes on her, and immediatly she was made straight, and glorified God.
13:14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
13:14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
13:15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
13:15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
13:16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
13:16And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
13:17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
13:17And when hee had said these things, all his aduersaries were ashamed: & all the people reioyced for all the glorious things that were done by him.