Luke 14:28–32
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,
Saying, This man began to build, and was not able to finish.
Saying, This man beganne to build, and was not able to finish.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
19 Essential passages are open for comparison.
From verse 28
- Proverbs 24:27Rank 1 from verse 28
- Matthew 10:22Rank 2 from verse 28
- Joshua 24:19–24Rank 3 from verse 28
19And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
20If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
21And the people said unto Joshua, Nay; but we will serve the Lord.
22And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.
23Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.
24And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey.
19And Ioshua said vnto the people, Ye cannot serue the LORD: for hee is an holy God: he is a ielous God, he will not forgiue your transgressions nor your sinnes.
20If yee forsake the LORD, and serue strange gods, *then he will turne, and doe you hurt, and consume you, after that he hath done you good.
21And the people said vnto Ioshua, Nay, but we will serue the LORD.
22And Ioshua said vnto the people, Yee are witnesses against your selues, that yee haue chosen you the LORD, to serue him. And they said, We are witnesses.
23Now therefore put away, said he, the strange gods which are among you, and encline your heart vnto the LORD God of Israel.
24And the people saide vnto Ioshua; The LORD our God will we serue, and his voice will we obey.
- Luke 14:33Rank 4 from verse 28
- Acts 21:13Rank 5 from verse 28
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
- Matthew 20:22–23Rank 6 from verse 28
22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
22But Iesus answered, and said, Ye know not what ye aske. Are ye able to drinke of the cup that I shall drinke of, and to be baptized with the baptisme that I am baptized with? They say vnto him, We are able.
23And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father.
- Matthew 8:20Rank 7 from verse 28
- 1 Thessalonians 3:4–5Rank 8 from verse 28
4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
4For verily when wee were with you, we told you before, that we should suffer tribulation, euen as it came to passe and ye know.
5For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.
- Genesis 11:4–9Rank 9 from verse 28
4And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
5And the Lord came down to see the city and the tower, which the children of men builded.
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
8So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
9Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
4And they said; Goe to, let vs build vs a city and a tower, whose top may reach vnto heauen, and let vs make vs a name, lest we be scattered abroad vpon the face of the whole earth.
5And the LORD came downe to see the city and the tower, which the children of men builded.
6And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe.
7Goe to, let vs go downe, and there cōfound their language, that they may not vnderstand one anothers speech.
8So the LORD scattered them abroad from thence, vpon the face of all the earth: and they left off to build the Citie.
9Therefore is the name of it called †Babel, because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad vpon the face of all the earth.
- 2 Peter 1:13–14Rank 10 from verse 28
13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
13Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance:
14Knowing that shortly I must put off this my Tabernacle, euen as *our Lord Iesus Christ hath shewed mee.
From verse 30
- Hebrews 6:11Rank 1 from verse 30
- 2 John 1:8Rank 2 from verse 30
- 2 Peter 2:19–22Rank 3 from verse 30
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Hebrews 6:4–8Rank 4 from verse 30
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- 1 Corinthians 3:11–14Rank 5 from verse 30
11For other foundation can no man lay than that is laid, which is Jesus Christ.
12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14If any man’s work abide which he hath built thereupon, he shall receive a reward.
11For other foundation can no man lay, then that is laide, which is Iesus Christ.
12Now if any man build vpon this foundation, gold, siluer, preciousstones, wood, hay, stubble:
13Euery mans worke shall be made manifest. For the day shall declare it, because it †shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.
14If any mans worke abide which he hath built thereupon, he shal receiue a reward.
- Acts 1:18–19Rank 6 from verse 30
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.
19And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
- Hebrews 10:38Rank 7 from verse 30
- Matthew 27:3–8Rank 8 from verse 30
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7And they took counsel, and bought with them the potter’s field, to bury strangers in.
8Wherefore that field was called, The field of blood, unto this day.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
6And the chiefe Priests tooke the siluer pieces, and said, It is not lawfull for to put them into the treasurie, because it is the price of blood.
7And they tooke counsell, and bought with them the potters field, to burie strangers in.
8Wherefore that field was called, *The field of blood vnto this day.
- Matthew 7:27Rank 9 from verse 30
From verse 31
- Proverbs 20:18Rank 1 from verse 31
- Proverbs 25:8Rank 2 from verse 31
- 1 Kings 20:11Rank 3 from verse 31
- 2 Kings 18:20–22Rank 4 from verse 31
20Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
21Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
22But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
20Thou ‖sayest, (but they are but †vaine words) ‖ I haue counsell and strength for the warre: now on whom doest thou trust, that thou rebellest against me?
21Now behold, thou †trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him.
22But if ye say vnto me, We trust in the LORD our God: is not that hee whose high places, and whose altars Hezekiah hath taken away, and hath said to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem?
From verse 32
- Acts 12:20Rank 1 from verse 32
20¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
20¶ And Herode ‖was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and hauing made Blastus †the kings chamberlaine their friend, desired peace, because their countrey was nourished by the kings countrey.
- 1 Kings 20:31–34Rank 2 from verse 32
31¶ And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
32So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
33Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
34And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
31¶ And his seruants said vnto him, Behold now, wee haue heard that the kings of the house of Israel are mercifull kings: let vs, I pray thee, put sackcloth on our loines, and ropes vpon our heads, and goe out to the king of Israel; peraduenture he will saue thy life.
32So they girded sackcloth on their loynes, and put ropes on their heads, and came to the king of Israel, and said, Thy seruant Benhadad saith, I pray thee, let me liue. And he said, Is he yet aliue? he is my brother.
33Now the men did diligently obserue whether any thing would come from him, and did hastily catch it: and they saide, Thy brother Benhadad. Then he said, Goe ye, bring him: then Benhadad came forth to him: and hee caused him to come vp into the charet.
34And Benhadad said vnto him, The cities which my father tooke from thy father, I will restore, and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then, said Ahab, I will send thee away with this couenant. So he made a couenant with him, and sent him away.
- 2 Kings 10:4–5Rank 3 from verse 32
4But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
5And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
4But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
5And he that was ouer the house, and he that was ouer the citie, the elders also, and the bringers vp of the children, sent to Iehu, saying, Wee are thy seruants, and will doe all that thou shalt bid vs, we will not make any king: doe thou that which is good in thine eyes.
- James 4:6–10Rank 4 from verse 32
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves in the sight of the Lord, and he shall lift you up.
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
7Submit your selues therefore to God: resist the deuill, and hee will flee from you.
8Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
10Humble your selues in the sight of the Lord, and he shall lift you vp.
- Luke 12:58Rank 6 from verse 32
58¶ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
58¶ *When thou goest with thine aduersary to the magistrate, as thou art in the way, giue diligence that thou mayest be deliuered from him, lest hee hale thee to the Iudge, and the Iudge deliuer thee to the officer, and the officer cast thee into prison.
- Matthew 5:25Rank 7 from verse 32
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 14:28
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of intend, meaning to meditate, plan, plot.
Meaning drawn from: KJV context and cross-references
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of count: numbers or calculates. Sense 2: Third-person singular present form of count: reckons, regards, esteems, or accounts as.
Meaning drawn from: KJV context and cross-references
Sense 1: The price or expense required for something. Sense 2: As a verb, to require payment, sacrifice, or loss.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sufficient
Enough, adequate, competent, or equal to the stated need, work, purpose, cost, burden, or occasion.
Meaning drawn from: KJV context and cross-references · Webster 1828
To complete, accomplish, perfect, or bring to the intended end.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 14:29
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Perhaps, possibly, or if it should so happen.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
foundation
The base or supporting part on which a structure rests; the beginning, establishment, underlying ground, or governing basis of a work, world, teaching, hope, or spiritual building.
Meaning drawn from: KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
To complete, accomplish, perfect, or bring to the intended end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
To have an original or first existence; to take rise; to commence.
Meaning drawn from: KJV context and cross-references
Sense 1: To ridicule or treat with scorn. Sense 2: An imitation or false appearance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Luke 14:30
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
To complete, accomplish, perfect, or bring to the intended end.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 14:31
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
The number equal to two tens, following nineteen and preceding twenty-one.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 14:32
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
A mission or company of messengers sent to negotiate or deliver terms.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conditions
Terms or requirements upon which an agreement may be made.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
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27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
27And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
28For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?
Selected passage29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
29Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,
Selected passage30Saying, This man began to build, and was not able to finish.
30Saying, This man beganne to build, and was not able to finish.
Selected passage31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
Selected passage32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
Selected passage33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
33So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple.