Luke 23:11–12
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And Herod with his men of warre set him at naught, and mocked him, and arayed him in a gorgeous robe, and sent him againe to Pilate.
¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
¶ And the same day Pilate and Herod were made friends together; for before, they were at enmitie betweene themselues.
Narration uses the Pure Cambridge Edition.
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From verse 11
- Mark 15:16–20Rank 1 from verse 11
16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.
17And they clothed him with purple, and platted a crown of thorns, and put it about his head,
18And began to salute him, Hail, King of the Jews!
19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
16And the souldiers led him away into the hall, called Pretorium, and they call together the whole band.
17And they clothed him with purple, and platted a crowne of thornes, and put it about his head,
18And beganne to salute him, Haile King of the Iewes.
19And they smote him on the head with a reed, and did spit vpon him, and bowing their knees, worshipped him.
20And when they had mocked him, they tooke off the purple from him, and put his owne clothes on him, and led him out to crucifie him.
- Matthew 27:27–30Rank 2 from verse 11
27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28And they stripped him, and put on him a scarlet robe.
29¶ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30And they spit upon him, and took the reed, and smote him on the head.
27*‖Then the souldiers of the Gouernour tooke Iesus into the common hall, and gathered vnto him the whole band of souldiers.
28And they stripped him, and put on him a scarlet robe.
29¶ And when they had platted a crowne of thornes, they put it vpon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Haile king of the Iewes.
30And they spit vpon him, and tooke the reed, and smote him on the head.
- Isaiah 53:3Rank 3 from verse 11
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- Psalms 69:19–20Rank 4 from verse 11
19Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
19Thou hast knowen my reproch and my shame and my dishonor: mine aduersaries are all before thee.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
- Isaiah 49:7Rank 7 from verse 11
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
- Psalms 22:6Rank 8 from verse 11
- Acts 4:27–28Rank 9 from verse 11
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- Luke 22:64–65Rank 10 from verse 11
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
65And many other things blasphemously spake they against him.
64And when they had blindfolded him, they stroke him on the face, and asked him, saying, Prophesie, who is it that smote thee?
65And many other things blasphemously spake they against him.
From verse 12
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
- Revelation 17:13–14Rank 2 from verse 12
13These have one mind, and shall give their power and strength unto the beast.
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
13These haue one minde, and shall giue their power and strength vnto the beast.
14These shal make warre with the Lambe, and the Lambe shal ouercome them: *For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.
- Matthew 16:1Rank 3 from verse 12
- Psalms 83:4–6Rank 4 from verse 12
4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5For they have consulted together with one consent: they are confederate against thee:
6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
4They haue said, Come, and let vs cut them off from being a nation: that the name of Israel may bee no more in remembrance.
5†For they haue consulted together with one consent: they are confederate against thee.
6The tabernacles of Edom, and the Ishmaelites: of Moab, and the Hagarens.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 23:11
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of mock. Ridiculed or treated with scorn.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of array, meaning to arrange or set in order, especially for battle, or to clothe.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Splendid or richly adorned in appearance.
Meaning drawn from: KJV context and cross-references · Webster 1828
A kind of gown or long loose garment worn over other dress, particularly by persons in elevated stations.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:12
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Hostility, opposition, hatred, or the state of being enemies rather than at peace or reconciled.
Meaning drawn from: KJV context and cross-references · Webster 1828
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
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10And the chief priests and scribes stood and vehemently accused him.
10And the chiefe Priests and Scribes stood, and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
11And Herod with his men of warre set him at naught, and mocked him, and arayed him in a gorgeous robe, and sent him againe to Pilate.
Selected passage12¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
12¶ And the same day Pilate and Herod were made friends together; for before, they were at enmitie betweene themselues.
Selected passage13¶ And Pilate, when he had called together the chief priests and the rulers and the people,
13¶ *And Pilate, when hee had called together the chiefe Priests, and the rulers, and the people,