Luke 23:33
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And when they were come to the place which is called ‖Caluarie, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the place of a skull.
Narration uses the Pure Cambridge Edition.
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From verse 33
- Mark 15:22–23Rank 1 from verse 33
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
23And they gave him to drink wine mingled with myrrh: but he received it not.
22And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
23And they gaue him to drinke, wine mingled with myrrhe: but he receiued it not.
- John 19:17–18Rank 2 from verse 33
17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
17And he bearing his crosse, went foorth into a place called the place of a skull, which is called in the Hebrewe, Golgotha:
18Where they crucified him, and two other with him, on either side one, and Iesus in the middest.
- Zechariah 12:10Rank 3 from verse 33
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
- 1 Peter 2:24Rank 4 from verse 33
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Deuteronomy 21:23Rank 5 from verse 33
23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
23His body shall not remaine all night vpon the tree, but thou shalt in any wise bury him that day: for *he that is hanged, is †accursed of God: that thy land be not defiled, which the LORD thy God giueth thee for an inheritance.
- John 18:32Rank 6 from verse 33
- Matthew 27:33–34Rank 7 from verse 33
33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
33*And when they were come vnto a place called Golgotha, that is to say, a place of a skull,
34¶ They gaue him vineger to drinke, mingled with gall: and when hee had tasted thereof, hee would not drinke.
- Acts 13:29Rank 8 from verse 33
- Galatians 3:13Rank 10 from verse 33
- Hebrews 13:12–13Rank 11 from verse 33
12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13Let us go forth therefore unto him without the camp, bearing his reproach.
12Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
13Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
- John 12:33–34Rank 12 from verse 33
33This he said, signifying what death he should die.
34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
33(This hee said, signifying what death he should die)
34The people answered him, *We haue heard out of the Law, that Christ abideth for euer: and how sayest thou, The Sonne of man must bee lift vp? Who is this Sonne of man?
- Mark 10:33–34Rank 15 from verse 33
33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
33 Saying, Behold, we go vp to Hierusalem, and the Sonne of man shall be deliuered vnto the chiefe Priests, and vnto the Scribes: and they shall condemne him to death, and shall deliuer him to the Gentiles.
34And they shall mocke him, and shall scourge him, and shall spit vpon him, and shall kill him, and the third day he shall rise againe.
- Matthew 20:19Rank 16 from verse 33
- Matthew 26:2Rank 17 from verse 33
- Psalms 22:16Rank 18 from verse 33
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 23:33
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
The place where Jesus was crucified, identified as a place of skulls.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
malefactors
Evildoers or persons who commit crimes.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
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32And there were also two other, malefactors, led with him to be put to death.
32*And there were also two other malefactors led with him, to bee put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
33And when they were come to the place which is called ‖Caluarie, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Selected passage34¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
34¶ Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots.