Luke 3:11–12

⁷Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

⁸¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.

⁹Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

¹⁰And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

^7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?

⁸¶ ^†Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.

⁹Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:

¹⁰And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸That they do good, that they be rich in good works, ready to distribute, willing to communicate;

¹⁸That they doe good, that they be rich in good works, ready to distribute, ^‖willing to communicate,

²²Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

²²Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁹Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²¹Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²⁴Ye see then how that by works a man is justified, and not by faith only.

²⁵Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

²⁶For as the body without the spirit is dead, so faith without works is dead also.

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹⁸Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith ^†without thy workes, and I will shew thee my faith by my workes.

¹⁹Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

²¹Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the Scripture was fullfiled which saith, ^*Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.

²⁴Ye see then, how that by workes a man is iustified, and not by faith only.

²⁵Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?

²⁶For as the body without the ^‖spirit is dead, so faith without workes is dead also.

²⁷Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

^27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.

⁴¹But rather give alms of such things as ye have; and, behold, all things are clean unto you.

⁴¹But rather giue almes of such things ^‖as you haue: and behold, all things are cleane vnto you.

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

³For to their power, I bear record, yea, and beyond their power they were willing of themselves;

⁴Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

⁵And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

⁶Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

⁷Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

¹⁰And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

¹¹Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

¹²For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

¹³For I mean not that other men be eased, and ye burdened:

¹⁴But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

³For to their power (I beare record) yea, and beyond their power they were willing of themselues:

⁴Praying vs with much entreatie, that we would receiue the gift, and take vpon vs the fellowship of the ministring to the Saints.

⁵And this they did, not as we hoped, but first gaue their owne selues to the Lord, and vnto vs, by the will of God.

⁶In so much that wee desired Titus, that as he had begun, so hee would also finish in you, the same grace also.

⁷Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.

⁸I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

¹⁰And herein I giue my aduice, for this is expedient for you, who haue begun before, not onely to doe, but also to be ^†forward a yeere agoe.

¹¹Now therefore performe the doing of it, that as there was a readinesse to will, so there may be a performance also out of that which you haue.

¹²For if there bee first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.

¹³For I meane not that other men bee eased, and you burthened:

¹⁴But by an equalitie: that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equalitie,

²A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

² A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway.

³¹And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

³¹And said, Cornelius, thy prayer is heard, and thine almes are had in remembrance in the sight of God.

⁴And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

⁴And when he looked on him, hee was afraid, and said, What is it, Lord? And he said vnto him, Thy praiers and thine almes are come vp for a memorial before God.

¹⁰For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

¹⁰For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.

²⁹For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

²⁹For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore.

⁸And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

⁸And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.

⁵For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

⁶And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

⁷For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

⁸She hath done what she could: she is come aforehand to anoint my body to the burying.

⁵For it might haue bene solde for more then three hundred ^*pence, and haue bene giuen to the poore: and they murmured against her.

⁶And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.

⁷For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.

⁸She hath done what she could: she is come aforehand to anoint my body to the burying.

²⁹And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

²⁹And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.

¹THEN drew near unto him all the publicans and sinners for to hear him.

²And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

¹¶ Then drew neere vnto him all the Publicanes and sinners, for to heare him.

²And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

³¹Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

³²For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

³¹Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.

³²For ^*Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.