Luke 5:14–18
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
And hee charged him to tell no man: but, Goe, and shewe thy selfe to the Priest, and offer for thy clensing, according as Moses commanded, for a testimonie vnto them.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
But so much the more went there a fame abroad of him, and great multitudes came together to heare, and to be healed by him of their infirmities.
¶ And he withdrew himself into the wilderness, and prayed.
¶ And he withdrew himselfe into the wildernesse, and prayed.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
And it came to passe on a certaine day, as hee was teaching, that there were Pharisees and Doctours of the Law sitting by, which were come out of euery towne of Galilee, and Iudea, and Hierusalem: and the power of the Lord was present to heale them.
¶ And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
¶ *And behold, men brought in a bed a man which was taken with a palsie: and they sought meanes to bring him in, and to lay him before him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.2.
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 14
- Leviticus 14:2–32Rank 1 from verse 14
2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
5And the priest shall command that one of the birds be killed in an earthen vessel over running water:
6As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
7And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord, at the door of the tabernacle of the congregation:
12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:
13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
14And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
15And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
16And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord:
17And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
18And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord.
19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
20And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord.
24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord:
25And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
26And the priest shall pour of the oil into the palm of his own left hand:
27And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord:
28And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
29And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.
30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
31Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord.
32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
2This shalbe the law of the leper, in the day of his cleansing: he *shall be brought vnto the Priest.
3And the Priest shall goe forth out of the campe, and the Priest shall looke: and beholde, if the plague of leprosie be healed in the leper,
4Then shall the Priest command to take for him that is to bee cleansed, two ‖birds aliue, and cleane, and Cedar wood, and scarlet, and hysope.
5And the Priest shall command that one of the birds bee killed in an earthen vessell, ouer running water.
6As for the liuing bird, he shal take it, and the Cedar wood, and the scarlet, and the hysope, and shall dip them and the liuing bird in the blood of the bird that was killed ouer the running water.
7And he shall sprinckle vpon him that is to be cleansed from the leprosie, seuen times, and shall pronounce him cleane, and shall let the liuing bird loose †into the open field.
8And he that is to be cleansed shall wash his clothes, and shaue off all his haire, and wash himselfe in water, that he may be cleane: And after that hee shall come into the Campe, and shall tary abroad out of his tent seuen dayes.
9But it shall be on the seuenth day, that he shall shaue all his haire off his head and his beard, and his eyebrowes, euen all his haire he shal shaue off: And he shall wash his clothes, also he shall wash his flesh in water, and he shall be cleane.
10And on the eight day he shall take two hee lambes without blemish, and one ewe-lambe of †the first yeere, without blemish, and three tenth deales of fine flowre for a meat offering, mingled with oyle, and one log of oyle.
11And the Priest that maketh him cleane, shall present the man that is to be made cleane, and those things before the LORD, at the doore of the Tabernacle of the Congregation:
12And the Priest shall take one hee lambe, and offer him for a trespasse offering, and the log of oile, and *waue them for a waue offering before the LORD.
13And he shall slay the lambe in the place where he shall kil the sin-offering, and the burnt offring in the holy place: for *as the sinne offering is the Priests, so is the trespasse offering: it is most Holy.
14And the Priest shall take some of the blood of the trespasse offering, and the Priest shall put it vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his right foot.
15And the Priest shall take some of the log of oile, and powre it into the palme of his owne left hand:
16And the Priest shall dip his right finger in the oile that is in his left hand, and shall sprinckle of the oile with his finger, seuen times before the LORD.
17And of the rest of the oile that is in his hand, shall the Priest put vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hande, and vpon the great toe of his right foot, vpon the blood of the trespasse offering.
18And the remnant of the oile that is in the Priests hand, he shall powre vpon the head of him that is to be cleansed: and the Priest shall make an atonement for him before the LORD.
19And the Priest shal offer the sinne offering, and make an atonement for him that is to be cleansed from his vncleannesse, and afterward he shall kill the burnt offering.
20And the Priest shall offer the burnt offering, and the meat offering vpon the Altar: and the Priest shall make an atonement for him, and he shalbe cleane.
21And if he be poore, and †cannot get so much, then hee shall take one lambe for a trespasse offring †to be waued, to make an atonement for him, and one tenth deale of fine flowre mingled with oile, for a meat offering, and a log of oile,
22And two turtle doues, or two yong pigeons, such as he is able to get: and the one shalbe a sinne offering, and the other a burnt offering.
23And hee shall bring them on the eight day, for his cleansing vnto the Priest, vnto the doore of the Tabernacle of the Congregation, before the LORD.
24And the Priest shall take the lambe of the trespasse offering, and the log of oile, and the Priest shall waue them for a waue offering before the LORD.
25And he shall kill the lambe of the trespasse offering, and the Priest shall take some of the blood of the trespasse offering, and put it vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his right foote.
26And the Priest shall powre of the oyle into the palme of his owne left hand.
27And the Priest shal sprinkle with his right finger, some of the oile that is in his left hand, seuen times before the LORD.
28And the Priest shall put of the oile that is in his hand, vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his right foot; vpon the place of the blood of the trespasse offering.
29And the rest of the oile that is in the Priests hand, he shall put vpon the head of him that is to bee cleansed, to make an atonement for him before the LORD.
30And he shall offer the one of the turtle doues, or of the yong pigeons, such as he can get:
31Euen such as he is able to get, the one for a sinne offering, and the other for a burnt offering, with the meat offering. And the Priest shall make an atonement for him that is to be cleansed, before the LORD.
32This is the law of him in whom is the plague of leprosie, whose hand is not able to get that which pertaineth to his cleansing.
- Luke 17:14Rank 2 from verse 14
- Leviticus 13:2Rank 3 from verse 14
2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
2When a man shall haue in the skinne of his flesh, a ‖rising, a scabbe, or bright spot, and it bee in the skinne of his flesh like the plague of leprosie, then he shall bee brought vnto Aaron the Priest, or vnto one of his sonnes the Priests.
44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
44And saith vnto him, See thou say nothing to any man: but goe thy way, shew thy selfe to the Priest, and offer for thy clensing those things which Moses commanded, for a testimony vnto them.
- Matthew 12:16Rank 5 from verse 14
- Matthew 8:4Rank 6 from verse 14
4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
4And Iesus saith vnto him, See thou tell no man, but go thy way, shew thy selfe to the priest, and offer the gift that *Moses commanded, for a testimonie vnto them.
- Matthew 9:30Rank 7 from verse 14
11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
11*And whosoeuer shall not receiue you, nor heare you, when yee depart thence, *shake off the dust vnder your feet, for a testimonie against them: Uerely I say vnto you, it shalbe more tolerable for Sodom and Gomorrha in the day of iudgement, then for that citie.
- Matthew 10:18Rank 10 from verse 14
From verse 15
1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
1¶ In *the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
- Matthew 15:30–31Rank 2 from verse 15
30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
30*And great multitudes came vnto him, hauing with them those that were lame, blinde, dumbe, maimed, and many others, and cast them downe at Iesus feet, and he healed them:
31Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel.
- Mark 1:45–2Rank 3 from verse 15
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Verse text is unavailable.
- Matthew 4:23–25Rank 4 from verse 15
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judæa, and from beyond Jordan.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
24And his fame went thorowout all Syria: and they brought vnto him all sicke people that were taken with diuerse diseases and torments, and those which were possessed with deuils, and those which were lunaticke, and those that had the palsie, and he healed them.
25And there followed him great great multitudes of people, from Galilee, and from Decapolis, and from Hierusalem, and from Iudea, and from beyond Iordane.
- Matthew 9:26Rank 5 from verse 15
- Luke 14:25Rank 7 from verse 15
- Proverbs 15:33Rank 9 from verse 15
- 1 Timothy 5:25Rank 10 from verse 15
From verse 16
- Mark 1:35–36Rank 2 from verse 16
35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
36And Simon and they that were with him followed after him.
35And in the morning, rising vp a great while before day, hee went out, and departed into a solitarie place, and there prayed.
36And Simon, and they that were with him, followed after him:
- Matthew 14:23Rank 3 from verse 16
From verse 17
- Acts 19:11Rank 3 from verse 17
- Matthew 11:5Rank 4 from verse 17
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
- Matthew 15:1Rank 8 from verse 17
46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
46And it came to passe, that after three daies they found him in the Temple, sitting in the midst of the Doctours, both hearing them, and asking them questions.
- Luke 11:52–54Rank 11 from verse 17
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ‖hindred.
53And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
- Mark 16:18Rank 16 from verse 17
18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
18*They shall take vp serpents, and if they drinke any deadly thing, it shall not hurt them, *they shall lay hands on the sicke, and they shall recouer.
From verse 18
- Mark 2:3–12Rank 1 from verse 18
3And they come unto him, bringing one sick of the palsy, which was borne of four.
4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
3And they come vnto him, bringing one sicke of the palsie, which was borne of foure.
4And when they could not come nigh vnto him for preasse, they vncouered the roofe where he was: and when they had broken it vp, they let downe the bed wherin the sick of the palsie lay.
5When Iesus saw their faith, hee said vnto the sicke of the palsie, Sonne, thy sinnes be forgiuen thee.
6But there were certaine of the Scribes sitting there, and reasoning in their hearts,
7Why doeth this man thus speake blasphemies? *Who can forgiue sinnes but God onely?
8And immediatly, when Iesus perceiued in his Spirit, that they so reasoned within themselues, he said vnto them, Why reason ye these things in your hearts?
9Whether is it easier to say to the sicke of the palsie, Thy sinnes be forgiuen thee: or to say, Arise, and take vp thy bed and walke?
10But that yee may know that the Sonne of man hath power on earth to forgiue sinnes, (Hee saith to the sicke of the palsie,)
11I say vnto thee, Arise, & take vp thy bed, & goe thy way into thine house.
12And immediatly he arose, tooke vp the bed, and went foorth before them all, insomuch that they were all amazed, and glorified God, saying, Wee neuer saw it on this fashion.
- Matthew 9:2–8Rank 2 from verse 18
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
3And, behold, certain of the scribes said within themselves, This man blasphemeth.
4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
7And he arose, and departed to his house.
8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.
3And behold, certaine of the Scribes said within themselues, This man blasphemeth.
4And Iesus knowing their thoughts, said, Wherefore thinke yee euill in your hearts?
5For whether is easier to say, Thy sinnes be forgiuen thee: or to say, Arise, and walke?
6But that yee may know that the sonne of man hath power on earth to forgiue sinnes, (Then saith hee to the sicke of the palsie) Arise, take vp thy bed, and goe vnto thine house.
7And he arose, and departed to his house.
8But when the multitudes saw it, they marueiled, & glorified God, which had giuen such power vnto men.
- John 5:5–6Rank 4 from verse 18
5And a certain man was there, which had an infirmity thirty and eight years.
6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
5And a certaine man was there, which had an infirmitie thirtie and eight yeeres.
6When Iesus saw him lie, & knew that hee had beene now a long time in that case, he sayth vnto him, Wilt thou be made whole?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 5:14
Past-tense, past-participial, or adjectival form of charge. Sense 1: Commanded, enjoined, or solemnly required. Sense 2: Imputed, accused, or charged with a fault. Sense 3: Burdened with a payment, obligation, or liability. Sense 4: Entrusted or made responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Purifying; making clean; purging; removing foul or noxious matter from; freeing from guilt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Sense 1: A witness, declaration, evidence, record, or solemn statement. Sense 2: The written law given as a covenant witness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Common report, reputation, or renown.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
infirmities
Weaknesses, frailties, sicknesses, or afflictions, whether bodily or otherwise.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:16
Pulled, drew, held, or took back; removed, retreated, departed, refrained, or separated oneself from a person, place, action, or association.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:17
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Instruction; the act or content of imparting knowledge.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Learned teachers, especially teachers of the law.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A collection of houses, originally walled or fortified and generally larger than a village.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:18
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
A historical term for paralysis: loss or serious impairment of voluntary bodily movement in the whole body or a part.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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gospel and witness
READ THE PASSAGE
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Suggested context · Luke 5:12–26
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5:12¶ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
5:12¶ *And it came to passe, when he was in a certaine citie, behold a man full of leprosie: who seeing Iesus, fell on his face, & besought him, saying, Lord, if thou wilt, thou canst make me cleane.
5:13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
5:13And he put forth his hand, and touched him, saying, I wil: be thou cleane. And immediatly the leprosie departed from him.
5:14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
5:14And hee charged him to tell no man: but, Goe, and shewe thy selfe to the Priest, and offer for thy clensing, according as Moses commanded, for a testimonie vnto them.
Selected passage5:15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
5:15But so much the more went there a fame abroad of him, and great multitudes came together to heare, and to be healed by him of their infirmities.
Selected passage5:16¶ And he withdrew himself into the wilderness, and prayed.
5:16¶ And he withdrew himselfe into the wildernesse, and prayed.
Selected passage5:17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
5:17And it came to passe on a certaine day, as hee was teaching, that there were Pharisees and Doctours of the Law sitting by, which were come out of euery towne of Galilee, and Iudea, and Hierusalem: and the power of the Lord was present to heale them.
Selected passage5:18¶ And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
5:18¶ *And behold, men brought in a bed a man which was taken with a palsie: and they sought meanes to bring him in, and to lay him before him.
Selected passage5:19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
5:19And when they could not find by what way they might bring him in, because of the multitude, they went vpon the house top, & let him downe through the tiling with his couch, into the midst before Iesus.
5:20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
5:20And when he saw their faith, hee said vnto him, Man, thy sinnes are forgiuen thee.
5:21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
5:21And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgiue sinnes, but God alone?
5:22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
5:22But when Iesus perceiued their thoughts, he answering, saide vnto them, What reason ye in your hearts?
5:23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
5:23Whether is easier to say, Thy sinnes be forgiuen thee: or to say, Rise vp and walke?
5:24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
5:24But that ye may know that the Sonne of man hath power vpon earth to forgiue sinnes (he said vnto the sicke of the palsie,) I say vnto thee, Arise, and take vp thy couch, and go into thine house.
5:25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
5:25And immediatly he rose vp before them, and tooke vp that whereon hee lay, and departed to his owne house, glorifying God.
5:26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
5:26And they were all amazed, and they glorified God, and were filled with feare, saying, Wee haue seene strange things to day.