Luke 5:37–38
And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
But new wine must be put into new bottles; and both are preserved.
But newe wine must be put into newe bottles, and both are preserued.
Narration uses the Pure Cambridge Edition.
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From verse 37
- Psalms 119:83Rank 1 from verse 37
- Joshua 9:13Rank 2 from verse 37
13And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
13And these bottels of wine which we filled, were new, and behold, they be rent: and these our garments, and our shooes are become old, by reason of the very long iourney.
- Joshua 9:4Rank 3 from verse 37
4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
4They did worke wilily, and went and made as if they had beene embassadours, and tooke old sackes vpon their asses, and wine-bottels, old, and rent, and bound vp,
From verse 38
- Hebrews 8:8–13Rank 1 from verse 38
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
8For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.
13In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.
- 2 Corinthians 5:17Rank 2 from verse 38
- Ezekiel 36:26Rank 3 from verse 38
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
- Galatians 4:9–11Rank 4 from verse 38
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10Ye observe days, and months, and times, and years.
11I am afraid of you, lest I have bestowed upon you labour in vain.
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
10Yee obserue dayes, and moneths, and times, and yeeres.
11I am afraide of you, lest I haue bestowed vpon you labour in vaine.
- Galatians 5:1–6Rank 5 from verse 38
1STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5For we through the Spirit wait for the hope of righteousness by faith.
6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
1¶ Stand fast therefore in the libertie wherewith Christ hath made vs free, and bee not intangled againe with the yoke of bondage.
2Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.
3For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.
4Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.
5For we through the spirit waite for the hope of righteousnesse by faith.
6For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.
- Revelation 21:5Rank 6 from verse 38
- 1 Timothy 4:8Rank 7 from verse 38
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Hebrews 13:9–10Rank 8 from verse 38
9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10We have an altar, whereof they have no right to eat which serve the tabernacle.
9Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.
10Wee haue an altar whereof they haue no right to eate, which serue the Tabernacle.
- Colossians 2:19–23Rank 9 from verse 38
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
19And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.
20Wherefore if yee bee dead with Christ frō the ‖rudiments of the world: why, as though liuing in the world, are ye subiect to ordinances?
21(Touch not, taste not, handle not:
22Which all are to perish with the vsing) after the commandements and doctrines of men:
23Which things haue in deed a shew of wisedome in will-worship and humilitie, and ‖neglecting of the body, not in any honour to the satisfying of the flesh.
- Galatians 2:12–14Rank 10 from verse 38
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- Galatians 2:4Rank 11 from verse 38
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
- Galatians 6:13–14Rank 12 from verse 38
13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
13For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ‖by whom the world is crucified vnto me, & I vnto the world.
- Philippians 3:5–7Rank 13 from verse 38
5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7But what things were gain to me, those I counted loss for Christ.
5Circumcised the eight day, of the stocke of Israel, of the tribe of Beniamin, an Hebrew of the Hebrewes, as touching the Law, a Pharise:
6Concerning zeale, persecuting the Church: touching the righteousnesse which is in the Law, blamelesse.
7But what things were gaine to me, those I counted losse for Christ.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 5:37
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Containers for liquids.
Meaning drawn from: KJV context and cross-references
To break, rend, or open suddenly by force or pressure.
Meaning drawn from: KJV context and cross-references · Webster 1828
Suffered to fall, as liquids; shed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:38
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Containers for liquids.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of preserve, meaning to keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references · Webster 1828
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36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
36¶ And he spake also a parable vnto them, No man putteth a piece of a newe garment vpon an olde: if otherwise, then both the newe maketh a rent, and the piece that was taken out of the new, agreeth not with the olde.
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
37And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Selected passage38But new wine must be put into new bottles; and both are preserved.
38But newe wine must be put into newe bottles, and both are preserued.
Selected passage39No man also having drunk old wine straightway desireth new: for he saith, The old is better.
39No man also hauing drunke olde wine, straightway desireth new: for he saith, The old is better.