Luke 6:40
The disciple is not above his master: but every one that is perfect shall be as his master.
*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shalbe perfected as his master.
- *Cross-referenceMatth. 10.24.
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From verse 40
- John 13:16Rank 1 from verse 40
- Matthew 10:24–25Rank 2 from verse 40
24The disciple is not above his master, nor the servant above his lord.
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
24*The disciple is not aboue his master, nor the seruant aboue his lord.
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- John 15:20Rank 3 from verse 40
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
- Matthew 23:15Rank 4 from verse 40
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 6:40
A learner or follower who receives instruction.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Luke 6:39–45
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6:39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
6:39And hee spake a parable vnto them, *Can the blinde leade the blinde? Shall they not both fall into the ditch?
6:40The disciple is not above his master: but every one that is perfect shall be as his master.
6:40*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
Selected passage6:41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
6:41*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?
6:42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
6:42Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.
6:43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
6:43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
6:44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
6:44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
6:45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
6:45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.