Malachi 2:15–16
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, excellencie.
- †Hebrew wordingHeb. a seed of God.
- ‖Alternative wordingOr, vnfaithfully.
For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, if hee hate her, put her away.
- †Hebrew wordingHeb. to put away.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 15
- Matthew 19:4–6Rank 1 from verse 15
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
4And hee answered, and said vnto them, Haue ye not read, *that he which made them at the beginning, made them male and female?
5And said, *For this cause shall a man leaue father and mother, and shall cleaue to his wife: and *they twaine shalbe one flesh.
6Wherefore they are no more twaine, but one flesh. What therefore God hath ioyned together, let not man put asunder.
- Malachi 2:14Rank 2 from verse 15
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
- Mark 10:6–8Rank 3 from verse 15
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
6But from the beginning of the creation, God made them male, and female.
7For this cause shall a man leaue his father and mother, and cleaue to his wife,
8And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.
- Genesis 1:27Rank 4 from verse 15
- Genesis 2:20–24Rank 5 from verse 15
20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
20And Adam †gaue names to all cattell, and to the foule of the aire, and to euery beast of the fielde: but for Adam there was not found an helpe meete for him.
21And the LORD God caused a deepe sleepe to fall vpon Adam, and hee slept; and he tooke one of his ribs, and closed vp the flesh in stead thereof.
22And the rib which the LORD God had taken from man, †made hee a woman, & brought her vnto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shalbe called woman, because shee was *taken out of man.
24*Therefore shall a man leaue his father and his mother, and shall cleaue vnto his wife: and they shalbe one flesh.
- 1 Timothy 3:11–12Rank 6 from verse 15
11Even so must their wives be grave, not slanderers, sober, faithful in all things.
12Let the deacons be the husbands of one wife, ruling their children and their own houses well.
11Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.
12Let the Deacons be the husbands of one wife, ruling their children, and their owne houses well.
- 1 Corinthians 7:14Rank 7 from verse 15
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
14For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.
- 2 Corinthians 6:18Rank 8 from verse 15
- 1 Timothy 3:4–5Rank 9 from verse 15
4One that ruleth well his own house, having his children in subjection with all gravity;
5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
4One that ruleth well his owne house, hauing his children in subiection with all grauitie.
5(For if a man know not how to rule his owne house, how shall he take care of the Church of God?)
- Hosea 1:10Rank 10 from verse 15
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot bee measured nor numbred, *and it shall come to passe, that ‖in the place where it was said vnto them, Yee are not my people, there it shall be said vnto them, Ye are the sonnes of the liuing God.
- Deuteronomy 7:4Rank 13 from verse 15
4For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.
4For they will turne away thy sonne from following mee, that they may serue other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
- Ephesians 6:4Rank 14 from verse 15
- Genesis 24:3–7Rank 15 from verse 15
3And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
4But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
5And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
6And Abraham said unto him, Beware thou that thou bring not my son thither again.
7¶ The Lord God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
3And I will make thee sweare by the LORD the God of heauen, and the God of the earth, that thou shalt not take a wife vnto my sonne of the daughters of the Canaanites amongst whom I dwell.
4But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isaac.
5And the seruant said vnto him, Peraduenture the woman will not bee willing to follow mee vnto this land: must I needes bring thy sonne againe, vnto the land from whence thou camest?
6And Abraham said vnto him, Beware thou, that thou bring not my sonne thither againe.
7¶ The LORD God of heauen which tooke mee from my fathers house, and from the land of my kindred, and which spake vnto mee, and that sware vnto me, saying, *Unto thy seed will I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne from thence.
- Genesis 28:2–4Rank 16 from verse 15
2Arise, go to Padan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
2*Arise, goe to Padan Aram, to the house of Bethuel thy mothers father, and take thee a wife from thence, of the daughters of Laban thy mothers brother.
3And God Almighty blesse thee, and make thee fruitfull, and multiply thee, that thou mayest be †a multitude of people:
4And giue thee the blessing of Abraham, to thee and to thy seede with thee, that thou mayest inherit the lande †wherein thou art a stranger, which God gaue vnto Abraham.
- Genesis 6:2Rank 17 from verse 15
- James 1:14–15Rank 18 from verse 15
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
14But euery man is tempted, when hee is drawen away of his owne lust, and entised.
15Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.
- Jeremiah 2:21Rank 19 from verse 15
- Matthew 15:19Rank 20 from verse 15
- Matthew 5:28–29Rank 21 from verse 15
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
28But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
29*And if thy right eie ‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Proverbs 6:25Rank 22 from verse 15
- Proverbs 7:25Rank 23 from verse 15
- 1 Corinthians 7:2Rank 24 from verse 15
25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
25Yee are the children of the Prophets, and of the couenant which God made with our fathers, *saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed.
- Ecclesiastes 12:7Rank 26 from verse 15
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
4Then were assembled vnto me euery one that trembled at the words of the God of Israel, because of the transgression of those that had bene caried away, and I sate astonied, vntill the euening sacrifice.
- Genesis 2:7Rank 28 from verse 15
- Genesis 24:44Rank 29 from verse 15
44And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master’s son.
44And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne.
- Genesis 26:34–35Rank 30 from verse 15
34¶ And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
35Which were a grief of mind unto Isaac and to Rebekah.
34¶ And Esau was forty yeeres old, when he tooke to wife Iudith, the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
35Which *were †a griefe of minde vnto Isaac and to Rebekah.
- Genesis 27:46Rank 31 from verse 15
46And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?
46And Rebekah said to *Isaac, I am weary of my life, because of the daughters of Heth: If Iacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life doe me?
- John 20:22Rank 32 from verse 15
- Nehemiah 13:24Rank 33 from verse 15
- Proverbs 4:23Rank 34 from verse 15
From verse 16
- Matthew 19:3–9Rank 1 from verse 16
3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
3¶ The Pharisees also came vnto him, tempting him, and saying vnto him, Is it lawfull for a man to put away his wife for euery cause?
4And hee answered, and said vnto them, Haue ye not read, *that he which made them at the beginning, made them male and female?
5And said, *For this cause shall a man leaue father and mother, and shall cleaue to his wife: and *they twaine shalbe one flesh.
6Wherefore they are no more twaine, but one flesh. What therefore God hath ioyned together, let not man put asunder.
7They say vnto him, *Why did Moses then command to giue a writing of diuorcement, and to put her away?
8Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.
9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.
- Matthew 5:31–32Rank 2 from verse 16
31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
31It hath beene said, *Whosoeuer shall put away his wife, let him giue her a writing of diuorcement.
32But I say vnto you, that whosoeuer shall put away his wife, sauing for the cause of fornication, causeth her to commit adultery: and whosoeuer shall marie her that is diuorced, committeth adulterie.
- Mark 10:2–12Rank 3 from verse 16
2¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3And he answered and said unto them, What did Moses command you?
4And they said, Moses suffered to write a bill of divorcement, and to put her away.
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
2¶ And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.
3And he answered, and saide vnto them, What did Moses command you?
4And they said, Moses suffered to write a bill of diuorcement, and to put her away.
5And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.
6But from the beginning of the creation, God made them male, and female.
7For this cause shall a man leaue his father and mother, and cleaue to his wife,
8And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.
9What therefore God hath ioyned together, let not man put asunder.
10And in the house his disciples asked him againe of the same matter.
11And he saith vnto them, *Whosoeuer shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and bee married to another, she committeth adulterie.
- Luke 16:18Rank 4 from verse 16
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
18*Whosoeuer putteth away his wife, & marrieth another, committeth adultery: and whosoeuer marrieth her that is put away from her husband, committeth adultery.
- Proverbs 28:13Rank 5 from verse 16
- Deuteronomy 24:1–4Rank 6 from verse 16
1WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she is departed out of his house, she may go and be another man’s wife.
3And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
1¶ When *a man hath taken a wife and married her, and it come to passe that shee find no fauour in his eyes, because hee hath found some †vncleannesse in her: then let him write her a bill of †diuorcement, and giue it in her hand, and send her out of his house.
2And when shee is departed out of his house, she may goe and be another mans wife.
3And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife,
4Her former husband which sent her away, may not take her againe to be his wife, after that she is defiled: for that is abomination before the LORD, and thou shalt not cause the land to sinne, which the LORD thy God giueth thee for an inheritance.
- Isaiah 50:1Rank 7 from verse 16
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Isaiah 59:6Rank 8 from verse 16
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
6*Their webbes shall not become garments, neither shall they couer themselues with their workes: their workes are workes of iniquitie, and the act of violence is in their hands.
- Micah 7:2–3Rank 9 from verse 16
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Isaiah 28:20Rank 10 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Malachi 2:15
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The rest, remainder, remnant, or portion left after some part has been removed, used, consumed, separated, or otherwise accounted for.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: Devout and reverent toward God; conforming to God's will. Sense 2: As an adverb, in a godly manner. In some phrases, arising from or directed toward God.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
treacherously
Faithlessly or perfidiously; by betraying trust, allegiance, covenant, or pledged faith.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Malachi 2:16
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Setting, placing, laying, or appointing; in phrases, putting away removes, putting off discards, putting on clothes or equips, and putting in remembrance calls something to mind.
Meaning drawn from: KJV context and cross-references
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
treacherously
Faithlessly or perfidiously; by betraying trust, allegiance, covenant, or pledged faith.
Meaning drawn from: KJV context and cross-references · Webster 1828
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14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
Selected passage16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
Selected passage17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?