KING JAMES BIBLE · PCE
Mark 1:43–45
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Mark 1:43
43And he straitly charged him, and forthwith sent him away;
43And he straitly charged him, and forth with sent him away,
Mark 1:44
44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
44And saith vnto him, See thou say nothing to any man: but goe thy way, shew thy selfe to the Priest, and offer for thy clensing those things which Moses commanded, for a testimony vnto them.
Mark 1:45
45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
45*But he went out, and beganne to publish it much, and to blase abroad the matter: insomuch that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.
- Luke 5.15.
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DEFINED WORDS
Mark 1:43
Strictly, closely, urgently, or under severe restraint.
Meaning drawn from: KJV usage (PCE + 1611)
Commanded or strictly instructed; entrusted with a duty or person; accused; or burdened or laid upon, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Immediately, at once, or without delay.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 1:44
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To show; to make visible, reveal, declare, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
Purifying; making clean; purging; removing foul or noxious matter from; freeing from guilt.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Witness, evidence, or solemn declaration; also a divine command or revealed witness, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 1:45
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To have an original or first existence; to take rise; to commence.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To make the named matter known openly or widely by declaring, proclaiming, reporting, or spreading it abroad.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To proclaim or make widely known.
Meaning drawn from: KJV usage (PCE + 1611)
Out of one's house; away from home; from a distance.
Meaning drawn from: Skeat 1893
A subject, affair, cause, or thing under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Publicly or without secrecy.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
A wilderness or desolate place.
Meaning drawn from: KJV usage (PCE + 1611)
Locations, positions, rooms, occasions, offices, or passages, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A particular region of a town, city or country.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 43
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Open the full verse study30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
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Open the full verse study56And her parents were astonished: but he charged them that they should tell no man what was done.
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Open the full verse study12And he straitly charged them that they should not make him known.
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Open the full verse study43And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
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Open the full verse study36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
From verse 44
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Open the full verse study1AND the Lord spake unto Moses, saying,
2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
5And the priest shall command that one of the birds be killed in an earthen vessel over running water:
6As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
7And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord, at the door of the tabernacle of the congregation:
12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:
13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
14And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
15And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
16And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord:
17And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
18And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord.
19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
20And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord.
24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord:
25And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
26And the priest shall pour of the oil into the palm of his own left hand:
27And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord:
28And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
29And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.
30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
31Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord.
32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
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Open the full verse study14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
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Open the full verse study4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
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Open the full verse study11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
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Open the full verse study14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
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Open the full verse study4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
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Open the full verse study2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
From verse 45
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Open the full verse study13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
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Open the full verse study31But they, when they were departed, spread abroad his fame in all that country.
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Open the full verse study2And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
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Open the full verse study15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
16¶ And he withdrew himself into the wilderness, and prayed.
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
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Open the full verse study11I will remember the works of the Lord: surely I will remember thy wonders of old.
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Open the full verse study1AND again he entered into Capernaum, after some days; and it was noised that he was in the house.
2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
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Open the full verse study7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,
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Open the full verse study15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
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Open the full verse study10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
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gospel and witness
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