Mark 10:48
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And many charged him, that he should hold his peace: But he cried the more a great deale, Thou Sonne of Dauid, haue mercy on me.
Narration uses the Pure Cambridge Edition.
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From verse 48
- Jeremiah 29:13Rank 1 from verse 48
- Mark 7:26–29Rank 2 from verse 48
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
26(The woman was a ‖Greek: a Syrophenician by nation:) and she besought him that he would cast forth the deuill out of her daughter.
27But Iesus said vnto her, Let the children first be filled: for it is not meet to take the childrens bread, and to cast it vnto the dogges.
28And she answered and said vnto him, Yes Lord, yet the dogges vnder the table eat of the childrens crummes.
29And hee said vnto her, For this saying, goe thy way, the deuill is gone out of thy daughter.
- Genesis 32:24–28Rank 3 from verse 48
24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
27And he said unto him, What is thy name? And he said, Jacob.
28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
24¶ And Iacob was left alone: and there wrestled a man with him, vntill the †breaking of the day.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
26And he said, Let me goe, for the day breaketh: and he said, *I will not let thee goe, except thou blesse me.
27And he said vnto him, what is thy name? and he said, Iacob.
28And he said, *Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
- Hebrews 5:7Rank 4 from verse 48
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
- Luke 11:5–10Rank 5 from verse 48
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6For a friend of mine in his journey is come to me, and I have nothing to set before him?
7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
5And he said vnto them, Which of you shall haue a friend, and shall goe vnto him at midnight, and say vnto him, Friend, lend me three loaues.
6For a friend of mine ‖in his iourney is come to me, and I haue nothing to set before him,
7And he from within shal answere and say, Trouble mee not, the doore is now shut, and my children are with me in bed: I cannot rise and giue thee.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
9*And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you.
10For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
- Luke 18:1–8Rank 6 from verse 48
1AND he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2Saying, There was in a city a judge, which feared not God, neither regarded man:
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6And the Lord said, Hear what the unjust judge saith.
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
1¶ And he spake a parable vnto them, to this ende, that men ought *alwayes to pray, and not to faint,
2Saying, There was in a city a Iudge, which feared not God neither regarded man.
3And there was a widowe in that citie, and she came vnto him, saying, Auenge me of mine aduersarie:
4And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
5Yet because this widow troubleth me, I will auenge her, lest by her continuall comming, she wearie me.
6And the Lord said, Heare what the vniust iudge saith.
7And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?
8I tell you that he wil auenge them speedily. Neuerthelesse, when the Son of man commeth, shall hee find faith on the earth?
- Luke 18:39Rank 7 from verse 48
35While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
35While hee yet spake, there came from the Ruler of the Synagogues house, certaine which said, Thy daughter is dead, why troublest thou the Master any further?
- Matthew 15:23–28Rank 9 from verse 48
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25Then came she and worshipped him, saying, Lord, help me.
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
23But he answered her not a word. And his disciples came, and besought him, saying, Send her away, for she cryeth after vs.
24But he answered, and said, *I am not sent, but vnto the lost sheepe of the house of Israel.
25Then came she, and worshipped him, saying, Lord, helpe me.
26But he answered, and said, It is not meete to take the childrens bread, and to cast it to dogs.
27And she said, Trueth Lord: yet the dogs eat of the crummes which fall from their masters table.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Matthew 19:13Rank 10 from verse 48
- Matthew 20:31Rank 11 from verse 48
31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
31And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, Haue mercie on vs, O Lord, thou sonne of Dauid.
- Psalms 62:12Rank 12 from verse 48
- Ephesians 6:18Rank 13 from verse 48
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 10:48
Past-tense, past-participial, or adjectival form of charge. Sense 1: Commanded, enjoined, or solemnly required. Sense 2: Imputed, accused, or charged with a fault. Sense 3: Burdened with a payment, obligation, or liability. Sense 4: Entrusted or made responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
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47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
47And when he heard that it was Iesus of Nazareth, he began to cry out, and say, Iesus thou Sonne of Dauid, haue mercie on me.
48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
48And many charged him, that he should hold his peace: But he cried the more a great deale, Thou Sonne of Dauid, haue mercy on me.
Selected passage49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
49And Iesus stood still, and commanded him to bee called: and they call the blinde man, saying vnto him, Be of good comfort, rise, he calleth thee.