Mark 12:33–36

⁶For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

^6*For I desired mercie, and not sacrifice; and the knowledge of God more then burnt offerings.

⁶¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

⁷Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

⁶¶ ^†Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?

^7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?

^8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

²²And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, ^*to obey, is better then sacrifice: and to hearken, then the fat of rammes.

¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

¹³But goe ye and learne what that meaneth, ^*I will haue mercy and not sacrifice: for I am not come to call the righteous, ^*but sinners to repentance.

⁷But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

⁷But if yee had knowen what this meaneth, ^*I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

²¹¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.

²²Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

²³Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

²⁴But let judgment run down as waters, and righteousness as a mighty stream.

²¹¶ ^*I hate, I despise your feast dayes, and I will not ^‖smell in your solemne assemblies.

²²Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ^‖peace offerings of your fat beasts.

²³Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.

²⁴But let iudgement ^†run downe as waters, and righteousnesse as a mightie streame.

²¹¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

²²For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

²³But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

²¹¶ ^*Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.

^22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.

^23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.

¹¹To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

¹²When ye come to appear before me, who hath required this at your hand, to tread my courts?

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹⁷Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

¹¹To what purpose is the multitude of your ^*sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of ^†hee goates.

¹²When ye come to ^†appeare before mee, who hath required this at your hand, to tread my courts?

¹³Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ^‖iniquitie, euen the solemne meeting.

¹⁴Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.

¹⁵And when ye spread foorth your ^*handes, I will hide mine eyes from you; yea, when yee ^†make many prayers I will not heare: your hands are full of ^*†blood.

¹⁶¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, ^*cease to doe euill,

¹⁷Learne to doe well, seeke iudgement, ^‖relieue the oppressed, iudge the fatherlesse, plead for the widow.

⁸I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

⁹I will take no bullock out of thy house, nor he goats out of thy folds.

¹⁰For every beast of the forest is mine, and the cattle upon a thousand hills.

¹¹I know all the fowls of the mountains: and the wild beasts of the field are mine.

¹²If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

¹³Will I eat the flesh of bulls, or drink the blood of goats?

¹⁴Offer unto God thanksgiving; and pay thy vows unto the most High:

¹⁵And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

⁸I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.

⁹I will take no bullocke out of thy house, nor hee goates out of thy folds.

¹⁰For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.

^11†I know all the foules of the mountaines: and the wild beasts of the field are mine.

^12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.

¹³Will I eate the flesh of bulles, or drinke the blood of goats?

¹⁴Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.

¹⁵And call vpon mee in the day of trouble; I will deliuer thee, and thou shalt glorifie me.

³To do justice and judgment is more acceptable to the Lord than sacrifice.

^3*To doe iustice and iudgement, is more acceptable to the LORD, then sacrifice.

²³Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

^23†Who so offereth praise, glorifieth me: and to him that ordereth his conuersation aright, will I shew the saluation of God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁵Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

⁶Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

⁷Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

^5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?

^6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?

^7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

⁴⁰And after that they durst not ask him any question at all.

⁴⁰And after that, they durst not aske him any question at all.

⁴⁶And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

⁴⁶And no man was able to answere him a word, neither durst any man (from that day foorth) aske him any moe questions.

¹⁹For I through the law am dead to the law, that I might live unto God.

¹⁹For I through y ^e Law, am dead to the Law, that I might liue vnto God.

¹⁵They were amazed, they answered no more: they left off speaking.

¹⁶When I had waited, (for they spake not, but stood still, and answered no more;)

¹⁵They were amased, they answered no more, ^†they left off speaking.

¹⁶When I had waited, (for they spake not, but stood still and answered no more.)

²⁰A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

²⁰A bruised reed shal he not breake, and smoking flaxe shall he not quench, till he send forth iudgment vnto victory.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

¹⁰For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹⁰For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

⁴¹And he said unto them, How say they that Christ is David’s son?

⁴²And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,

⁴³Till I make thine enemies thy footstool.

⁴⁴David therefore calleth him Lord, how is he then his son?

⁴¹And he said vnto them, ^*How say they that Christ is Dauids sonne?

⁴²And Dauid himselfe saith in the booke of Psalmes, The Lord said to my Lord, Sit thou on my right hand,

⁴³Till I make thine enemies thy footestoole.

⁴⁴Dauid therefore calleth him, Lord, how is he then his sonne?

⁴¹¶ While the Pharisees were gathered together, Jesus asked them,

⁴²Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

⁴³He saith unto them, How then doth David in spirit call him Lord, saying,

⁴⁴The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

⁴⁵If David then call him Lord, how is he his son?

⁴¹¶ ^*While the Pharises were gathered together, Iesus asked them,

⁴²Saying, What thinke yee of Christ? whose sonne is hee? They say vnto him, The sonne of Dauid.

⁴³He saith vnto them, How then doth Dauid in spirit call him Lord, saying,

⁴⁴The Lord said vnto my Lord, ^*Sit thou on my right hand, till I make thine enemies thy footstoole?

⁴⁵If Dauid then call him Lord, how is he his sonne?

⁵⁵In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

⁵⁵In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me.

²⁰Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

²⁰Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing:

⁴²Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

^42*Hath not the Scripture saide, that Christ commeth of the seede of Dauid, and out of the towne of Bethlehem, where Dauid was?

⁴⁷And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

⁴⁷And he taught daily in the Temple. But the chiefe Priestes and the Scribes, and the chiefe of the people sought to destroy him,

¹AND it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

¹¶ And ^*it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the chiefe Priests and the Scribes came vpon him, with the Elders,

³⁷And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

³⁷And in the day time he was teaching in the Temple, and at night hee went out, and abode in the mount that is called the mount of Oliues.

²⁷¶ And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

²⁷¶ And they come againe to Hierusalem, ^*and as he was walking in the Temple, there come to him the chiefe Priests, and the Scribes, & the Elders,

²⁷¶ And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

²⁷¶ And when Iesus departed thence, two blinde men followed him, crying, and saying, Thou sonne of Dauid, haue mercy on vs.

¹THE Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

¹¶ The LORD said vnto my LORD, Sit thou at my right hand: vntil I make thine enemies thy footestoole.

¹³But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

¹³But to which of the Angels said hee at any time, ^*Sit on my right hand, vntill I make thine enemies thy footstoole?

⁴³He saith unto them, How then doth David in spirit call him Lord, saying,

⁴⁴The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

⁴⁵If David then call him Lord, how is he his son?

⁴³He saith vnto them, How then doth Dauid in spirit call him Lord, saying,

⁴⁴The Lord said vnto my Lord, ^*Sit thou on my right hand, till I make thine enemies thy footstoole?

⁴⁵If Dauid then call him Lord, how is he his sonne?

²⁵For he must reign, till he hath put all enemies under his feet.

²⁵For he must reigne, till hee hath put all enemies vnder his feete.

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

¹³From henceforth expecting till his enemies be made his footstool.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

¹³From henceforth expecting till his enemies be made his footstoole.

³⁴For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

³⁵Until I make thy foes thy footstool.

³⁶Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

³⁴For Dauid is not ascended into the heauens, but he saith himselfe, ^*The Lord said vnto my Lord, Sit thou on my right hand,

³⁵Untill I make thy foes thy footstoole.

³⁶Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.

¹⁶Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

¹⁶Men and brethren, This Scripture must needs haue beene fulfilled, ^*which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y ^t took Iesus.

²The Spirit of the Lord spake by me, and his word was in my tongue.

²The spirit of the LORD spake by me, and his word was in my tongue.

³⁰Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

³⁰Yet many yeres diddest thou ^†forbeare them, and testifiedst ^*against them by the Spirit ^†in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands.

¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

¹¹Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.

²¹For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

²¹For the prophecie came not ^‖in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁶All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,

²⁵And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

²⁵And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,

⁷Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

⁸Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

⁷Wherfore as the holy Ghost saith, ^*To day if ye will heare his voyce,

⁸Harden not your hearts, as in the prouocation, in the day of temptation in the wildernesse:

⁷Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

⁷Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.