Mark 12:34–35
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
¶ *And Iesus answered, and said, while hee taught in the Temple, How say the Scribes that Christ is the sonne of Dauid?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 22.41.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 34
- Colossians 4:6Rank 1 from verse 34
- Luke 20:40Rank 2 from verse 34
- Matthew 22:46Rank 3 from verse 34
- Galatians 2:19Rank 4 from verse 34
- Job 32:15–16Rank 5 from verse 34
- Matthew 12:20Rank 6 from verse 34
- Romans 3:19–20Rank 7 from verse 34
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
20Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
- Romans 7:9Rank 8 from verse 34
- Titus 1:9–11Rank 9 from verse 34
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
9Holding fast the faithfull word, ‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
From verse 35
- Luke 20:41–44Rank 1 from verse 35
41And he said unto them, How say they that Christ is David’s son?
42And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
43Till I make thine enemies thy footstool.
44David therefore calleth him Lord, how is he then his son?
41And he said vnto them, *How say they that Christ is Dauids sonne?
42And Dauid himselfe saith in the booke of Psalmes, The Lord said to my Lord, Sit thou on my right hand,
43Till I make thine enemies thy footestoole.
44Dauid therefore calleth him, Lord, how is he then his sonne?
- Matthew 22:41–45Rank 2 from verse 35
41¶ While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
41¶ *While the Pharises were gathered together, Iesus asked them,
42Saying, What thinke yee of Christ? whose sonne is hee? They say vnto him, The sonne of Dauid.
43He saith vnto them, How then doth Dauid in spirit call him Lord, saying,
44The Lord said vnto my Lord, *Sit thou on my right hand, till I make thine enemies thy footstoole?
45If Dauid then call him Lord, how is he his sonne?
- Matthew 26:55Rank 3 from verse 35
55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
55In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me.
- John 18:20Rank 4 from verse 35
20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
20Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing:
- Luke 19:47Rank 6 from verse 35
1AND it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
1¶ And *it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the chiefe Priests and the Scribes came vpon him, with the Elders,
- Luke 21:37Rank 8 from verse 35
- Mark 11:27Rank 9 from verse 35
- Matthew 9:27Rank 10 from verse 35
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Mark 12:34
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
discreetly
Circumspectly; cautiously; with nice judgment of what is best to be done or omitted.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Dared, ventured, or presumed; had the courage or boldness to act.
Meaning drawn from: KJV context and cross-references
A matter asked or disputed; to inquire, examine, or reason about.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 12:35
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
Selected passage35¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
35¶ *And Iesus answered, and said, while hee taught in the Temple, How say the Scribes that Christ is the sonne of Dauid?
Selected passage36For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
36For Dauid himselfe said by the holy Ghost, The Lord said to my Lord, Sit thou on my right hand, til I make thine enemies thy footstoole.