Mark 12:35–41
¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
¶ *And Iesus answered, and said, while hee taught in the Temple, How say the Scribes that Christ is the sonne of Dauid?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 22.41.
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
For Dauid himselfe said by the holy Ghost, The Lord said to my Lord, Sit thou on my right hand, til I make thine enemies thy footstoole.
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Dauid therefore himselfe calleth him Lord, and whence is hee then his sonne? And the common people heard him gladly.
¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
¶ And he said vnto them in his doctrine, *Beware of the Scribes, which loue to goe in long clothing, and loue salutations in the market places,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 23.5.
And the chief seats in the synagogues, and the uppermost rooms at feasts:
And the chiefe seates in the Synagogues, and the vppermost roomes at feasts:
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
*Which deuoure widowes houses, and for a pretence make long prayers: These shall receiue greater damnation.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 23.14
¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
¶ *And Iesus sate ouer against the treasurie, and beheld how the people cast †money into the treasurie: and many that were rich, cast in much.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationA piece of brasse money, See Matth. 10.9.
- *Cross-referenceLuke 21.1.
Narration uses the Pure Cambridge Edition.
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Cross References
30 Essential passages are open for comparison.
From verse 35
- Luke 20:41–44Rank 1 from verse 35
41And he said unto them, How say they that Christ is David’s son?
42And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
43Till I make thine enemies thy footstool.
44David therefore calleth him Lord, how is he then his son?
41And he said vnto them, *How say they that Christ is Dauids sonne?
42And Dauid himselfe saith in the booke of Psalmes, The Lord said to my Lord, Sit thou on my right hand,
43Till I make thine enemies thy footestoole.
44Dauid therefore calleth him, Lord, how is he then his sonne?
- Matthew 22:41–45Rank 2 from verse 35
41¶ While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
41¶ *While the Pharises were gathered together, Iesus asked them,
42Saying, What thinke yee of Christ? whose sonne is hee? They say vnto him, The sonne of Dauid.
43He saith vnto them, How then doth Dauid in spirit call him Lord, saying,
44The Lord said vnto my Lord, *Sit thou on my right hand, till I make thine enemies thy footstoole?
45If Dauid then call him Lord, how is he his sonne?
- Matthew 26:55Rank 3 from verse 35
55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
55In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me.
- John 18:20Rank 4 from verse 35
20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
20Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing:
- Luke 19:47Rank 6 from verse 35
1AND it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
1¶ And *it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the chiefe Priests and the Scribes came vpon him, with the Elders,
- Luke 21:37Rank 8 from verse 35
- Mark 11:27Rank 9 from verse 35
- Matthew 9:27Rank 10 from verse 35
From verse 36
- Psalms 110:1Rank 1 from verse 36
- Hebrews 1:13Rank 2 from verse 36
- Matthew 22:43–45Rank 3 from verse 36
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
43He saith vnto them, How then doth Dauid in spirit call him Lord, saying,
44The Lord said vnto my Lord, *Sit thou on my right hand, till I make thine enemies thy footstoole?
45If Dauid then call him Lord, how is he his sonne?
- 1 Corinthians 15:25Rank 4 from verse 36
- Hebrews 10:12–13Rank 5 from verse 36
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13From henceforth expecting till his enemies be made his footstool.
12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
13From henceforth expecting till his enemies be made his footstoole.
- Acts 2:34–36Rank 6 from verse 36
34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
35Until I make thy foes thy footstool.
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
34For Dauid is not ascended into the heauens, but he saith himselfe, *The Lord said vnto my Lord, Sit thou on my right hand,
35Untill I make thy foes thy footstoole.
36Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
- 2 Samuel 23:2Rank 8 from verse 36
- Nehemiah 9:30Rank 9 from verse 36
30Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
30Yet many yeres diddest thou †forbeare them, and testifiedst *against them by the Spirit †in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands.
- 1 Peter 1:11Rank 10 from verse 36
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
- 2 Peter 1:21Rank 11 from verse 36
- 2 Timothy 3:16Rank 12 from verse 36
- Acts 28:25Rank 13 from verse 36
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
- Hebrews 3:7–8Rank 14 from verse 36
7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
7Wherfore as the holy Ghost saith, *To day if ye will heare his voyce,
8Harden not your hearts, as in the prouocation, in the day of temptation in the wildernesse:
- Hebrews 4:7Rank 15 from verse 36
7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
From verse 37
- Romans 1:3–4Rank 1 from verse 37
3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
3Concerning his Sonne Iesus Christ our Lord, which was made of the seed of Dauid according to the flesh,
4And †declared to be the Sonne of God, with power, according to the Spirit of holinesse, by the resurrection from the dead.
- 1 Timothy 3:16Rank 2 from verse 37
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
9Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
9Much people of the Iewes therefore knew that he was there: and they came, not for Iesus sake onely, but that they might see Lazarus also, whom he had raised from the dead.
- John 7:46–49Rank 5 from verse 37
46The officers answered, Never man spake like this man.
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
46The officers answered, Neuer man spake like this man.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
- Luke 19:48Rank 6 from verse 37
- Luke 21:38Rank 7 from verse 37
- Matthew 1:23Rank 8 from verse 37
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Matthew 11:25Rank 9 from verse 37
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Matthew 11:5Rank 10 from verse 37
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
- Matthew 21:46Rank 11 from verse 37
- Revelation 22:16Rank 12 from verse 37
16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
16I Iesus haue sent mine Angel, to testifie vnto you these things in the Churches. I am the roote and the offspring of Dauid, and the bright and morning starre.
- Romans 9:5Rank 13 from verse 37
From verse 38
- Luke 20:45–47Rank 1 from verse 38
45¶ Then in the audience of all the people he said unto his disciples,
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
45¶ Then in the audience of all the people, he said vnto his disciples,
46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:
47Which deuoure widowes houses and for a shew make long prayers: the same shall receiue greater damnation.
- Matthew 23:1–7Rank 2 from verse 38
1THEN spake Jesus to the multitude, and to his disciples,
2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
1¶ Then spake Iesus to the multitude, and to his disciples,
2Saying, The Scribes and the Pharises sit in Moses seate:
3All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.
4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.
5But all their workes they doe, for to be seene of men: *they make broad their phylacteries, and enlarge the borders of their garments,
6*And loue the vppermost roomes at feasts, and the chiefe seats in the Synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
- Luke 11:43Rank 3 from verse 38
- Matthew 6:5Rank 4 from verse 38
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.
- Luke 14:7–11Rank 5 from verse 38
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Matthew 10:17Rank 7 from verse 38
- 3 John 1:9Rank 8 from verse 38
From verse 39
- James 2:2–3Rank 1 from verse 39
2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
2For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
From verse 40
- Luke 20:47Rank 1 from verse 40
- Matthew 23:13Rank 2 from verse 40
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Matthew 23:33Rank 3 from verse 40
- Ezekiel 22:25Rank 4 from verse 40
25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
25* There is a conspiracie of her prophets in the middest thereof like a roaring lyon, rauening the praye: they haue deuoured soules: they haue taken the treasure and precious things: they haue made her many widowes in the midst thereof.
- Matthew 6:7Rank 5 from verse 40
- 2 Timothy 3:6Rank 6 from verse 40
- Luke 12:47–48Rank 7 from verse 40
47And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
47And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- Micah 3:1–4Rank 8 from verse 40
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
- Matthew 11:22–24Rank 9 from verse 40
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
From verse 41
- Luke 21:1–4Rank 1 from verse 41
1AND he looked up, and saw the rich men casting their gifts into the treasury.
2And he saw also a certain poor widow casting in thither two mites.
3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
1¶ And he looked vp, *and saw the rich men casting their giftes into the treasurie.
2And hee saw also a certaine poore widow, casting in thither two †mites.
3And he said, Of a truth, I say vnto you, that this poore widow hath cast in more then they all.
4For all these haue of their abundance cast in vnto the offerings of God, but shee of her penurie hath cast in all the liuing that she had.
- 2 Kings 12:9Rank 2 from verse 41
9But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the Lord: and the priests that kept the door put therein all the money that was brought into the house of the Lord.
9But Iehoiada the priest tooke a chest, and bored a hole in the lid of it, and set it beside the Altar, on the right side, as one commeth into the house of the LORD, and the priests that kept the †doore, put therein all the money that was brought into the house of the LORD.
- Matthew 27:6Rank 4 from verse 41
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 12:35
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 12:36
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A stool for the feet; that which supports the feet of one.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 12:37
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: Shared jointly by more than one. Sense 2: General, usual, ordinary, or belonging to the public rather than specially distinguished. Sense 3: Not holy, set apart, or ceremonially clean; profane or unclean.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
With pleasure; joyfully; cheerfully.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 12:38
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
To take heed, be cautious, watch, or guard oneself against a person, act, teaching, danger, or neglect.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 12:39
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Plural form of seat (the place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
synagogues
Jewish assemblies or the places where such assemblies meet.
Meaning drawn from: KJV context and cross-references
Highest, topmost, chief, most prominent, or occupying the place of greatest visibility, rank, or honour.
Meaning drawn from: KJV context and cross-references · Webster 1828
Festival meals or appointed times of celebration and worship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 12:40
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references
Women whose husbands have died.
Meaning drawn from: KJV context and cross-references
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Requests, petitions, supplications, intercessions, or thanksgivings addressed to God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: Condemnation; an adverse judgment or sentence. Sense 2: The punishment or destruction resulting from such judgment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
An outward show or professed reason used to conceal a different motive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 12:41
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A place, chamber, receptacle, or store in which treasure, money, or valuable things are kept.
Meaning drawn from: KJV context and cross-references · Webster 1828
Saw, looked upon, or observed.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
love and charity
hell and judgment
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34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
35¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
35¶ *And Iesus answered, and said, while hee taught in the Temple, How say the Scribes that Christ is the sonne of Dauid?
Selected passage36For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
36For Dauid himselfe said by the holy Ghost, The Lord said to my Lord, Sit thou on my right hand, til I make thine enemies thy footstoole.
Selected passage37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
37Dauid therefore himselfe calleth him Lord, and whence is hee then his sonne? And the common people heard him gladly.
Selected passage38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
38¶ And he said vnto them in his doctrine, *Beware of the Scribes, which loue to goe in long clothing, and loue salutations in the market places,
Selected passage39And the chief seats in the synagogues, and the uppermost rooms at feasts:
39And the chiefe seates in the Synagogues, and the vppermost roomes at feasts:
Selected passage40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
40*Which deuoure widowes houses, and for a pretence make long prayers: These shall receiue greater damnation.
Selected passage41¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
41¶ *And Iesus sate ouer against the treasurie, and beheld how the people cast †money into the treasurie: and many that were rich, cast in much.
Selected passage42And there came a certain poor widow, and she threw in two mites, which make a farthing.
42And there came a certaine poore widow, and she threw in two †mites, which make a farthing.