Mark 13:34
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
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From verse 34
- Matthew 25:14–30Rank 2 from verse 34
14¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16Then he that had received the five talents went and traded with the same, and made them other five talents.
17And likewise he that had received two, he also gained other two.
18But he that had received one went and digged in the earth, and hid his lord’s money.
19After a long time the lord of those servants cometh, and reckoneth with them.
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28Take therefore the talent from him, and give it unto him which hath ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
14¶ *For the kingdome of heauen is as a man trauailing into a farre countrey, who called his owne seruants, and deliuered vnto them his goods:
15And vnto one he gaue fiue †talents, to another two, and to another one, to euery man according to his seuerall ability, & straightway tooke his iourney.
16Then hee that had receiued the fiue talents, went and traded with the same, and made them other fiue talents.
17And likewise he that had receiued two, he also gained other two.
18But hee that had receiued one, went and digged in the earth, and hid his lordes money.
19After a long time, the lord of those seruants commeth, and reckoneth with them.
20And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.
21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
22He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.
23His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
25And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
27Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
28Take therefore the talent from him, and giue it vnto him which hath ten talents.
29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.
30And cast yee the vnprofitable seruant into outer darkenesse, there shall be weeping and gnashing of teeth.
- Luke 12:36–40Rank 3 from verse 34
36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
36And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately.
37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those seruants.
39*And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow.
40Be yee therefore ready also: for the sonne of man commeth at an houre when yee thinke not.
- Matthew 24:45–47Rank 4 from verse 34
45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46Blessed is that servant, whom his lord when he cometh shall find so doing.
47Verily I say unto you, That he shall make him ruler over all his goods.
45*Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue them meat in due season?
46Blessed is that seruant, whome his Lord when he commeth, shall finde so doing.
47Uerely I say vnto you, that hee shal make him ruler ouer all his goods.
- 1 Corinthians 15:58Rank 5 from verse 34
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
58Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
- Ezekiel 3:17–21Rank 6 from verse 34
17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
17*Sonne of man, I haue made thee a watchman vnto the house of Israel: therefore heare the word at my mouth, & giue them warning from me.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
21Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule.
- Ezekiel 33:2–9Rank 7 from verse 34
2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
7¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
2†Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sword vpon a land, if the people of the land take a man of their coasts, and set him for their watchman,
3If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people,
4†Then whosoeuer heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be vpon his owne head.
5Hee heard the sound of the trumpet, and tooke not warning, his blood shall be vpon him: but he that taketh warning, shall deliuer his soule.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
7¶ *So thou, O sonne of man, I haue set thee a watchman vnto the house of Israel: therefore thou shalt heare the worde at my mouth, and warne them from me.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
- Acts 20:29–31Rank 8 from verse 34
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
29For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke.
30Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
- Colossians 3:24Rank 9 from verse 34
- Luke 19:12–17Rank 10 from verse 34
12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16Then came the first, saying, Lord, thy pound hath gained ten pounds.
17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
12*He said therefore, A certaine noble man went into a farre countrey, to receiue for himselfe a kingdome, and to returne.
13And hee called his ten seruants, and deliuered them ten †pounds, and said vnto them, Occupy till I come.
14But his citizens hated him, and sent a message after him, saying, We wil not haue this man to reigne ouer vs.
15And it came to passe, that when he was returned, hauing receiued the kingdome, then hee commaunded these seruants to be called vnto him, to whom he had giuen the money, that hee might know how much euery man had gained by trading.
16Then came the first, saying, Lord, thy pound hath gained ten pounds.
17And he said vnto him, Well, thou good seruant: because thou hast bene faithfull in a very little, haue thou authoritie ouer ten cities.
- Matthew 16:19Rank 11 from verse 34
19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
19*And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen.
- 1 Corinthians 12:4–31Rank 12 from verse 34
4Now there are diversities of gifts, but the same Spirit.
5And there are differences of administrations, but the same Lord.
6And there are diversities of operations, but it is the same God which worketh all in all.
7But the manifestation of the Spirit is given to every man to profit withal.
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25That there should be no schism in the body; but that the members should have the same care one for another.
26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27Now ye are the body of Christ, and members in particular.
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30Have all the gifts of healing? do all speak with tongues? do all interpret?
31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
4Nowe there are diuersities of gifts, but the same spirit.
5And there are differences of administrations, but the same Lord.
6And there are diuersities of operations, but it is the same God, which worketh all in all.
7But the manifestation of the spirit, is giuen to euery man to profit withall.
8For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.
9To another faith, by the same spirit: to another the gifts of healing, by the same spirit:
10To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.
11But all these worketh that one and the selfe same spirit, diuiding to euery man seuerally as he will.
12For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.
13For by one spirit are we all baptized into one bodie, whether wee bee Iewes or †Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body: is it therefore not of the body?
16And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members, euery one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
23And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.
24For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:
25That there should be no ‖schisme in the body: but that the members should haue the same care one for another.
26And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.
27Now yee are the body of Christ, and members in particular.
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
29 Are all Apostles? are all Prophets? are all Teachers? are all ‖workers of miracles?
30Haue all the gifts of healing? doe all speake with tongues? doe all interpret?
31But couet earnestly the best gifts: And yet shew I vnto you a more excellent way.
- 1 Corinthians 3:5–10Rank 13 from verse 34
5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
5Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.
6I haue planted, Apollo watered: but God gaue the encrease.
7So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.
8Now hee that planteth, and hee that watereth, are one: *and euery man shal receiue his own reward according to his owne labour.
9For wee are labourers together with God, ye are Gods ‖husbandry, yee are Gods building.
10According to the grace of God which is giuen vnto mee, as a wise master builder I haue laid the foundation, and another buildeth thereon. But let euery man take heede how hee buildeth thereupon.
- Colossians 4:1Rank 14 from verse 34
- Revelation 3:7Rank 15 from verse 34
7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
7And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;
- Romans 12:4–8Rank 16 from verse 34
4For as we have many members in one body, and all members have not the same office:
5So we, being many, are one body in Christ, and every one members one of another.
6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
4For as we haue many members in one body, and all members haue not the same office:
5So we being many are one bodie in Christ, and euery one members one of another.
6Hauing then gifts, differing according to the grace that is giuen to vs, whether prophecie, let vs prophecie according to the proportion of faith.
7Or ministery, let vs wait, on our ministring: or hee that teacheth, on teaching:
8Or he that exhorteth, on exhortation: he that ‖giueth, let him doe it ‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.
- Romans 13:6Rank 17 from verse 34
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 13:34
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of take, meaning to receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Travel from one place to another; a course or period of travel. Sense 2: To travel from one place to another.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Ordered; directed.
Meaning drawn from: KJV context and cross-references
A keeper of a door or gate; a doorkeeper or gatekeeper.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.
Meaning drawn from: KJV context and cross-references
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33Take ye heed, watch and pray: for ye know not when the time is.
33*Take ye heed, watch and pray: for ye know not when the time is.
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
34For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
Selected passage35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
35Watch ye therefore (for ye knowe not when the master of the house commeth, at Euen, or at midnight, or at the cocke crowing, or in the morning.)