Mark 15:11
But the chief priests moved the people, that he should rather release Barabbas unto them.
But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
Narration uses the Pure Cambridge Edition.
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From verse 11
- Matthew 27:20Rank 2 from verse 11
1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1¶ Heare yee this, O priests, and hearken, ye house of Israel, and giue yee eare, O house of the king: for iudgement is toward you, because yee haue beene a snare on Mizpah, and a net spread vpon Tabor.
- John 18:40Rank 4 from verse 11
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Mark 15:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
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10For he knew that the chief priests had delivered him for envy.
10(For hee knew that the chiefe Priests had deliuered him for enuie.)
11But the chief priests moved the people, that he should rather release Barabbas unto them.
11But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
Selected passage12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
12And Pilate answered, and said againe vnto them, What will yee then that I shall do vnto him whom ye call the King of the Iewes?