Mark 15:11
But the chief priests moved the people, that he should rather release Barabbas unto them.
But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
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From verse 11
- Matthew 27:20Rank 2 from verse 11
1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1¶ Heare yee this, O priests, and hearken, ye house of Israel, and giue yee eare, O house of the king: for iudgement is toward you, because yee haue beene a snare on Mizpah, and a net spread vpon Tabor.
- John 18:40Rank 4 from verse 11
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Mark 15:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
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Suggested context · Mark 15:6–14
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15:6Now at that feast he released unto them one prisoner, whomsoever they desired.
15:6Now at that Feast he released vnto them one prisoner, whomsoeuer they desired.
15:7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
15:7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
15:8And the multitude crying aloud began to desire him to do as he had ever done unto them.
15:8And the multitude crying alowd, began to desire him to doe as he had euer done vnto them.
15:9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
15:9But Pilate answered them, saying, Will ye that I release vnto you the King of the Iewes?
15:10For he knew that the chief priests had delivered him for envy.
15:10(For hee knew that the chiefe Priests had deliuered him for enuie.)
15:11But the chief priests moved the people, that he should rather release Barabbas unto them.
15:11But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
Selected passage15:12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
15:12And Pilate answered, and said againe vnto them, What will yee then that I shall do vnto him whom ye call the King of the Iewes?
15:13And they cried out again, Crucify him.
15:13And they cried out againe, Crucifie him.
15:14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
15:14Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him.