KING JAMES BIBLE · PCE
Mark 15:32
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Mark 15:32
32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
32Let Christ the King of Israel descend now from the Crosse, that we may see and beleeue: And they that were crucified with him, reuiled him.
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DEFINED WORDS
Mark 15:32
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
The Anointed One.
Meaning drawn from: Cawdrey 1604
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To go downward; go down.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
An upright execution stake with a crosspiece; Christ's crucifixion and its reproach or burden; also to pass from one side to another.
Meaning drawn from: KJV usage (PCE + 1611)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To accept as true on testimony or evidence; to be persuaded of; to trust or place confidence in.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To put to death by fastening to a cross; in Hebrews 6: 6, to treat the Son of God as crucified afresh and expose him to open shame.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Reproached; treated with opprobrious or contemptuous language.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 32
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Open the full verse study39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
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Open the full verse study44The thieves also, which were crucified with him, cast the same in his teeth.
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Open the full verse study18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
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Open the full verse study6Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.
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Open the full verse study17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
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Open the full verse study9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
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Open the full verse study15The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.
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Open the full verse study49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
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Open the full verse study13Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
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Open the full verse study12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
13¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
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Open the full verse study25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
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Open the full verse study61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
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Open the full verse study26And the superscription of his accusation was written over, THE KING OF THE JEWS.
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Open the full verse study3For what if some did not believe? shall their unbelief make the faith of God without effect?
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