Mark 15:32
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Let Christ the King of Israel descend now from the Crosse, that we may see and beleeue: And they that were crucified with him, reuiled him.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
5 Essential passages are open for comparison.
From verse 32
- Luke 23:39–43Rank 1 from verse 32
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
39¶ And one of y e malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.
40But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?
41And we indeed iustly; for we receiue the due reward of our deeds, but this man hath done nothing amisse.
42And he said vnto Iesus, Lord, remember me when thou commest into thy kingdome.
43And Iesus said vnto him, Uerily, I say vnto thee, to day shalt thou be with me in Paradise.
- Matthew 27:44Rank 2 from verse 32
- 2 Timothy 2:18Rank 3 from verse 32
- Isaiah 44:6Rank 4 from verse 32
- Matthew 1:17Rank 5 from verse 32
17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
17So all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntill the carying away into Babylon, are foureteene generations: and from the carying away into Babylon vnto Christ, are fourteene generations.
- Zechariah 9:9Rank 6 from verse 32
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- Zephaniah 3:15Rank 7 from verse 32
15The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.
15The LORD hath taken away thy iudgements, he hath cast out thine enemy: the King of Israel, euen the LORD is in the middest of thee: thou shalt not see euill any more.
- John 12:13Rank 9 from verse 32
- John 19:12–15Rank 10 from verse 32
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
13¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
13¶ When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
14And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
- John 20:25–29Rank 11 from verse 32
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
- Mark 14:61–62Rank 12 from verse 32
61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
61But he held his peace, and answered nothing. Againe, the high Priest asked him, and said vnto him, Art thou the Christ, the sonne of the Blessed?
62And Iesus said, I am: *and yee shall see the sonne of man sitting on the right hand of power, and comming in the clouds of heauen.
- Mark 15:26Rank 13 from verse 32
- Romans 3:3Rank 14 from verse 32
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 15:32
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To go downward; go down.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
Reproached; treated with opprobrious or contemptuous language.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
31Likewise also the chiefe Priests mocking, said among themselues with the Scribes, He saued others, himselfe he cannot saue.
32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
32Let Christ the King of Israel descend now from the Crosse, that we may see and beleeue: And they that were crucified with him, reuiled him.
Selected passage33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
33And when the sixth houre was come, there was darkenesse ouer the whole land, vntill the ninth houre.