Mark 15:34–35
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And at the ninth houre, Iesus cryed with a loude voice, saying, *Eloi, Eloi, lamasabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 27.46.
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Narration uses the Pure Cambridge Edition.
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From verse 34
- Psalms 22:1Rank 1 from verse 34
- Matthew 27:46Rank 2 from verse 34
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
46And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, *My God, my God, why hast thou forsaken mee?
- Hebrews 5:7Rank 3 from verse 34
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
- Psalms 27:9Rank 4 from verse 34
- Isaiah 41:17Rank 5 from verse 34
17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
17 When the poore and needie seeke water and there is none, and their tongue faileth for thirst, I the LORD will heare them, I the God of Israel will not forsake them.
- Psalms 71:11Rank 6 from verse 34
- Daniel 9:21Rank 7 from verse 34
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
21*†Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation.
- Psalms 42:9Rank 8 from verse 34
- Luke 23:46Rank 10 from verse 34
- Lamentations 5:20Rank 11 from verse 34
- Luke 23:44Rank 12 from verse 34
- Lamentations 1:12Rank 13 from verse 34
12¶ Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.
12¶ ‖ Is it nothing to you, all ye that †passe by? Behold and see, if there be any sorow like vnto my sorowe, which is done vnto me, wherewith the LORD hath afflicted me, in the day of his fierce anger.
From verse 35
- Matthew 27:47–49Rank 1 from verse 35
47Some of them that stood there, when they heard that, said, This man calleth for Elias.
48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49The rest said, Let be, let us see whether Elias will come to save him.
47Some of them that stood there, when they heard that, said, This man calleth for Elias.
48And straightway one of them ran, and tooke a spunge, *and filled it with vineger, and put it on a reede, and gaue him to drinke.
49The rest said, Let bee, let vs see whether Elias will come to saue him.
- Mark 9:11–13Rank 2 from verse 35
11¶ And they asked him, saying, Why say the scribes that Elias must first come?
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
11¶ And they asked him, saying, Why say the Scribes that Elias must first come?
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
13But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him.
- Matthew 17:11–13Rank 3 from verse 35
11And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13Then the disciples understood that he spake unto them of John the Baptist.
11And Iesus answered, and said vnto them, Elias truely shall first come, and restore all things:
12But I say vnto you, that Elias is come already, and they knew him not, but haue done vnto him whatsoeuer they listed: Likewise shall also the Son of man suffer of them.
13Then the Disciples vnderstood that he spake vnto them of Iohn the Baptist.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 15:34
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Why.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
interpreted
Past-tense, participial, or adjectival form of interpret, meaning to explain or unfold meaning; to translate words from one language into another.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Left, abandoned, deserted, or rejected.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 15:35
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
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33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
33And when the sixth houre was come, there was darkenesse ouer the whole land, vntill the ninth houre.
34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
34And at the ninth houre, Iesus cryed with a loude voice, saying, *Eloi, Eloi, lamasabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Selected passage35And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
35And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Selected passage36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
36And one ranne, and filled a spunge full of vineger, and put it on a reed, and gaue him to drinke, saying, Let alone, let vs see whether Elias will come to take him downe.