Mark 15:9
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
But Pilate answered them, saying, Will ye that I release vnto you the King of the Iewes?
Narration uses the Pure Cambridge Edition.
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From verse 9
- Acts 3:13–15Rank 1 from verse 9
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,
15And killed ‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
- John 18:39Rank 2 from verse 9
- John 19:14–16Rank 3 from verse 9
14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
14And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
16*Then deliuered he him therfore vnto them to be crucified: and they took Iesus, and led him away.
- John 19:4–5Rank 4 from verse 9
4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
4Pilate therefore went foorth againe, and saith vnto them, Behold, I bring him foorth to you, that yee may know that I find no fault in him.
5Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and Pilate saith vnto them, Behold the man.
- Matthew 27:17–21Rank 5 from verse 9
17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18For he knew that for envy they had delivered him.
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
17Therefore when they were gathered together, Pilate said vnto them, Whom will ye that I release vnto you? Barabbas, or Iesus, which is called Christ?
18For hee knew that for enuie they had deliuered him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
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DEFINED WORDS
Mark 15:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
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8And the multitude crying aloud began to desire him to do as he had ever done unto them.
8And the multitude crying alowd, began to desire him to doe as he had euer done vnto them.
9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
9But Pilate answered them, saying, Will ye that I release vnto you the King of the Iewes?
Selected passage10For he knew that the chief priests had delivered him for envy.
10(For hee knew that the chiefe Priests had deliuered him for enuie.)