Mark 4:38
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?
Narration uses the Pure Cambridge Edition.
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From verse 38
- 1 Peter 5:7Rank 1 from verse 38
- Hebrews 4:15Rank 2 from verse 38
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
- Isaiah 54:6–8Rank 3 from verse 38
6For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
6For the LORD hath called thee as a woman forsaken, and grieued in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment haue I forsaken thee, but with great mercies will I gather thee.
8In a litle wrath I hid my face from thee, for a moment; but with euerlasting kindnesse will I haue mercie on thee, saith the LORD thy redeemer.
- Matthew 8:25Rank 4 from verse 38
24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
24And they came to him, and awoke him, saying, Master, master, we perish. Then he rose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calme.
- Isaiah 40:27–28Rank 6 from verse 38
27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God?
28¶ Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
27Why sayest thou, O Iacob, and speakest O Israel, My way is hid from the LORD, and my iudgement is passed ouer from my God?
28¶ *Hast thou not knowen? hast thou not heard, that the euerlasting God, the LORD, the Creatour of the ends of the earth, fainteth not, neither is wearie? there is no searching of his vnderstanding.
- Isaiah 51:9–10Rank 7 from verse 38
9¶ Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
9¶ *Awake, awake, put on strength, O arme of the LORD, awake as in the ancient dayes, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10* Art thou not it which hath dried the sea, the waters of the great deepe, that hath made the depthes of the sea a way for the ransomed to passe ouer?
- 1 Kings 18:27–29Rank 8 from verse 38
27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
27And it came to passe at noone, that Eliiah mocked them, and saide, Crie †aloud: for he is a god, either ‖he is talking, or he †is pursuing, or hee is in a iourney, or peraduenture he sleepeth, and must be awaked.
28And they cried loud, and cut themselues after their maner, with kniues, and lancers, till †the blood gushed out vpon them.
29And it came to passe when midday was past, and they prophesied vntil the time of the †offering of the euening sacrifice; that there was neither voice, nor any to answere, nor †any that regarded.
- Isaiah 49:14–16Rank 9 from verse 38
14But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.
15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
16Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
14But Zion said, The LORD hath forsaken me, and my LORD hath forgotten me.
15†Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? yea they may forget, yet will I not forget thee.
16Behold, I haue grauen thee vpon the palmes of my hands: thy walles are continually before mee.
- Isaiah 64:12Rank 10 from verse 38
5If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
6If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
5*If thou wouldest seeke vnto God betimes, and make thy supplication to the Almightie:
6If thou wert pure and vpright, surely now he would awake for thee, and make the habitation of thy righteousnes prosperous.
- Psalms 77:7–10Rank 12 from verse 38
7Will the Lord cast off for ever? and will he be favourable no more?
8Is his mercy clean gone for ever? doth his promise fail for evermore?
9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
7Will the LORD cast off for euer? and will hee be fauourable no more?
8†Is his mercy cleane gone for euer? doth his promise faile for euermore?
9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
10And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
- Hebrews 2:17Rank 13 from verse 38
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
- Isaiah 63:15Rank 14 from verse 38
15¶ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
15¶ *‖Looke downe from heauen, and behold from the habitation of thy holinesse, and of thy glory: where is thy zeale and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained?
- Psalms 10:1–2Rank 16 from verse 38
1WHY standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
1¶ Why standest thou afarre off, O LORD? why hidest thou thy selfe in times of trouble?
2†*The wicked in his pride doeth persecute the poore: let them be taken in the deuices that they haue imagined.
- Psalms 22:1–2Rank 17 from verse 38
1MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
1¶ My God, my God, why hast thou forsaken mee? Why art thou so far from helping me, and from the words of my roaring?
2†O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent.
- Psalms 44:23–24Rank 18 from verse 38
23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
23Awake, why sleepest thou, O LORD? arise, cast vs not off for euer.
24Wherefore hidest thou thy face? and forgettest our affliction, and our oppression?
- Lamentations 3:8Rank 19 from verse 38
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 4:38
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To obstruct, prevent, delay, restrain, or make progress difficult Sense 2: as a description of position, rear, back, later, or opposite the former or forepart.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Sense 1: In a state of sleep. Sense 2: Figuratively, dead.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A cushion or support for the head when resting.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To cease sleeping or to arouse from sleep or inactivity. Sense 2: Not sleeping; fully roused from sleep.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of care, meaning to feel concern or regard; to take anxious thought.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
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37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
37And there arose a great storme of wind, and the waues beat into the ship, so that it was now full.
38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
38And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?
Selected passage39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
39And hee arose, and rebuked the winde, and said vnto the sea, Peace, be still: and the winde ceased, and there was a great calme.