Mark 7:22–25
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 15.19.
All these evil things come from within, and defile the man.
All these euill things come from within, and defile the man.
¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
¶ *And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatt. 15.21.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
For a certaine woman, whose yong daughter had an vncleane spirit, heard of him, and came and fell at his feete.
Narration uses the Pure Cambridge Edition.
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Cross References
20 Essential passages are open for comparison.
From verse 22
- Matthew 20:15Rank 1 from verse 22
- 1 Peter 2:15Rank 2 from verse 22
- 1 Peter 5:5Rank 3 from verse 22
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- 2 Corinthians 10:5Rank 4 from verse 22
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Ecclesiastes 7:25Rank 5 from verse 22
25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
25†I applyed mine heart to know, and to search, and to seeke out wisdome, and the reason of things, aud to know the wickednes of folly, euen of foolishnesse and madnesse.
- Matthew 6:23Rank 6 from verse 22
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
23But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
- Obadiah 1:3–4Rank 7 from verse 22
3¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.
3¶ The pride of thine heart hath deceiued thee: thou that dwellest in the clefts of the rocke, Whose habitation is high, that saith in his heart: Who shall bring me downe to the ground?
4*Though thou exalt thy selfe as the eagle, and though thou set thy nest among the starres, thence will I bring thee downe, saith the LORD.
- 1 Samuel 18:8–9Rank 8 from verse 22
8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
8And Saul was very wroth, and the saying †displeased him, and he sayd, They haue ascribed vnto Dauid tenne thousands, and to me they haue ascribed but thousands: and what can he haue more, but the kingdome?
9And Saul eyed Dauid from that day, and forward.
- 2 Chronicles 32:25–26Rank 9 from verse 22
25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.
25But Hezekiah rendred not againe, according to the benefit done vnto him: for his heart was lifted vp, therefore there was wrath vpon him, and vpon Iudah and Ierusalem.
26Notwithstanding, Hezekiah humbled himselfe for †the pride of his heart, ( both hee and the inhabitants of Ierusalem) so that the wrath of the LORD came not vpon them in the dayes of Hezekiah.
- 2 Chronicles 32:31Rank 10 from verse 22
31¶ Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
31¶ Howbeit, in the businesse of the †Embassadours of the Princes of Babylon, who *sent vnto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
- Deuteronomy 15:9Rank 11 from verse 22
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
- Deuteronomy 28:54Rank 12 from verse 22
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
- Deuteronomy 28:56Rank 13 from verse 22
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
- Proverbs 12:23Rank 14 from verse 22
- Proverbs 22:15Rank 15 from verse 22
- Proverbs 23:6Rank 16 from verse 22
- Proverbs 24:9Rank 17 from verse 22
- Proverbs 27:22Rank 18 from verse 22
- Proverbs 28:22Rank 19 from verse 22
- Psalms 10:4Rank 20 from verse 22
From verse 23
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
15There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.
- 1 Corinthians 3:17Rank 2 from verse 23
- Titus 1:15Rank 3 from verse 23
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
From verse 24
- Matthew 15:21–28Rank 1 from verse 24
21¶ Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25Then came she and worshipped him, saying, Lord, help me.
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
21¶ *Then Iesus went thence, and departed into the coastes of Tyre and Sidon.
22And behold, a woman of Canaan came out of the same coasts, & cried vnto him, saying, Haue mercy on me, O Lord, thou sonne of Dauid, my daughter is grieuously vexed with a deuill.
23But he answered her not a word. And his disciples came, and besought him, saying, Send her away, for she cryeth after vs.
24But he answered, and said, *I am not sent, but vnto the lost sheepe of the house of Israel.
25Then came she, and worshipped him, saying, Lord, helpe me.
26But he answered, and said, It is not meete to take the childrens bread, and to cast it to dogs.
27And she said, Trueth Lord: yet the dogs eat of the crummes which fall from their masters table.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Matthew 11:21Rank 2 from verse 24
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
- Ezekiel 28:2Rank 3 from verse 24
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- Mark 6:31–32Rank 4 from verse 24
31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
32And they departed into a desert place by ship privately.
31And he said vnto them, Come yee your selues apart into a desert place, and rest a while. For there were many comming and going, and they had no leisure so much as to eate.
32*And they departed into a desert place by ship priuately.
- Mark 3:7–8Rank 5 from verse 24
7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,
8And from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
7But Iesus withdrew himselfe with his disciples to the Sea: and a great multitude from Galilee followed him, and from Iudea,
8And from Hierusalem, and from Idumea, and from beyond Iordane, and they about Tyre & Sydon, a great multitude, when they had heard what great things he did, came vnto him.
- 1 Timothy 5:25Rank 6 from verse 24
- Matthew 9:28Rank 7 from verse 24
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
28And when he was come into the house, the blinde men came to him: and Iesus saith vnto them, Beleeue ye that I am able to doe this? They said vnto him, Yea, Lord.
- Ezekiel 28:21–22Rank 8 from verse 24
21Son of man, set thy face against Zidon, and prophesy against it,
22And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her.
21Sonne of man, set thy face against Zidon, and prophecie against it,
22And say, Thus saith the LORD God; Behold, I am against thee, O Zidon, and I will be glorified in the middest of thee: and they shall know that I am the LORD, when I shall haue executed iudgements in her, and shall be sanctified in her.
- Genesis 10:15Rank 9 from verse 24
- Genesis 10:19Rank 10 from verse 24
19And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
19And the border of the Canaanites, was from Sidon, as thou commest to Gerar, vnto †Gaza, as thou goest vnto Sodoma and Gomorah, and Admah, & Zeboim, euen vnto Lasha.
- Genesis 49:13Rank 11 from verse 24
- Isaiah 23:1–4Rank 12 from verse 24
1THE burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
2Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
3And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
4Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
1¶ The burden of Tyre. Howle yee ships of Tarshish, for it is laide waste, so that there is no house, no entring in: from the land of Chittim it is reuealed to them.
2†Be still, yee inhabitants of the yle, thou whom the merchants of Zidon, that passe ouer the sea, haue replenished.
3And by great waters the seede of Sihor, the haruest of the riuer is her reuenew, and she is a mart of nations.
4Be thou ashamed, O Zidon; for the sea hath spoken, euen the strength of the sea, saying; I trauell not, nor bring foorth children, neither doe I nourish vp yong men, nor bring vp virgines.
- Isaiah 23:12Rank 13 from verse 24
12And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
12And he said, Thou shalt no more reioice, O thou oppressed virgin, daughter of Zidon: arise, passe ouer to Chittim, there also shalt thou haue no rest.
- Isaiah 42:2Rank 14 from verse 24
- Joshua 19:28–29Rank 15 from verse 24
28And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
29And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
28And Hebron, and Rehob, and Hammon, and Kanah, euen vnto great Zidon:
29And then the coast turneth to Ramah, and to the strong citie †Tyre, and the coast turneth to Hosah: and the outgoings thereof are at the Sea from the coast to Achzib.
From verse 25
- Matthew 15:22Rank 1 from verse 25
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
22And behold, a woman of Canaan came out of the same coasts, & cried vnto him, saying, Haue mercy on me, O Lord, thou sonne of Dauid, my daughter is grieuously vexed with a deuill.
- Acts 10:25–26Rank 2 from verse 25
25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26But Peter took him up, saying, Stand up; I myself also am a man.
25And as Peter was comming in, Cornelius met him, and fell downe at his feete, and worshipped him.
26But Peter tooke him vp, saying, Stand vp, I my selfe also am a man.
- Mark 5:22–23Rank 4 from verse 25
22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
22*And behold, there commeth one of the Rulers of the Synagogue, Iairus by name, and when he saw him, he fell at his feete,
23And besought him greatly, saying, My litle daughter lieth at the point of death, I pray thee come and lay thy hands on her, that shee may be healed, and she shall liue.
- Mark 9:17–23Rank 6 from verse 25
17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
17And one of the multitude answered, and said, Master, I haue broughe vnto thee my son, which hath a dumbe spirit:
18And wheresoeuer he taketh him, he ‖teareth him, & he fometh, and gnasheth with his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not.
19He answereth him, and saith, O faithlesse generation, how long shall I be with you, how long shall I suffer you? Bring him vnto me.
20And they brought him vnto him: and when he saw him, straightway the spirit tare him, and he fel on the ground, and wallowed, foming.
21And he asked his father, Howe long is it agoe since this came vnto him? And he said, Of a child.
22And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs.
23Iesus said vnto him, If thou canst beleeue, all things are possible to him that beleeueth.
- Luke 17:16Rank 7 from verse 25
- Revelation 22:8–9Rank 8 from verse 25
8And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
8And I Iohn saw these things, and heard them. And when I had heard and seene, I fell downe, to worship before the feete of the Angel, which shewed me these things.
9Then saith he vnto me, *See thou doe it not: for I am thy fellow seruant, and of thy brethren the Prophets, and of them which keepe the sayings of this booke: worship God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 7:22
The act of stealing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
covetousness
A selfish or inordinate desire to possess or gain, especially wealth or property; greed or avarice.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
lasciviousness
Shameless, unrestrained, or wanton sensuality; lustful, sexually impure, or indecent conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Reviling, contemptuous, or irreverent speech against God, his name, or what belongs to him; by extension in stated contexts, abusive or slanderous speech against persons.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 7:23
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 7:24
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Plural form of border (the edge, boundary, or limit of a country, region, garment, or object).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 7:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
Selected passage23All these evil things come from within, and defile the man.
23All these euill things come from within, and defile the man.
Selected passage24¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
24¶ *And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid.
Selected passage25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
25For a certaine woman, whose yong daughter had an vncleane spirit, heard of him, and came and fell at his feete.
Selected passage26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
26(The woman was a ‖Greek: a Syrophenician by nation:) and she besought him that he would cast forth the deuill out of her daughter.