Mark 8:29
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
And hee saith vnto them, But whom say yee that I am? And Peter answereth and saith vnto him, Thou art the Christ.
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From verse 29
- 1 John 4:15Rank 1 from verse 29
- Matthew 16:15–16Rank 2 from verse 29
- 1 John 5:1Rank 3 from verse 29
- John 11:27Rank 4 from verse 29
42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
42And said vnto the woman, Now we beleeue, not because of thy saying, for we haue heard him our selues, and know that this is indeed the Christ, the Sauiour of the world.
- John 1:41–49Rank 8 from verse 29
41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44Now Philip was of Bethsaida, the city of Andrew and Peter.
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
41He first findeth his owne brother Simon, and saith vnto him, We haue found the Messias, which is, being interpreted, ‖the Christ.
42And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, ‖a stone.
43¶ The day following, Iesus would goe foorth into Galilee, & findeth Philip, & saith vnto him, Follow me.
44Now Philip was of Bethsaida, the citie of Andrew and Peter.
45Philip findeth Nathaneel, and saith vnto him, We haue found him of whom*Moses in the Law, and the *Prophets did write, Iesus of Nazareth the sonne of Ioseph.
46And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see.
47Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.
48Nathaneel sayeth vnto him, Whence knowest thou me? Iesus answered, and said vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I saw thee.
49Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
- 1 Peter 2:7Rank 10 from verse 29
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
7Unto you therfore which beleeue hee is ‖precious; but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 8:29
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
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Suggested context · Mark 8:27–33
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8:27¶ And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
8:27¶ *And Iesus went out, and his disciples, into the townes of Cesarea Philippi: and by the way he asked his disciples, saying vnto them, Whom doe men say that I am?
8:28And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
8:28And they answered, Iohn the Baptist: but some say, Elias: & others, one of the Prophets.
8:29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
8:29And hee saith vnto them, But whom say yee that I am? And Peter answereth and saith vnto him, Thou art the Christ.
Selected passage8:30And he charged them that they should tell no man of him.
8:30And he charged them that they should tell no man of him.
8:31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
8:31And hee beganne to teach them, that the Sonne of man must suffer many things, and be reiected of the Elders, and of the chiefe Priests, & Scribes, and be killed, & after three dayes rise againe.
8:32And he spake that saying openly. And Peter took him, and began to rebuke him.
8:32And he spake that saying openly. And Peter tooke him, and beganne to rebuke him.
8:33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
8:33But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou sauourest not the things that be of God, but the things that be of men.