KING JAMES BIBLE · PCE
Mark 9:43–50
A connected passage, with study helps kept beside the verses they explain.
Mark 9:43
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
- Or, cause thee to offend.
- Mat. 5.29 and 18.8.
Mark 9:44
44Where their worm dieth not, and the fire is not quenched.
44*Where their worme dieth not, and the fire is not quenched.
- Esai. 66.24.
Mark 9:45
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
Mark 9:46
46Where their worm dieth not, and the fire is not quenched.
46Where their worme dieth not, and the fire is not quenched.
Mark 9:47
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
- Or, cause thee to offend.
Mark 9:48
48Where their worm dieth not, and the fire is not quenched.
48Where their worme dieth not, and the fire is not quenched.
Mark 9:49
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
49For euery one shall be salted with fire, *and euery sacrifice shall be salted with salt.
- Leuit. 2.13.
Mark 9:50
50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
50*Salt is good: but if the salt haue lost his saltnesse, wherewith will you season it? Haue salt in your selues, and haue peace one with another.
- Mat. 5.13.
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DEFINED WORDS
Mark 9:43
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
To transgress, sin, displease, or injure; to cause oneself or another to stumble, fall, or be drawn into sin.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
To divide, sever, remove, or wound with a sharp instrument; figuratively, to grieve deeply or bring to an end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV usage (PCE + 1611)
Crippled; disabled in limbs; lame.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Not ever; not at any time; in no case or degree.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Extinguished, put out, stopped, or deprived of its burning or violent force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:44
The worm named in the passage's continuing judgment image; the verse is retained without identifying it as conscience or redefining it allegorically.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Extinguished, put out, stopped, or deprived of its burning or violent force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:45
The lower extremity used for standing or walking; also a measure, base, or lowest part; as a verb, to tread or walk.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To transgress, sin, displease, or injure; to cause oneself or another to stumble, fall, or be drawn into sin.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
To divide, sever, remove, or wound with a sharp instrument; figuratively, to grieve deeply or bring to an end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
To limp, stop, or waver between choices.
Meaning drawn from: KJV usage (PCE + 1611)
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV usage (PCE + 1611)
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Not ever; not at any time; in no case or degree.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Extinguished, put out, stopped, or deprived of its burning or violent force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:46
The worm named in the passage's continuing judgment image; the verse is retained without identifying it as conscience or redefining it allegorically.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Extinguished, put out, stopped, or deprived of its burning or violent force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:47
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
To transgress, sin, displease, or injure; to cause oneself or another to stumble, fall, or be drawn into sin.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 9:48
The worm named in the passage's continuing judgment image; the verse is retained without identifying it as conscience or redefining it allegorically.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Extinguished, put out, stopped, or deprived of its burning or violent force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:49
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Seasoned, sprinkled, treated, or preserved with salt.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
An offering.
Meaning drawn from: Cawdrey 1604
A mineral substance used for seasoning and preservation; figuratively, a preserving or purifying influence.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:50
A mineral substance used for seasoning and preservation; figuratively, a preserving or purifying influence.
Meaning drawn from: KJV usage (PCE + 1611)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Mislaid or left ina place unknown or forgotten; that cannot be found. Ruined; destroyed; wasted or squandered; employed to no good purpose.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The quality of being impregnated with salt. Taste of salt.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In, at, or to what place; in the place or circumstance in which.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
An appointed time or period; as a verb, to prepare, mature, or make suitable.
Meaning drawn from: KJV usage (PCE + 1611)
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 43
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Open the full verse study29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Study this reference
Open the full verse study8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Open the full verse study41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
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Open the full verse study1WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
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Open the full verse study22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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Open the full verse study12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
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Open the full verse study5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
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Open the full verse study24And they that are Christ’s have crucified the flesh with the affections and lusts.
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Open the full verse study13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
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Open the full verse study12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
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Open the full verse study27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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Open the full verse study13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
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Open the full verse study45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
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Open the full verse study6¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
7Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
8Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
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Open the full verse study21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
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Open the full verse study30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
From verse 45
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Open the full verse study8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
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Open the full verse study22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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Open the full verse study43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
From verse 47
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Open the full verse study9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Open the full verse study22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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Open the full verse study43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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Open the full verse study28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
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Open the full verse study7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
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Open the full verse study15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
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Open the full verse study6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
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Open the full verse study1I MADE a covenant with mine eyes; why then should I think upon a maid?
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Open the full verse study26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
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Open the full verse study37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38And he that taketh not his cross, and followeth after me, is not worthy of me.
39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
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Open the full verse study37Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
From verse 48
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Open the full verse study24And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
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Open the full verse study41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
- Study this reference
Open the full verse study43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
From verse 49
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Open the full verse study13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
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Open the full verse study24And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.
From verse 50
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Open the full verse study6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
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Open the full verse study13¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
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Open the full verse study18If it be possible, as much as lieth in you, live peaceably with all men.
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Open the full verse study11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
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Open the full verse study14Follow peace with all men, and holiness, without which no man shall see the Lord:
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Open the full verse study27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
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Open the full verse study6Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
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Open the full verse study34¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
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Open the full verse study13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
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Open the full verse study29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
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Open the full verse study31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
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Open the full verse study8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
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Open the full verse study22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
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Open the full verse study12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
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Open the full verse study2With all lowliness and meekness, with longsuffering, forbearing one another in love;
3Endeavouring to keep the unity of the Spirit in the bond of peace.
4There is one body, and one Spirit, even as ye are called in one hope of your calling;
5One Lord, one faith, one baptism,
6One God and Father of all, who is above all, and through all, and in you all.
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Open the full verse study22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
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Open the full verse study20For the wrath of man worketh not the righteousness of God.
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Open the full verse study14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
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Open the full verse study34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35By this shall all men know that ye are my disciples, if ye have love one to another.
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Open the full verse study1IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
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Open the full verse study14Depart from evil, and do good; seek peace, and pursue it.
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Open the full verse study17These things I command you, that ye love one another.
18If the world hate you, ye know that it hated me before it hated you.
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Open the full verse study34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
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Open the full verse study1BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!
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Open the full verse study14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15But if ye bite and devour one another, take heed that ye be not consumed one of another.
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Open the full verse study17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
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