Mark 9:45–50

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

^8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

^43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

⁹And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

^43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:

²⁸But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

²⁸But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.

^29*And if thy right eie ^‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

⁷But what things were gain to me, those I counted loss for Christ.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁷But what things were gaine to me, those I counted losse for Christ.

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

¹⁵Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

^15‖Where is then the blessednes you spake of? for I beare you record, that if it had bin possible, ye would haue plucked out your own eyes, and haue giuen them to me.

⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

⁶And the woman saw, that the tree was good for food, and that it was ^†pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, ^*and did eate, and gaue also vnto her husband with her, and hee did eate.

¹I MADE a covenant with mine eyes; why then should I think upon a maid?

¹¶ I made a couenant with mine eyes; why then should I thinke vpon a mayd?

²⁶If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

^26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.

³⁷He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

³⁸And he that taketh not his cross, and followeth after me, is not worthy of me.

³⁹He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

^37*He that loueth father or mother more then me, is not worthy of me: and he that loueth sonne or daughter more then me, is not worthy of me.

^38*And he that taketh not his crosse, and followeth after me, is not worthy of me.

^39*He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.

³⁷Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

^37†Turne away mine eyes from beholding vanitie: and quicken thou me in thy way.

²⁴And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

²⁴And they shall goe foorth, and looke vpon the carkeises of the men that haue transgressed against me: for their ^*worme shall not die, neither shall their fire be quenched, and they shall be an abhorring vnto all flesh.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴¹Then shall he say also vnto them on the left hand, ^*Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁴⁴Where their worm dieth not, and the fire is not quenched.

⁴⁵And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

^43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:

^44*Where their worme dieth not, and the fire is not quenched.

⁴⁵And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:

¹³And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

¹³And euery oblation of thy meat offering ^*shalt thou season with salt; neither shalt thou suffer the salt of the Couenant of thy God to bee lacking from thy meat offering: with all thine offerings thou shalt offer salt.

²⁴And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.

²⁴And thou shalt offer them before the LORD, and the Priests shall cast salt vpon them, and they shall offer them vp for a burnt offering vnto the LORD.

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

¹³¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

¹³¶ Yee are the salt of the earth: ^*But if the salt haue lost his sauour, wherewith shall it bee salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹¹Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

¹¹Finally, brethren, farewell: Bee perfect, bee of good comfort, bee of one minde, liue in peace, and the God of loue and peace shalbe with you.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

⁶Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

⁶Can that which is vnsauery, bee eaten without salt? or is there any taste in the white of an egge?

³⁴¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

³⁵It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

³⁴¶ ^*Salt is good: but if the salt haue lost his sauour, wherewith shall it be seasoned?

³⁵It is neither fit for the land, nor yet for the dunghill: but men cast it out. He that hath eares to heare, let him heare.

¹³And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

¹³And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

³¹Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

³¹Let all bitternes, and wrath, and anger, and clamour, and euill speaking, be put away from you, with all malice,

^32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

²²Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

³Endeavouring to keep the unity of the Spirit in the bond of peace.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁵One Lord, one faith, one baptism,

⁶One God and Father of all, who is above all, and through all, and in you all.

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

³Endeuouring to keepe the vnitie of the Spirit in the bond of peace.

⁴ There is one body, and one spirit, euen as yee are called in one hope of your calling.

⁵One Lord, one Faith, one Baptisme,

⁶One God and Father of all, who is aboue all, & through all, & in you all.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²⁰For the wrath of man worketh not the righteousness of God.

²⁰For the wrath of man worketh not the righteousnesse of God.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁸And the fruit of righteousnesse is sowen in peace, of them that make peace.

³⁴A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

³⁵By this shall all men know that ye are my disciples, if ye have love one to another.

^34*A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another.

³⁵By this shall all men know that ye are my disciples, if yee haue loue one to another.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

¹⁴Depart from evil, and do good; seek peace, and pursue it.

¹⁴Depart from euill, and doe good: seeke peace and pursue it.

¹⁷These things I command you, that ye love one another.

¹⁸If the world hate you, ye know that it hated me before it hated you.

¹⁷These things I commaund you, that ye loue one another.

¹⁸If the world hate you, yee know that it hated me before it hated you.

³⁴But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

³⁴But they held their peace: For by the way they had disputed among themselues, who should be the greatest.

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.

¹⁴For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁴For all the Law is fulfilled in one word, euen in this: ^*Thou shalt loue thy neighbour as thy selfe.

¹⁵But if yee bite and deuoure one another, take heed ye be not consumed one of another.

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

¹⁸For he that in these things serveth Christ is acceptable to God, and approved of men.

¹⁹Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

¹⁷For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.

¹⁸For hee that in these things serueth Christ, is acceptable to God, and approued of men.

¹⁹Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.