KING JAMES BIBLE · PCE
Mark 9:46–49
A connected passage, with study helps kept beside the verses they explain.
Mark 9:46
46Where their worm dieth not, and the fire is not quenched.
46Where their worme dieth not, and the fire is not quenched.
Mark 9:47
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
- Or, cause thee to offend.
Mark 9:48
48Where their worm dieth not, and the fire is not quenched.
48Where their worme dieth not, and the fire is not quenched.
Mark 9:49
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
49For euery one shall be salted with fire, *and euery sacrifice shall be salted with salt.
- Leuit. 2.13.
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DEFINED WORDS
Mark 9:46
The worm named in the passage's continuing judgment image; the verse is retained without identifying it as conscience or redefining it allegorically.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Extinguished, put out, stopped, or deprived of its burning or violent force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:47
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
To transgress, sin, displease, or injure; to cause oneself or another to stumble, fall, or be drawn into sin.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 9:48
The worm named in the passage's continuing judgment image; the verse is retained without identifying it as conscience or redefining it allegorically.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Extinguished, put out, stopped, or deprived of its burning or violent force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 9:49
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Seasoned, sprinkled, treated, or preserved with salt.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
An offering.
Meaning drawn from: Cawdrey 1604
A mineral substance used for seasoning and preservation; figuratively, a preserving or purifying influence.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 47
- Study this reference
Open the full verse study9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
- Study this reference
Open the full verse study22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
- Study this reference
Open the full verse study43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
- Study this reference
Open the full verse study28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Study this reference
Open the full verse study7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
- Study this reference
Open the full verse study15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
- Study this reference
Open the full verse study6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
- Study this reference
Open the full verse study1I MADE a covenant with mine eyes; why then should I think upon a maid?
- Study this reference
Open the full verse study26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
- Study this reference
Open the full verse study37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38And he that taketh not his cross, and followeth after me, is not worthy of me.
39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
- Study this reference
Open the full verse study37Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
From verse 48
- Study this reference
Open the full verse study24And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
- Study this reference
Open the full verse study41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
- Study this reference
Open the full verse study43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
From verse 49
- Study this reference
Open the full verse study13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
- Study this reference
Open the full verse study24And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.
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