Matthew 10:13–16
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And if the house be worthy, let your peace come vpon it: but if it be not worthy, let your peace returne to you.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
*And whosoeuer shall not receiue you, nor heare your words: when yee depart out of that house, or city, *shake off the dust of your feete.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 6.11.
- *Cross-referenceActs 13.51.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Uerely I say vnto you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of iudgment, then for that citie.
¶ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
¶ *Behold, I send you foorth as sheepe in the middest of wolues: be yee therefore wise as serpents, and ‖harmelesse as doues.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, simple.
- *Cross-referenceLuk. 10.3.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
All 45 ranked passages are available for comparison.
From verse 13
- Psalms 35:13Rank 2 from verse 13
- 2 Corinthians 2:16Rank 3 from verse 13
From verse 14
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6And when they opposed themselues, and blasphemed, *he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.
- Luke 10:10–11Rank 2 from verse 14
10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
10But into whatsoeuer citie yee enter, and they receiue you not, goe your waies out into the streetes of the same, and say,
11Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
- Nehemiah 5:13Rank 3 from verse 14
13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.
13Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and †emptied. And all the Congregation said, Amen, and praised the LORD. And the people did according to this promise.
- Acts 13:51Rank 4 from verse 14
11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
11*And whosoeuer shall not receiue you, nor heare you, when yee depart thence, *shake off the dust vnder your feet, for a testimonie against them: Uerely I say vnto you, it shalbe more tolerable for Sodom and Gomorrha in the day of iudgement, then for that citie.
- 1 Thessalonians 4:8Rank 7 from verse 14
- John 13:20Rank 8 from verse 14
- Matthew 10:40–41Rank 10 from verse 14
40¶ He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
40¶ *He that receiueth you, receiueth me: and he that receiueth mee, receiueth him that sent me.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
- Matthew 18:5Rank 11 from verse 14
- Acts 20:26–27Rank 12 from verse 14
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
From verse 15
- 2 Peter 2:6Rank 1 from verse 15
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
6And turning the cities of Sodom and Gomorrha into ashes, condemned them with an ouerthrowe, making them an ensample vnto those that after should liue vngodly:
- John 15:22–24Rank 2 from verse 15
22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- 1 John 4:17Rank 3 from verse 15
- Ezekiel 16:48–56Rank 4 from verse 15
48As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
48 As I liue, saith the LORD God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
51Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
53When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
54That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.
55When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate.
56††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;
- Luke 10:11–12Rank 5 from verse 15
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
11Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
12But I say vnto you, That it shall be more tolerable in that day for Sodome, then for that citie.
- Matthew 11:22–24Rank 6 from verse 15
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
- 2 Peter 2:9Rank 7 from verse 15
- 2 Peter 3:7Rank 8 from verse 15
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
11*And whosoeuer shall not receiue you, nor heare you, when yee depart thence, *shake off the dust vnder your feet, for a testimonie against them: Uerely I say vnto you, it shalbe more tolerable for Sodom and Gomorrha in the day of iudgement, then for that citie.
- Matthew 12:36Rank 10 from verse 15
- Matthew 5:18Rank 11 from verse 15
- Matthew 24:34–35Rank 12 from verse 15
34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35Heaven and earth shall pass away, but my words shall not pass away.
34Uerely I say vnto you, this generation shall not passe, till all these things be fulfilled.
35*Heauen and earth shall passe away, but my wordes shall not passe away.
From verse 16
- Philippians 2:15Rank 1 from verse 16
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
- 1 Corinthians 14:20Rank 3 from verse 16
- Colossians 4:5Rank 4 from verse 16
- Ephesians 5:15–17Rank 5 from verse 16
15See then that ye walk circumspectly, not as fools, but as wise,
16Redeeming the time, because the days are evil.
17Wherefore be ye not unwise, but understanding what the will of the Lord is.
15*See then that yee walke circumspectly, not as fooles, but as wise,
16Redeming the time, because the dayes are euill.
17Wherefore be ye not vnwise, but vnderstanding what the will of the Lord is.
- Romans 16:18–19Rank 6 from verse 16
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
19For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ‖simple concerning euill.
- Acts 20:29Rank 7 from verse 16
- Luke 21:15Rank 8 from verse 16
- 2 Corinthians 11:3Rank 9 from verse 16
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
3But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.
- 2 Corinthians 11:14Rank 10 from verse 16
- 1 Thessalonians 5:22Rank 11 from verse 16
- Genesis 3:1Rank 12 from verse 16
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
- Colossians 1:9Rank 13 from verse 16
9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
9For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:
- 2 Corinthians 1:12Rank 14 from verse 16
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- 1 Thessalonians 2:10Rank 15 from verse 16
- 2 Corinthians 8:20Rank 16 from verse 16
- Genesis 3:13Rank 17 from verse 16
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 10:13
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 10:14
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To move rapidly back and forth; to cause to tremble, loosen, overthrow, or become unsettled.
Meaning drawn from: KJV context and cross-references
Fine, loose earth or powder; the ground.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 10:15
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which may be suffered.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 10:16
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Fierce predatory animals. Sense 2: By figure, destroyers.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Innocent; doing no harm.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Doves or pigeons. Sense 2: Terms of endearment or figures of dove-like qualities.
Meaning drawn from: KJV context and cross-references
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Suggested context · Matthew 10:1–33
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Read all 33 verses in Matthew 10:1–33
10:1AND when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
10:1¶ And *when hee had called vnto him his twelue disciples, he gaue them power ‖ against vncleane spirits, to cast them out, and to heale all maner of sickenesse, and all maner of disease.
10:2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
10:2Now the names of the twelue Apostles are these: The first, Simon, who is called Peter, and Andrew his brother, Iames the sonne of Zebedee, and Iohn his brother:
10:3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
10:3Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus:
10:4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
10:4Simon the Canaanite, and Iudas Iscariot, who also betrayed him.
10:5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
10:5These twelue Iesus sent foorth, and commanded them, saying, Goe not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
10:6But go rather to the lost sheep of the house of Israel.
10:6*But goe rather to the lost sheepe of the house of Israel.
10:7And as ye go, preach, saying, The kingdom of heaven is at hand.
10:7And as yee goe, preach, saying, *The kingdome of heauen is at hand:
10:8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
10:8Heale the sicke, cleanse the lepers, raise the dead, cast out deuils: freely ye haue receiued, freely giue.
10:9Provide neither gold, nor silver, nor brass in your purses,
10:9*‖Prouide neither gold, nor siluer, nor brasse in your purses:
10:10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
10:10Nor scrippe for your iourney, neither two coats, neither shooes, nor yet staues: (*for the workeman is worthy of his meat.)
10:11And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
10:11*And into whatsoeuer city or towne ye shall enter, inquire who in it is worthy, and there abide till yee goe thence.
10:12And when ye come into an house, salute it.
10:12And when ye come into an house, salute it.
10:13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
10:13And if the house be worthy, let your peace come vpon it: but if it be not worthy, let your peace returne to you.
Selected passage10:14And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
10:14*And whosoeuer shall not receiue you, nor heare your words: when yee depart out of that house, or city, *shake off the dust of your feete.
Selected passage10:15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
10:15Uerely I say vnto you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of iudgment, then for that citie.
Selected passage10:16¶ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
10:16¶ *Behold, I send you foorth as sheepe in the middest of wolues: be yee therefore wise as serpents, and ‖harmelesse as doues.
Selected passage10:17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
10:17But beware of men: for they will deliuer you vp to the Councils, and they will scourge you in their Synagogues,
10:18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
10:18And yee shall be brought before Gouernours and Kings for my sake, for a testimonie against them, and the Gentiles.
10:19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
10:19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.
10:20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
10:20For it is not yee that speake, but the Spirit of your Father, which speaketh in you.
10:21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
10:21*And the brother shall deliuer vp the brother to death, and the father the childe: and the children shall rise vp against their parents, and cause them to be put to death.
10:22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
10:22And yee shall be hated of all men for my Names sake: *but he that endureth to the end, shalbe saued.
10:23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
10:23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
10:24The disciple is not above his master, nor the servant above his lord.
10:24*The disciple is not aboue his master, nor the seruant aboue his lord.
10:25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
10:25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
10:26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
10:26Feare them not therefore: *for there is nothing couered, that shall not be reueiled; and hidde, that shall not be knowen.
10:27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
10:27What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that preach yee vpon the house tops.
10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
10:28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
10:29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
10:29Are not two Sparrowes solde for a †farthing? And one of them shall not fall on the ground without your Father.
10:30But the very hairs of your head are all numbered.
10:30*But the very haires of your head are all numbred.
10:31Fear ye not therefore, ye are of more value than many sparrows.
10:31Feare yee not therefore, ye are of more value then many Sparrowes.
10:32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
10:32*Whosoeuer therefore shall confesse mee before men, him will I confesse also before my Father which is in heauen.
10:33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
10:33*But whosoeuer shall deny me before men, him will I also deny before my Father which is in heauen.