KING JAMES BIBLE · PCE
Matthew 12:3–5
A connected passage, with study helps kept beside the verses they explain.
Matthew 12:3
3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
3But he said vnto them, Haue yee not read *what Dauid did when hee was an hungred, and they that were with him,
- 1.Sam. 21.6.
Matthew 12:4
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
4How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
- Exod. 29.33. leuit. 8.31. and 24.9.
Matthew 12:5
5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
5Or haue yee not read in the *law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
- Num. 28.9.
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DEFINED WORDS
Matthew 12:3
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To utter or pronounce written or printed words, letters or characters in the proper order; to repeat the names or utter the sounds customarily annexed to words, letters or characters.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Hungry; pinched by want of food.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 12:4
Went or came in; was admitted, introduced, or penetrated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Agreeable to law; conformable to law; allowed by law; legal; legitimate.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Persons who officiate in sacred service, especially by offering sacrifices or ministering in worship; KJV contexts distinguish Mosaic priests, priests of other gods, chief priests, and persons made priests unto God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: priest)
DEFINED WORDS
Matthew 12:5
To utter or pronounce written or printed words, letters or characters in the proper order; to repeat the names or utter the sounds customarily annexed to words, letters or characters.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who officiate in sacred service, especially by offering sacrifices or ministering in worship; KJV contexts distinguish Mosaic priests, priests of other gods, chief priests, and persons made priests unto God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: priest)
A house or place dedicated to divine worship; also the side of the head.
Meaning drawn from: KJV usage (PCE + 1611)
Not sacred or consecrated; to treat holy things as common.
Meaning drawn from: KJV usage (PCE + 1611)
Without fault or a valid ground for censure in the matter described.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
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Cross References
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From verse 3
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Open the full verse study3Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
6So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
- Study this reference
Open the full verse study3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
- Study this reference
Open the full verse study25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
- Study this reference
Open the full verse study10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
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Open the full verse study16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
- Study this reference
Open the full verse study26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
- Study this reference
Open the full verse study5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
- Study this reference
Open the full verse study31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
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Open the full verse study26He said unto him, What is written in the law? how readest thou?
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Open the full verse study4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
From verse 4
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Open the full verse study5¶ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
6And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.
7And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord.
8Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant.
9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
- Study this reference
Open the full verse study30And thou shalt set upon the table shewbread before me alway.
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Open the full verse study31¶ And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
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Open the full verse study32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
33And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
From verse 5
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Open the full verse study9¶ And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
10This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
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Open the full verse study22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
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Open the full verse study17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
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Open the full verse study21Speak unto the house of Israel, Thus saith the Lord God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
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