Matthew 12:4–10
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 29.33. leuit. 8.31. and 24.9.
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Or haue yee not read in the *law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceNum. 28.9.
But I say unto you, That in this place is one greater than the temple.
But I saye vnto you, that in this place is one greater then the Temple.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
But if yee had knowen what this meaneth, *I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceOsee 6.7. chap. 9.13.
For the Son of man is Lord even of the sabbath day.
For the sonne of man is Lord euen of the Sabbath day.
And when he was departed thence, he went into their synagogue:
*And when hee was departed thence, he went into their Synagogue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 3.1. Luke 6.6.
¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
¶ And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? that they might accuse him.
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From verse 4
- Leviticus 24:5–9Rank 1 from verse 4
5¶ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
6And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.
7And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord.
8Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant.
9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
5¶ And thou shalt take fine flowre, and bake twelue *cakes thereof: two tenth deales shall be in one cake.
6And thou shalt set them in two rowes, sixe on a row vpon the pure Table, before the LORD.
7And thou shalt put pure frankincense vpon ech row, that it may bee on the bread for a memorial, euen an offering made by fire vnto the LORD.
8Euery Sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an euerlasting couenant.
9And *it shall be Aarons and his sonnes, and they shall eate it in the holy place: for it is most holy vnto him, of the offerings of the LORD made by fire, by a perpetuall statute.
- Exodus 25:30Rank 2 from verse 4
- Leviticus 8:31Rank 3 from verse 4
31¶ And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
31¶ And Moses said vnto Aaron and to his sonnes, Boile the flesh at the doore of the Tabernacle of the Congregation: and there *eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sonnes shall eat it.
- Exodus 29:32–33Rank 4 from verse 4
32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
33And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
32And Aaron and his sonnes shall eate the flesh of the ramme, and the *bread that is in the basket, by the doore of the Tabernacle of the Cōgregation.
33And they shall eate those things, wherewith the atonement was made, to consecrate and to sanctifie them: but a stranger shall not eate thereof, because they are holy.
From verse 5
- Numbers 28:9–10Rank 1 from verse 5
9¶ And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
10This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
9¶ And on the Sabbath day, two lambes of the first yeere without spot, and two tenth deales of flowre for a meate offering mingled with oyle, and the drinke offering thereof.
10 This is the burnt offring of euery Sabbath, beside the continuall burnt offering, and his drinke offering.
- John 7:22–23Rank 2 from verse 5
22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
22*Moses therefore gaue vnto you Circumcision (not because it is of Moses, *but of the fathers) and yee on the Sabbath day circumcise a man.
23If a man on the Sabbath day receiue circumcision, ‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?
- Nehemiah 13:17Rank 3 from verse 5
- Ezekiel 24:21Rank 4 from verse 5
21Speak unto the house of Israel, Thus saith the Lord God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
21†Speake vnto the house of Israel; Thus saith the LORD God; Behold, I will prophane my sanctuarie, the excellencie of your strength, the desire of your eyes, and that which your soule pitieth; and your sonnes and your daughters, whom yee haue left, shall fall by the sword.
From verse 6
- Matthew 12:41–42Rank 1 from verse 6
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- 1 Peter 2:4–5Rank 2 from verse 6
4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
4To whom comming as vnto a liuing Stone, disallowed in deed of men, but chosen of God, and precious,
5Ye also as liuely stones, ‖are built vp a spirituall house, an holy Priesthood to offer vp spirituall sacrifice, acceptable to God by Iesus Christ.
- 2 Chronicles 6:18Rank 3 from verse 6
18But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
18(But wil God in very deed dwell with men on the earth? *Behold, heauen, and the heauen of heauens cannot conteine thee: how much lesse this house which I haue built?)
- Ephesians 2:20–22Rank 4 from verse 6
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22In whom ye also are builded together for an habitation of God through the Spirit.
20And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone,
21In whom all the building fitly framed together, groweth vnto an holy Temple in the Lord:
22In whom you also are builded together for an habitation of God thorow the Spirit.
- Haggai 2:7–9Rank 5 from verse 6
7And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
8The silver is mine, and the gold is mine, saith the Lord of hosts.
9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
7And I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.
8The siluer is mine, and the gold is mine, saith the LORD of hosts.
9The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
- John 2:19–21Rank 6 from verse 6
19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21But he spake of the temple of his body.
19Iesus answered, and said vnto them, *Destroy this temple, and in three dayes I will raise it vp.
20Then said the Iewes, Fourty and six yeres was this Temple in building, and wilt thou reare it vp in three dayes?
21But he spake of the temple of his body.
- Malachi 3:1Rank 7 from verse 6
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Colossians 2:9Rank 8 from verse 6
- Matthew 23:17–21Rank 9 from verse 6
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
From verse 7
- Matthew 9:13Rank 2 from verse 7
- Micah 6:6–8Rank 3 from verse 7
6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
6¶ †Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Isaiah 1:11–17Rank 4 from verse 7
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
- Proverbs 17:15Rank 5 from verse 7
- Acts 13:27Rank 6 from verse 7
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
- Matthew 22:29Rank 7 from verse 7
- Psalms 109:31Rank 9 from verse 7
- Psalms 94:21Rank 10 from verse 7
From verse 8
- John 5:17–23Rank 3 from verse 8
17¶ But Jesus answered them, My Father worketh hitherto, and I work.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
17¶ But Iesus answered them, My Father worketh hitherto, & I worke.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
19Then answered Iesus, and saide vnto them, Uerily, verily I say vnto you, The sonne can doe nothing of himselfe, but what he seeth the Father doe: for what things soeuer he doeth, these also doth the sonne likewise.
20For the father loueth the sonne, and sheweth him all things that himselfe doth: & he will shew him greater works then these, that ye may marueile.
21For as the Father raiseth vp the dead, and quickeneth them: euen so the Sonne quickeneth whom he will.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
- Mark 9:4–7Rank 4 from verse 8
4And there appeared unto them Elias with Moses: and they were talking with Jesus.
5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
6For he wist not what to say; for they were sore afraid.
7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
4And there appeared vnto them Elias with Moses: and they were talking with Iesus.
5And Peter answered, and saide to Iesus, Master, it is good for vs to bee here, and let vs make three Tabernacles; one for thee, and one for Moses, and one for Elias.
6For he wist not what to say, for they were sore afraid.
7And there was a cloud that ouershadowed them: and a voyce came out of the cloud, saying, This is my beloued Sonne: heare him.
- Matthew 9:6Rank 5 from verse 8
6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
6But that yee may know that the sonne of man hath power on earth to forgiue sinnes, (Then saith hee to the sicke of the palsie) Arise, take vp thy bed, and goe vnto thine house.
- Matthew 8:20Rank 6 from verse 8
- Revelation 1:10Rank 7 from verse 8
- 1 Corinthians 16:2Rank 8 from verse 8
- 1 Corinthians 9:21Rank 9 from verse 8
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
From verse 9
- Luke 6:6–11Rank 1 from verse 9
6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11And they were filled with madness; and communed one with another what they might do to Jesus.
6*And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered.
7And the Scribes and Pharisees watched him, whether he would heale on the Sabbath day: that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth.
9Then said Iesus vnto them, I will aske you one thing, Is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy it?
10And looking round about vpon them all, he said vnto the man, Stretch foorth thy hand. And he did so: and his hand was restored whole as the other.
11And they were filled with madnesse, and communed one with another what they might doe to Iesus.
- Mark 3:1–6Rank 2 from verse 9
1AND he entered again into the synagogue; and there was a man there which had a withered hand.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
1¶ And *he entred againe into the Synagogue, and there was a man there which had a withered hand:
2And they watched him, whether hee would heale him on the Sabbath day, that they might accuse him.
3And he saith vnto the man which had the withered hand, Stand forth.
4And hee saith vnto them, Is it lawfull to doe good on the Sabbath dayes, or to doe euill? to saue life, or to kill? but they held their peace.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway tooke counsel with the Herodians against him, how they might destroy him.
From verse 10
- Luke 13:14Rank 1 from verse 10
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
6This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.
- Luke 11:54Rank 5 from verse 10
- Matthew 22:17–18Rank 6 from verse 10
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
17Tell vs therefore, what thinkest thou? Is it lawfull to giue tribute vnto Cesar, or not?
18But Iesus perceiued their wickednesse, and said, Why tempt ye me, ye hypocrites?
- Isaiah 32:6Rank 7 from verse 10
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
- Luke 14:3–6Rank 8 from verse 10
3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
4And they held their peace. And he took him, and healed him, and let him go;
5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
6And they could not answer him again to these things.
3And Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?
4And they held their peace. And he tooke him, and healed him, & let him go,
5And answered them, saying, Which of you shall haue an asse or an oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?
6And they could not answere him againe to these things.
- Matthew 12:2Rank 9 from verse 10
- Zechariah 11:17Rank 10 from verse 10
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
17*Woe to the idoll shepheard that leaueth the flocke: the sword shall be vpon his arme, and vpon his right eye: his arme shall be cleane dryed vp, and his right eye shall be vtterly darkened.
- 1 Kings 13:4–6Rank 11 from verse 10
4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
5The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord.
6And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.
4And it came to passe when king Ieroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him: And his hand which hee put foorth against him, dried vp, so that hee could not pull it in againe to him.
5The altar also was rent, and the ashes powred out from the altar, according to the signe which the man of God had giuen by the word of the LORD.
6And the king answered, and said vnto the man of God, Intreat now the face of the LORD thy God, and pray for mee, that my hand may be restored mee againe. And the man of God besought †the LORD, and the kings hand was restored againe, and became as it was before.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Isaiah 59:13Rank 14 from verse 10
13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
13In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.
- Isaiah 59:4Rank 15 from verse 10
- Luke 20:22Rank 16 from verse 10
- Luke 23:14Rank 17 from verse 10
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
- Luke 6:6–7Rank 18 from verse 10
6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
6*And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered.
7And the Scribes and Pharisees watched him, whether he would heale on the Sabbath day: that they might find an accusation against him.
- Matthew 19:3Rank 19 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 12:4
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
house of God
Sense 1: A dwelling or place of worship identified with God. Sense 2: The household or church of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 12:5
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive and understand written words, whether silently or by uttering them aloud.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Unholy, irreverent, defiled, or common in contrast with consecrated; to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
Free from a charge, fault, or cause of censure in the matter or standing described; without rebuke or proved blame.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 12:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 12:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
Free from guilt, blame, or liability in the matter concerned; innocent or not chargeable.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 12:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 12:9
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Matthew 12:10
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Matthew 12:3–11
The selected passage is highlighted. Context is a study aid.
12:3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
12:3But he said vnto them, Haue yee not read *what Dauid did when hee was an hungred, and they that were with him,
12:4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
12:4How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
Selected passage12:5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
12:5Or haue yee not read in the *law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
Selected passage12:6But I say unto you, That in this place is one greater than the temple.
12:6But I saye vnto you, that in this place is one greater then the Temple.
Selected passage12:7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
12:7But if yee had knowen what this meaneth, *I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
Selected passage12:8For the Son of man is Lord even of the sabbath day.
12:8For the sonne of man is Lord euen of the Sabbath day.
Selected passage12:9And when he was departed thence, he went into their synagogue:
12:9*And when hee was departed thence, he went into their Synagogue.
Selected passage12:10¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
12:10¶ And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? that they might accuse him.
Selected passage12:11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12:11And hee said vnto them, What man shal there be among you, that shall haue one sheepe: and if it fall into a pit on the Sabbath day, will hee not lay hold on it, and lift it out?