Matthew 13:10
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And the disciples came, and sayd vnto him, Why speakest thou vnto them in parables?
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From verse 10
- Mark 4:33–34Rank 1 from verse 10
33And with many such parables spake he the word unto them, as they were able to hear it.
34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
33*And with many such parables spake hee the word vnto them, as they were able to heare it.
34But without a parable spake he not vnto them, and when they were alone, hee expounded all things to his disciples.
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Matthew 13:10
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Comparisons or earthly accounts used to set forth truths.
Meaning drawn from: KJV context and cross-references
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13:10And the disciples came, and said unto him, Why speakest thou unto them in parables?
13:10And the disciples came, and sayd vnto him, Why speakest thou vnto them in parables?
Selected passage13:11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
13:11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
13:12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13:12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
13:13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
13:13Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
13:14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
13:14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
13:15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
13:15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
13:16But blessed are your eyes, for they see: and your ears, for they hear.
13:16But blessed are your eyes, for they see: and your eares, for they heare.
13:17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
13:17For verely I say vnto you, *that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.