Matthew 18:7–9

¹THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

¹¶ Then said he vnto the disciples, ^*It is impossible but that offences will come, but wo vnto him through whom they come.

¹⁹For there must be also heresies among you, that they which are approved may be made manifest among you.

¹⁹For there must bee also ^‖heresies among you, that they which are approued may be made manifest among you.

²⁴The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

²⁴The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne.

¹NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

²Speaking lies in hypocrisy; having their conscience seared with a hot iron;

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

¹¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:

²Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

¹THIS know also, that in the last days perilous times shall come.

²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

³Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

⁴Traitors, heady, highminded, lovers of pleasures more than lovers of God;

⁵Having a form of godliness, but denying the power thereof: from such turn away.

¹¶ This know also, that in the last dayes perillous times shall come.

²For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,

³Without naturall affection, trucebreakers, ^‖false accusers, incontinent, fierce, despisers of those that are good,

⁴Traitours, heady, high minded, louers of pleasures more then louers of God,

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁵So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

¹⁵So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁶But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

¹⁷These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

¹⁶But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.

¹⁷These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.

³Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

⁵Remember ye not, that, when I was yet with you, I told you these things?

⁶And now ye know what withholdeth that he might be revealed in his time.

⁷For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

³Let no man deceiue you by any meanes, for that day shall not come, except there come a falling away first, and that man of sinne bee reuealed, the sonne of perdition,

⁴Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.

⁵Remember yee not, that when I was yet with you, I tolde you these things?

⁶And now yee know what ^‖withholdeth, that hee might bee reuealed in his time.

⁷For the mysterie of iniquitie doth alreadie worke: onely he who now letteth, will let, vntill he be taken out of the way.

⁸And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:

⁹ Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

⁴And they shall turn away their ears from the truth, and shall be turned unto fables.

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

⁴And they shall turne away their eares from the trueth, and shall be turned vnto fables.

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

⁵To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

⁵ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.

²²¶ Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.

²³And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.

²⁴Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.

²⁵If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.

²²¶ Now Eli was very olde, and heard all that his sonnes did vnto all Israel, and how they lay with the women that ^†assembled at the doore of the Tabernacle of the Congregation

²³And he said vnto them, Why doe ye such things? for ^‖I heare of your euil dealings, by all this people.

²⁴Nay my sonnes: for it is no good report that I heare; yee make the LORDs people to ^‖transgresse.

²⁵If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the LORD, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the LORD would slay them.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁵For some are already turned aside after Satan.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

¹⁵For some are already turned aside after Satan.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

²And many shall follow their ^‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

²⁰And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

²¹And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

²⁰And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.

²¹And the remnant were slain with the sword of him that sate vpon the horse, which sword proceeded out of his mouth: and all the foules were filled with their flesh.

²⁰Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

²¹And I gave her space to repent of her fornication; and she repented not.

²²Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

²³And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

²⁰Notwithstanding, I haue a few things against thee, because thou sufferest that woman ^*Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.

²¹And I gaue her space to repent of her fornication, and she repented not.

²²Behold, I will cast her into a bed, and them that commit adultery with her, into great tribulation, except they repent of their deeds.

²³And I will kill her children with death, and all the Churches shall know that ^*I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

¹⁷Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.

¹⁷Wherefore the sinne of the yong men was very great before the LORD: for men abhorred the offering of the LORD.

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

¹¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.

¹⁴Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

¹⁴Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.

¹⁶Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

¹⁶Men and brethren, This Scripture must needs haue beene fulfilled, ^*which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y ^t took Iesus.

¹⁸Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

¹⁹And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

²⁰For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

^18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.

¹⁹And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

^20*For it is written in the booke of Psalmes, Let his habitation be desolate, and let no man dwell therein: ^*And his ^‖Bishopricke let another take.

¹²While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

¹²While I was with them in the world, I kept them in thy Name: those that thou gauest me, I haue kept, and none of them is lost, but the sonne of perdition: ^*that the Scripture might be fulfilled.

⁷And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

⁷And when yee shall heare of warres, and rumors of warres, be yee not troubled: For such things must needs be, but the end shall not be yet.

⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

⁴¹The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ^‖things that offend, and them which doe iniquitie:

⁴²And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹⁴Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

^14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.

¹⁵Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

⁷And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

⁷And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

³⁰And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

^29*And if thy right eie ^‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

³⁰And if thy right hand offend thee, cut it off, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

²²Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

²³And when he heard this, he was very sorrowful: for he was very rich.

²²Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.

²³And when he heard this, he was very sorowfull, for he was very rich.

¹²The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

¹²The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.

³¹¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

³¹¶ ^*Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?

²⁶If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

²⁷And whosoever doth not bear his cross, and come after me, cannot be my disciple.

^26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.

²⁷And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple.

⁴⁶And these shall go away into everlasting punishment: but the righteous into life eternal.

⁴⁶And ^*these shall goe away into euerlasting punishment: but the righteous into life eternall.

¹⁰The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

¹⁰The same shall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee shall be tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lambe:

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

¹⁵And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

⁶¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

⁷Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

⁸Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

⁶¶ If thy brother, the sonne of thy mother, or thy sonne, or thy daughter, or the wife of thy bosome, or thy friend, which is as thine owne soule, entise thee secretly, saying, Let vs goe and serue other gods which thou hast not knowen, thou, nor thy fathers:

⁷ Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth:

⁸Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him.

¹⁴The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

¹⁴The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?

³³So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

³³So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple.

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁴⁴Where their worm dieth not, and the fire is not quenched.

⁴⁵And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

⁴⁶Where their worm dieth not, and the fire is not quenched.

⁴⁷And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

⁴⁸Where their worm dieth not, and the fire is not quenched.

⁴⁹For every one shall be salted with fire, and every sacrifice shall be salted with salt.

^43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:

^44*Where their worme dieth not, and the fire is not quenched.

⁴⁵And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:

⁴⁶Where their worme dieth not, and the fire is not quenched.

⁴⁷And if thine eye ^‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:

⁴⁸Where their worme dieth not, and the fire is not quenched.

⁴⁹For euery one shall be salted with fire, ^*and euery sacrifice shall be salted with salt.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴¹Then shall he say also vnto them on the left hand, ^*Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

⁹Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

⁸In flaming fire, ^‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,

⁹Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:

²⁰In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

²¹To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

^20†‖In that day a man shall cast his idoles of siluer, and his idoles of golde which they made each one for himselfe to worship, to the moules and to the battes:

²¹To go into the clefts of the rocks, and into the tops of the ragged rockes, for feare of the LORD, and for the glorie of his Maiestie; when hee ariseth to shake terribly the earth.

²²Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.

^22††Ye shall defile also the couering of thy grauen images of siluer, and the ornament of thy moulten images of gold: thou shalt cast them away as a menstruous cloth, thou shalt say vnto it; Get thee hence.

³¶ For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.

⁴For John said unto him, It is not lawful for thee to have her.

³¶ ^*For Herode had layd hold on Iohn, and bound him, and put him in prison for Herodias sake, his brother Philips wife.

⁴For Iohn said vnto him, ^*It is not lawfull for thee to haue her.

³⁰And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

³¹Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

^30*And great multitudes came vnto him, hauing with them those that were lame, blinde, dumbe, maimed, and many others, and cast them downe at Iesus feet, and he healed them:

³¹Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel.

²²Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

²²Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

^8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

^29*And if thy right eie ^‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.

¹¹Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

¹¹Let vs labour therefore to enter into that rest, lest any man fall after the same example of ^‖vnbeleefe.

²⁴For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

²⁵For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

²⁴For whosoeuer will saue his life, shall lose it: but whosoeuer will lose his life for my sake, the same shall saue it.

^25*For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away?

⁴⁷And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

⁴⁷And if thine eye ^‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:

²⁶For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

²⁶For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?

¹⁷And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

¹⁷And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.

²³¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

²⁴And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

²³¶ Then said Iesus vnto his disciples, Uerely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.

²⁴And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.