Matthew 20:26–27
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
And whosoever will be chief among you, let him be your servant:
And whosoeuer will be chiefe among you, let him be your seruant.
Narration uses the Pure Cambridge Edition.
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From verse 26
- Mark 10:43Rank 1 from verse 26
- 1 Peter 5:3Rank 3 from verse 26
- Mark 10:45Rank 4 from verse 26
- Luke 18:14Rank 5 from verse 26
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- 1 Peter 4:11Rank 6 from verse 26
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
11If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.
- Luke 14:7–11Rank 7 from verse 26
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Matthew 23:8–12Rank 8 from verse 26
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
10Neither be ye called masters: for one is your Master, euen Christ.
11But hee that is greatest among you, shall be your seruant.
12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.
- Matthew 25:44Rank 9 from verse 26
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
44Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
- 3 John 1:9–10Rank 10 from verse 26
9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
9I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
- 2 Corinthians 10:4–10Rank 11 from verse 26
4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
9That I may not seem as if I would terrify you by letters.
10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
4(For the weapons of our warfare are not carnal, but mighty ‖through God to the pulling downe of strong holds.)
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
6And hauing in a readinesse to reuenge all disobedience, when your obedience is fulfilled.
7Doe ye looke on things after the outward appearance? if any man trust to himselfe, that he is Christs, let him of himselfe thinke this againe, that as he is Christs, euen so are we Christs.
8For though I should boast somewhat more of our authority (which the Lord hath giuen vs for edification, and not for your destruction) I should not be ashamed:
9That I may not seeme as if I would terrifie you by letters.
10For his letters (say they) are waighty and powerfull, but his bodily presence is weake, and his speach contemptible.
- 2 Timothy 1:18Rank 12 from verse 26
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
18The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.
- Hebrews 1:14Rank 13 from verse 26
- John 18:36Rank 14 from verse 26
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
36Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.
- Philemon 1:13Rank 15 from verse 26
- 2 Corinthians 1:24Rank 16 from verse 26
- Ezekiel 24:13Rank 18 from verse 26
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
13In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.
- Matthew 27:55Rank 19 from verse 26
- Revelation 17:6Rank 20 from verse 26
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
6And I saw the woman drunken with the blood of the Saints, and with the blood of the Martyrs of Iesus: and when I saw her, I wondred with great admiration.
- Revelation 13:11–17Rank 21 from verse 26
11And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
11And I beheld another beast comming vp out of the earth, and hee had two hornes like a lambe, and hee spake as a dragon.
12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein, to worship the first beast, whose deadly wound was healed.
13And hee doeth great wonders, so that hee maketh fire come downe from heauen on the earth in the sight of men,
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
15And he had power to giue †life vnto the Image of the beast, that the Image of the beast should both speake, and cause that as many as would not worship the Image of the beast, should be killed.
16And he causeth all, both smal and great rich and poore, free and bond, †to receiue a marke in their right hand, or in their foreheads:
17And that no man might buy or sell, saue he that had the marke, or the name of the beast, or the number of his name.
From verse 27
- Luke 22:26Rank 1 from verse 27
- Mark 9:33–35Rank 2 from verse 27
33¶ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
33¶ *And he came to Capernaum; and being in the house, he asked them, What was it that yee disputed among your selues by the way?
34But they held their peace: For by the way they had disputed among themselues, who should be the greatest.
35And he sate downe, and called the twelue, and saith vnto them, If any man desire to be first, the same shall be last of all, and seruant of all.
- 2 Corinthians 4:5Rank 3 from verse 27
- Matthew 18:4Rank 4 from verse 27
- Acts 20:34–35Rank 5 from verse 27
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
34Yea, you your selues know, *that these handes haue ministred vnto my necessities, and to them that were with me.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
- Romans 1:14Rank 6 from verse 27
- 1 Corinthians 9:19–23Rank 7 from verse 27
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel’s sake, that I might be partaker thereof with you.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
23And this I doe for the Gospels sake, that I might be partaker thereof with you.
- 2 Corinthians 11:23–27Rank 8 from verse 27
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
27In wearinesse and painfulnesse, in watchings often, in hunger & thirst, in fastings often, in cold and nakednes.
- 2 Corinthians 11:5Rank 9 from verse 27
- 2 Corinthians 12:15Rank 10 from verse 27
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 20:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: As a noun, one who serves, attends, or executes an appointed charge or office. Sense 2: As a verb, to serve, attend, or perform service. Sense 3: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 20:27
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
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25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
25But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
Selected passage27And whosoever will be chief among you, let him be your servant:
27And whosoeuer will be chiefe among you, let him be your seruant.
Selected passage28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.