KING JAMES BIBLE · PCE
Matthew 22:12–14
A connected passage, with study helps kept beside the verses they explain.
Matthew 22:12
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
12And hee sayth vnto him, Friend, how camest thou in hither, not hauing a wedding garment? And hee was speechlesse.
Matthew 22:13
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
Matthew 22:14
14For many are called, but few are chosen.
14*For many are called, but few are chosen.
- Chap. 20.16.
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DEFINED WORDS
Matthew 22:12
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: Webster 1828
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A marriage celebration, feast, or event connected with nuptials.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
An article of clothing; collectively, clothing or dress.
Meaning drawn from: Webster 1828
MEANING IN THIS VERSE
speechless
Mute; silent; not speaking for a time.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 22:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
The lower extremity used for standing or walking; also a measure, base, or lowest part; as a verb, to tread or walk.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Being on the outside; external; opposed to inner.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Absence of light; also obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A grinding or striking of the teeth in rage or anguish.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The hard structures in the mouth used for biting or chewing.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 22:14
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Only; no more than what follows.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Not many; small in number.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 12
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Open the full verse study9He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
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Open the full verse study16So the poor hath hope, and iniquity stoppeth her mouth.
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Open the full verse study13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
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Open the full verse study2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6And the young men arose, wound him up, and carried him out, and buried him.
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11And great fear came upon all the church, and upon as many as heard these things.
- Study this reference
Open the full verse study23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
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Open the full verse study26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
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Open the full verse study50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
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Open the full verse study42The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
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Open the full verse study11Knowing that he that is such is subverted, and sinneth, being condemned of himself.
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Open the full verse study20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Open the full verse study5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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Open the full verse study20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
From verse 13
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Open the full verse study12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
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Open the full verse study30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
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Open the full verse study17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
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Open the full verse study4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
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Open the full verse study9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
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Open the full verse study6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
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Open the full verse study28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
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Open the full verse study42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
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Open the full verse study50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
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Open the full verse study51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
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Open the full verse study27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
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Open the full verse study54¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
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Open the full verse study13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
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Open the full verse study1AWAKE, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
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Open the full verse study29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
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Open the full verse study30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
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Open the full verse study10The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
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Open the full verse study12The wicked plotteth against the just, and gnasheth upon him with his teeth.
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Open the full verse study11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
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Open the full verse study20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
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Open the full verse study18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
From verse 14
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Open the full verse study10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
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Open the full verse study23Then said one unto him, Lord, are there few that be saved? And he said unto them,
24¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
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Open the full verse study14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
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Open the full verse study13¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
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Open the full verse study16So the last shall be first, and the first last: for many be called, but few chosen.
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Open the full verse study22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
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