Matthew 22:13–14

¹²But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

¹²But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.

³⁰And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

³⁰And cast yee the vnprofitable seruant into outer darkenesse, there shall be weeping and gnashing of teeth.

¹⁷These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

¹⁷These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.

⁴For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

⁴For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:

⁹Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

⁹Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:

⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

⁶And the Angels which kept not their ^‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.

²⁸There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

²⁸There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.

⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

⁴²And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.

⁵⁰And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

⁵⁰And shal cast them into the furnace of fire: there shall be wailing, and gnashing of teeth.

⁵¹And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

⁵¹And shall cut him ^‖asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.

⁵⁴¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

⁵⁴¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

¹AWAKE, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

¹¶ ^*Awake, awake, put on thy strength, O Zion, put on thy beautifull garments, O Ierusalem the holy citie: for hencefoorth there shall no more come into thee the vncircumcised, and the vncleane.

²⁹Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

²⁹Or else, how can one enter into a strong mans house, & spoile his goods, except hee first binde the strong man, and then he will spoile his house.

³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

³⁰Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.

¹⁰The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

¹⁰The wicked shall see it, and be grieued; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

¹²The wicked plotteth against the just, and gnasheth upon him with his teeth.

^12‖The wicked plotteth against the iust, and gnasheth vpon him with his teeth.

¹¹And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

¹¹And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands and feete, and said, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

¹⁸Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

¹⁸Uerily, verily I say vnto thee, whē thou wast yong, thou girdedst thy selfe, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carie thee whither thou wouldest not.

¹⁰Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

¹⁰Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.

²³Then said one unto him, Lord, are there few that be saved? And he said unto them,

²⁴¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

²³Then said one vnto him, Lord, are there few that be saued? And he said vnto them,

²⁴¶ ^*Striue to enter in at the strait gate: for many, I say vnto you, will seeke to enter in, and shall not be able.

¹⁴These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

¹⁴These shal make warre with the Lambe, and the Lambe shal ouercome them: ^*For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.

¹³¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

¹⁴Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

¹³¶ ^*Enter ye in at the strait gate, for wide is the gate, and broad is the way that leadeth to destruction, and many there be which goe in thereat:

^14‖Because strait is the gate, and narrow is the way which leadeth vnto life, and few there be that finde it.

¹⁶So the last shall be first, and the first last: for many be called, but few chosen.

^16*So the last shall be first, and the first last: for many bee called, but fewe chosen.

²²And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

²²And except those dayes should be shortned, there should no flesh be saued: but for the elects sake, those dayes shall be shortned.