KING JAMES BIBLE · PCE
Matthew 22:31–34
A connected passage, with study helps kept beside the verses they explain.
Matthew 22:31
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
31But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying,
Matthew 22:32
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
32*I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.
- Exod. 3.6.
Matthew 22:33
33And when the multitude heard this, they were astonished at his doctrine.
33And when the multitude heard this, they were astonished at his doctrine.
Matthew 22:34
34¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
34¶ *But when the Pharises had heard that he had put the Sadduces to silence, they were gathered together.
- Marke 12.28.
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DEFINED WORDS
Matthew 22:31
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Concerning or regarding; also coming into physical contact.
Meaning drawn from: Skeat 1893
APPROVED COMBINED MEANING
resurrection
A rising again; especially, the rising of the dead.
Meaning drawn from: Bullokar 1616
Without life; deprived of life; also lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To utter or pronounce written or printed words, letters or characters in the proper order; to repeat the names or utter the sounds customarily annexed to words, letters or characters.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 22:32
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Without life; deprived of life; also lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Alive or having life; as a noun, one's means of support or possessions.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 22:33
APPROVED COMBINED MEANING
astonished
Amazed; confounded with fear, surprise, or admiration.
Meaning drawn from: Webster 1828
Teaching or instruction.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Matthew 22:34
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The absence of speech or sound; holding one's peace.
Meaning drawn from: KJV usage (PCE + 1611)
To collect, bring together, or assemble.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 31
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Open the full verse study16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
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Open the full verse study3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
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Open the full verse study7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
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Open the full verse study42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
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Open the full verse study13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
From verse 32
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Open the full verse study6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
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Open the full verse study26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27He is not the God of the dead, but the God of the living: ye therefore do greatly err.
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Open the full verse study32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
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Open the full verse study37Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38For he is not a God of the dead, but of the living: for all live unto him.
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Open the full verse study15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
16Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
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Open the full verse study16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
From verse 33
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Open the full verse study46The officers answered, Never man spake like this man.
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Open the full verse study47And all that heard him were astonished at his understanding and answers.
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Open the full verse study39¶ Then certain of the scribes answering said, Master, thou hast well said.
40And after that they durst not ask him any question at all.
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Open the full verse study22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
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Open the full verse study17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
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Open the full verse study2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
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Open the full verse study22When they had heard these words, they marvelled, and left him, and went their way.
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Open the full verse study28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29For he taught them as one having authority, and not as the scribes.
From verse 34
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Open the full verse study28¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
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Open the full verse study3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
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Open the full verse study5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
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Open the full verse study47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
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Open the full verse study14¶ Then the Pharisees went out, and held a council against him, how they might destroy him.
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Open the full verse study23And the same time there arose no small stir about that way.
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
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Open the full verse study28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
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Open the full verse study24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
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death and resurrection
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