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KING JAMES BIBLE · PCE

Matthew 22:32–34

TEXT EDITION
Pure Cambridge Edition selected
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
And when the multitude heard this, they were astonished at his doctrine.
¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
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PASSAGE SELECTION

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SCRIPTURE WITH SCRIPTURE

Cross References

15 Essential passages are open for comparison.

Reference depth

From verse 32

  1. Exodus 3:6Rank 1 from verse 32
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    6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

  2. Mark 12:26–27Rank 2 from verse 32
    Open

    26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

    27He is not the God of the dead, but the God of the living: ye therefore do greatly err.

  3. Acts 7:32Rank 3 from verse 32
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    32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

  4. Luke 20:37–38Rank 4 from verse 32
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    37Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

    38For he is not a God of the dead, but of the living: for all live unto him.

  5. Exodus 3:15–16Rank 5 from verse 32
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    15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

    16Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

From verse 33

  1. John 7:46Rank 1 from verse 33
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    46The officers answered, Never man spake like this man.

  2. Luke 2:47Rank 2 from verse 33
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    47And all that heard him were astonished at his understanding and answers.

  3. Luke 20:39–40Rank 3 from verse 33
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    39¶ Then certain of the scribes answering said, Master, thou hast well said.

    40And after that they durst not ask him any question at all.

  4. Luke 4:22Rank 4 from verse 33
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    22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

  5. Mark 12:17Rank 5 from verse 33
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    17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

From verse 34

  1. Mark 12:28–31Rank 1 from verse 34
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    28¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

    29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

    30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

    31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

  2. Matthew 25:3–5Rank 2 from verse 34
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    3They that were foolish took their lamps, and took no oil with them:

    4But the wise took oil in their vessels with their lamps.

    5While the bridegroom tarried, they all slumbered and slept.

  3. Isaiah 41:5–7Rank 3 from verse 34
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    5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

    6They helped every one his neighbour; and every one said to his brother, Be of good courage.

    7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

  4. John 11:47–50Rank 4 from verse 34
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    47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

    48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

    49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

    50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

  5. Matthew 12:14Rank 5 from verse 34
    Open

    14¶ Then the Pharisees went out, and held a council against him, how they might destroy him.

WORDS IN THIS PASSAGE

Definitions

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DEFINED WORDS

Matthew 22:32

COMBINED MEANING

Abraham

↗

The patriarch formerly named Abram, whom God appointed to be a father of many nations.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

dead

↗

Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

living

↗

Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 22:33

COMBINED MEANING

multitude

↗

1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

heard

↗

Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

doctrine

↗

That which is taught; teaching or instruction.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828

DEFINED WORDS

Matthew 22:34

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

heard

↗

Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

put

↗

To place, set, lay, appoint, bring into a condition, or cause to be.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

silence

↗

Absence or cessation of sound or speech; quietness, stillness, restraint from speaking, or the condition of being made unable or unwilling to answer.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

gathered

↗

Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.

Meaning drawn from: KJV context and cross-references · Webster 1828

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31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

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33And when the multitude heard this, they were astonished at his doctrine.

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34¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

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35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

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