Matthew 22:34
¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
¶ *But when the Pharises had heard that he had put the Sadduces to silence, they were gathered together.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 12.28.
Narration uses the Pure Cambridge Edition.
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From verse 34
- Mark 12:28–31Rank 1 from verse 34
28¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
28¶ *And one of the Scribes came, and hauing heard them reasoning together, and perceiuing that he had answered them well, asked him which is the first commandement of all.
29And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord:
30And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
- Matthew 25:3–5Rank 2 from verse 34
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
3They that were foolish tooke their lampes, and tooke no oyle with them:
4But the wise tooke oyle in their vessels with their lampes.
5While the bridegrome taried, they all slumbred and slept.
- Isaiah 41:5–7Rank 3 from verse 34
5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
5The yles saw it and feared, the ends of the earth were afraid, drew neere, and came.
6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- John 11:47–50Rank 4 from verse 34
47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
47¶ Then gathered y e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
- Matthew 12:14Rank 5 from verse 34
- Acts 19:23–28Rank 6 from verse 34
23And the same time there arose no small stir about that way.
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
23And the same time there arose no small stirre about that way.
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
- Acts 21:28–30Rank 7 from verse 34
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
- Acts 5:24–28Rank 8 from verse 34
24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
24Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow.
25Then came one, and told them, saying, Behold, the men whom ye put in prison, are standing in the Temple, and teaching the people.
26Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.)
27And when they had brought them, they set them before the Councill, and the high Priest asked them,
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Matthew 22:34
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Absence or cessation of sound or speech; quietness, stillness, restraint from speaking, or the condition of being made unable or unwilling to answer.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
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33And when the multitude heard this, they were astonished at his doctrine.
33And when the multitude heard this, they were astonished at his doctrine.
34¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
34¶ *But when the Pharises had heard that he had put the Sadduces to silence, they were gathered together.
Selected passage35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
35Then one of them, which was a Lawyer, asked him a question, tempting him, and saying,